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Verse 11.
Searching when or what manner of time, the Spirit which testified of Christ which was in them, &c.
Searching when or what manner of time, the Spirit which testified of Christ which was in them, &c.
THe particular subiect of their inquiry was to have found the time of those glories the holy Ghost foretold should follow the sufferings of CHRIST.
Foure sorts of men have inquired about times, and the manner of times. For there is the observation, 1. of the curious, 2. of the weak, 3. of the su∣perstitious, 4. of the wise.
1 Curious men search into times prohibited, and restrained from them: They inquire what God did before he made the world, and in what yeare and day Christ shall come to Iudgement, with such like.
2 The weake Christian many times is too busie about time, as in his di∣stresse his thoughts runne about the time of his deliverance, and with impa∣tience he asks, How long? when hee ought not to limit God, but live by faith, and leave the time unto God.
3 The superstitious are imployed in observing time; such were the Ga∣lathians, of whom Paul was afraid. This was their humour▪ they did ob∣serve dayes and times not commanded of God, but prescribed, and kept a∣foot by the inventions of men.
4 Now in the last place, the wise observe time, and thus they observe time necessarily, or arbitrarily. Necessarily they observe the seasons and op∣portunities of Gods grace, and so not to observe time is a great offence. Ier. 8.7. Luke 9. Mat. 16.3. Arbitrary, they enquire after time, as the circum∣stance of some great things, wherein there appeareth some glory of God, and good to the soule. Thus the Prophets here enquire about the time of Gods manifestation of the great grace he promised to the Church.
Three things may be noted out of these words.
1 That the times and seasons of all things are known unto God: else the Prophets would not have searched, but that it was a received principle that all the times of all things are set and knowne to God.
2 That the Lord is many times loth to discover the precise time of his mercy: as for a long time he would not let it be known when Christ should come, so it was ab••ut the calling of the Gentiles, and so it is about the time of our going to heaven. For if it should be farre off, men would grow the more impatient with their present condition, and by this meanes God tries the faith, and patience, and obedience of his people: and thus are blessings more admired and welcome when they doe come; and by works of prepa∣ration the happinesse of the Elect is greatly furthered.
But is it not uncomfortable to be ignorant of the time when God will shew his mercy?
It is not: for
- 1 The time is infallibly set by God.
- 2 The Lord hath chosen and appointed the fittest time.
- 3 The Lord is precise in keeping his time.
3 The third Observation is, that when the circumstance of time is not of absolute necessitie for our good to be knowne, we must be sober and tempe∣rate, and enquire with all humilitie: we may learne this of the Prophets about salvation it selfe, they are said to enquire diligently; but about the time, it is barely said, they searched.
Thus of the third thing.
4 The fourth thing is the Occasion; which was an inspiration of the holy Ghost, which testified of Christs sufferings, and strange glories should follow