The boke of comfort called in laten Boetius de Consolatione philosophie. Translated in to englesse tonge
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Title
The boke of comfort called in laten Boetius de Consolatione philosophie. Translated in to englesse tonge
Author
Boethius, d. 524.
Publication
[Enprented in the exempt monastery of Tauestok in Denshyre :: By me Dan Thomas Rychard monke of the sayd monaster, to the iu[n]stant desyre if ryght worshypful esquyer Mayster Robert Langdon,
Anno d[omini] M D xxv. [1525]]
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Subject terms
Philosophy, Ancient -- Early works to 1800.
Cite this Item
"The boke of comfort called in laten Boetius de Consolatione philosophie. Translated in to englesse tonge." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A16289.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.
Pages
Metrū primū.
Carmina qui quondam.
ALas that I wreche vhiles I was in welthAnd vsed lustey dytes for to wryteNow am I set in sorow & vnhelthewyth tmornynge my myrth I muste respyteLamentable muses techeth me to endyteOf woo. with wepynge they weteth my faceThus hath dysese destroyed al my delyteAnd brougth my blysse & Iolyte ful bace¶And though yt I with myschef nowe be metThat false fortune loureth thus on meNo drede fro me mygth thes muses letMe to ensue in myne aduersyteMy Ioy they were in al my IolyteOf you the that was so glad om & so greneNow they solaceth my drery destyneAnd in my age my comforteno we they bene¶Vnwarely age cometh on me hastelyHeyngh on me for harme that I haue hadAnd soro we hys hestes hath hoten to be nyHore heres on my hed to rathe ben spredAl to me of blod my bodey wexeth badMy empty skyn begynneth to tremel & quakeI haue no cause wherof I may be gladThus mornyng for mysese my mone I make¶A deth of men a blesful thynge yt wereyf he wold spare them in ther lustinesseAnd come to them that be of heuy chereWhen they hym cal to lake ther distresseBut ooh allas howe dul & deffe he yswryngynge a wey fro wrecches when they clept
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And worneth thenne with wonder cruelnesseThe yes for to close that wele & wepe¶But vhyle fortune vnfaythful & vntruOf lusty lyffe was to me fauorableFul sodenly my hed to grounde he dreuThe careful houre of deth vnmerciableBut nowe yt she so chaungynge & vnstableHath torned vn to me her cloudy faceThys wrecched lyffe that ys vnconfortableDraeth alonge and taryeth nowe allas¶wherto ye frendes maden your a vaunteSo often tymes of my felyciteThys wordly welth ys not perseueraunteNe neuer abidynge in no stabilyteFor he that falleth out of hys degreFul sothe yt ys yt stable was he nougthNe he stode neuer in ful prosperyteThat in to mischef was so low I brought
¶Fortune vvas depaynted after fantasy of poetes a lady syttynge in
myddes of a vhyle viche her self continuelly torned a boute / she hadde
ii. visages / one brygth & another darke. & in both she vvas blynde
¶The cōmentor trinet assgneth iii. causes vhy that philosophy vas
descryued apperynge vn to Boyce in lekenesse of a vvoman The first
cause ys for thys name philosophia as vvel in laten as in greke ys put
in the feminyne gender. The seconde cause ys for rygth as a
vvoman norysseth her chylde vvyth her mylke / rygth so philosophy no
ressched her discyples vvithe the subtilyte of her science.
The thyrde cause ys / for a vvoman ys of kynde more tender and com¦pacient
for to comforte a man in mischef. And sithe thys clerke vvas
falle than in to mischef as hymself semed / he iuduced philosophy in le∣kenesse
of a vvoman to comforte hym in a s••akynge of hys heuynesse
She vvas also descriued reuerent / for she maketh the persons reuerent
in vyche she ys impressed.
The yees of philosophy ben reson and vnderstandynge / vherby philo∣sophy
ys kendly perceyued. ¶They brenne by desyre of cōnyng
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¶They shyne clere by possibilite of vnderstandynge.
¶Her myghtes bene the vertu of her principles that neuer may be
empted ne fully comprehended. ¶The chyre of her visage ys
perfection of doctryne. the colour ys fulnesse of trueth. for the hoole
entente ys for to perceyue and conprehende trueth. She passedde
mannes age / for her truthes ben perpetual. not subget to tyme that
mesureth man hys age.
Prosa prima. Capitulum secundū
Hec dum mecum
Boecius loquitur.
