The soules immortall crowne consisting of seauen glorious graces I. Vertue. 2. Wisedome. 3. Loue. 4. Constancie. 5. Patience. 6. Humilitie. 7. Infinitenes. : devided into seaven dayes workes, and dedicated to the Kings most excellent Maiestie.

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Title
The soules immortall crowne consisting of seauen glorious graces I. Vertue. 2. Wisedome. 3. Loue. 4. Constancie. 5. Patience. 6. Humilitie. 7. Infinitenes. : devided into seaven dayes workes, and dedicated to the Kings most excellent Maiestie.
Author
Breton, Nicholas, 1545?-1626?
Publication
London :: Printed by H. Lownes, and are to be sold by I.C. and F.B.,
1605.
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"The soules immortall crowne consisting of seauen glorious graces I. Vertue. 2. Wisedome. 3. Loue. 4. Constancie. 5. Patience. 6. Humilitie. 7. Infinitenes. : devided into seaven dayes workes, and dedicated to the Kings most excellent Maiestie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A16798.0001.001. University of Michigan Library Digital Collections. Accessed May 7, 2024.

Pages

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THE PRAISE OF Patience. The fifth daies worke.

SWeete Patience thou soueraigne of perfection, Of Gratious thoughts the only Gouernesse: Who by the Rules of thy diuine direction, Do'st bring the heart to highest Happinesse: My humble soule with thy sweete loue enflame, That I may sing in honour of thy name.
The purest thought that euer heart possessed, The clearest Obiect of the carefull'st Eie: The present Medicine for the Minde distressed, The only ease in euery Miserie: In all the proofe of Wits Experience, In heart, and minde, and soule, is patience.
It puts off feare of Fortunes frowardnes, And only rests on Resolution: It wrestles with the worlds vntowardnes. And holds the state of Reasons Constitution: It conquers Will, and so doth carie Wit, That both are happy only but in it.

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It breedes no wroth, nor moueth Enuies ill, It breakes no concord, nor discention sturres: It learnes the spirit an especiall skill, Where Reasons care Repentance not incurres: And if Repentance, folly doe enforce, It is a meane vnto a sweet remorce.
It beareth want as if it were no woe, And suffers wrong as if it had no sence: It swallowes sorrow as it were not so, And taketh Death for lifes Ingredience: It neither feedes of fortune, feare nor fate, But alwaies is all one in euery state.
In time it keepes the compasse of the hower, In action, order, measure, point, and place: In thought, the temper of the spirits power, In Wit and Reason all the Rules of Grace: In Grace the ground of that perfections story, That goeth neere the height of Vertues Glory.
It makes the entrance into euery Action, Continues the proceedings, makes the end: It kils the Nature of vnquiet Faction, And of a foe sometime doth make a friend: It doth conceale the hearts calamitie, And makes a Vertue of Necessitie.

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By Patience we doe our soules possesse, And tread the path to our soules Paradice: While the impatient in their soules distresse, Headlong fall into their soules Miseries; It is a salue that healeth the soules griefe, Sorrowes rankt poison, and the soules reliefe.
Patience doth try the Truth of euery thing, Distills the spirits of the purest Natures: Teacheth the Muse her Musique notes to sing, And findes the difference of all kindes of Creatures: Giues bodies health, and makes the spirits diet, And brings the soule vnto Eternall quiet.
It keepes the Husband chaste vntill he marrie, The Wife obedient to her Band of loue: It makes the Mother for her Childe to tarie, And Seruants waite for their Rewards behoue: It makes the Sea-man tarie for a winde, And poore men waite till richer men haue dinde.
It makes the wounded Man endure his dressing, The sicke Man see the loosing of his blood: The poore Man beare the paine of his oppressing, The good Man against euill to doe good: The wise Man study for the state of Blisse, The holy Man finde where all blessing is.

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It keepes the King from thought of Crueltie, The Noble Peere from Prides Ambition: The Counsailour from all Impietie, The Courtier from all ill condition: The Church-man from the error of selfe-will, The Lay-man from the exercise of ill.
By patience Dauid had a Princely fame, And, Iob his patience hath a worthy praise: But Christ his patience hath the Glorious name, That euer liues to neuer ending daies: Since then in God and Man it is so glorious, Let it be held a Vertue all victorious.
In God it doth a worke of Mercy show, In Mercy Comfort, and in Comfort Grace: In Grace that loue from which that life doth flow, That shewes where Patience hath a happy place: Oh blessed Patience that in Man doth proue, Gods Mercies comfort in his Gratious loue.
It brings the heart to Loues Humilitie, Humility to Truthes simplicitie: And simple Truth to Cares Tranquilitie, And quiet Care to faith's felicitie: And happy faith vnto that fairest Blisse, In which the fairest of all Blessing is.

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And since that in Humility I finde True Patience hath her purest Residence: And brings the heart, the spirit, and the minde Vnto the height of Reasons Excellence: Let me a little shew what Vertue saies, In setting downe Humilities due praise.
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