In murnynge thus I made my complayntAnd for to write my fyngers gan I foldeFor drerinesse I waxe al feble & fayntThat of my lyffe almoste no thynge I toldeBut vpwarde at the laste I gan beholdeIn sothe I saw so fayer a creatureI couthe her not descriuen though I woldeSo femly was her shappe and her feyture¶She was so wonder reuerent of her chyreHyr colonr eke so louely & so brygthHyr yene brenne semenge as for clerePassynge fer a bouen mannes sygthAl thoe she were ful fresshe & clene of mygthAs she had ben ful yongly of corageyet semed she to euery wordly wigthThat she was ouer passed man hys age¶Hyr stature was of douteful iugementeSumtyme thus of comen mennes meteAnd sumtyme was her stature so extenteThat with her hed she semed heuens beteAnd other vhyle so hye her hed she geteShe perced heuen & migth no more be seynSo that we moste the sygth of her forleteAnd al our lokynge after was in veyn
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Her clothes were wrogthof thredessmaleBy subtel cratf of mater perdurableAnd with hyr handes by her awne taleShe had them wrogth I trow for no fableThe beutey of them was ful commendableBut duskey they wereforleten as for eldeAs ymages that in smoke had stonden stableThat be oot weshe ne wyped but selde¶And in ye hem by neth made she hadSo as I coude yt knowe a grekes P. O.And in the bordure al a bow I radAnd ther also she had made a 〈☐〉〈☐〉〈☐〉〈☐〉And so by twene thes letters migth I seLeke to a ladder what that euer yt mendewheron men migth alwey fro gre to greFro ther beneth vpwarde euer ascende¶Neuertheles some men by violenceHad cut thys cloth & peces boren a weySuch as they migth withoute reuerenceAnd dyd ther with as was vnto ther payThys creature of whome I gan yow seyIn her rygth hande smale bokes wereA septre also of ful ryche arayFor certen in her other hande she bare¶And when thys ladey sawe thes muses thereVn to my beddes syde approchynge neyEnditynge wordes to my wepynge chereShe gan to loke vpon them feruentlyHo she sayd let in thys companyThus with ther songe thys seke man to pleseThat no thynge heleth hym of hys maladyBut rather doth hym greuance & dysese
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¶Lo thes yt ben she sayd that foules fedenwith ye swete venem of corruptionAnd tender hertes maketh for to bledenwith thornes of ther foule affectionThey sleyn the worthy frutes of resonAnd only bryngeth sekenes in vsageThys ys the kynd of ther conditionAnd nought at al the sekenesse to assuage¶yf ye she sayd with your dalyanceHad drauen fro me some foule vnprofytableLesse yt shuld haue done me displesanceI might haue boren yt then as sufferableFor vhy in such a foule that ys vnableMay nought ben harmed of my besynesBut thes that euer in studyes hath ben stableShuld not be founden with your folesnesse¶But goeth ye fylthes out of my presenceyour swetnes wold hym brynge at an endeI shal hym saue with the salfe of my scienceThat shal be more comfort vn to hys kendeAnd thus thys company a wey gan wendeAnd bytterly abasshed them of ther blameShewynge wel the habyte of ther myndeHangynge doune to groūde ther heddes for shame¶I then yt nye for teres sawe ryght noughtGan wonder moche vhat might thys woman beMeruelynge also gretly in my thoughtThat so emperial of auctoryteShe made yt maney smartly fro me fleI was abasshed & henge my hed to groundewhat she wold after done or sey to meThen I abode & held me styl a stounde
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¶But to my bed then gan she nyen nereAnd on the corner doune herself she setteAnd sadly gan beholde vpon my chereThat so was then with teres al be wetteAnd ryght thus she began wythouten letteComplaynynge on my perturbationBecause of myschef wherwyth I was metteOf me she made thys lamentation
Metrum secundū. Capitulū tercium.
Heu {quam} precipiti.
Philosophta loquitur
¶Allas she seyd how thys mannes myndeIs casten doune in to ful depe dulnesseForlete the clerenesse of hys proper kyndeAnd mentynge for to go to straunge derknesseAs often tyme as noyos besynessewythouten mesure gynneth to encrecewhen wordly wynde wyth myschef & destresseHym hath byrafte al out of reste & pece¶Thys ys that man yt somtyme was so freTo whom by craft was euen for to conneVp in to heuens to behold and seAnd to mesure the meuynge of the sonneBy craft also the connynge had he wonneHow yt the mone changeth for to prymenAnd what recours the sterres haue ronneIn ther speres how dyuersly they meuen¶As victor hath he sotelly conqueredThe craft by nomber al he comprehendethFro vhens also thes wyndes ben a reredThe smothe see that torneth so & wendethwhy esperus at euen so ascendethEste / in the weste a doune a geyn to loute
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And what spyryte so besely entendethThe rounde worlde to wende al a boute¶And what a tempereth so the lustey houresOf the fayre fyrste somer sesonAraynge hyt wyth red rose flouresOf the vyche in wynter ben very feweor noneAnd al thys coude he shewe by very resonIn ful yeres ho ys that our fedethwyth grete grapes that the peple plesonAnd other frutes that them al nedeth¶I wonte he was also to seke & to knowePryme causes for to telle of kyndeAllas witles now lyeth thys man ful loweVnder ful heuy bondes that hym byndeAnd now can he none other comfort fyndeBut heuely hys face he hath doune foldeSo ys he al dysmayed in hys myndeThat nedes wrecched erthe he mot beholde
Prosa secunda. Capitulū quartum.
Seb medicine.
Philosophia loquitur.
¶But now of medycyne {quod} she haue we nedeFor in complayntes lyeth no remedyVn to that purpose let oure workes spedeShe set her yee on me ententyflyArt thow not he she sayd wyche that IHaue fed wyth milke vhyle thou were yong of ageAnd syth wyth strenger metes tenderlyTyl thou were wexen a man of stronge corage¶And syth I gaue the armour good & strongeWych but yf thou had caste a wey fro theThou mightest haue be dysesed with no wrongeBut haue ben suer fro al aduersyte
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why art thou styl she sayd knouest yu not meIs yt for shame or thou art stoned soreThe ne shameth noght I trou by cause of meThou art a stoned of that me dredeth more¶And vhen she saw me sytten dome & stylShe set her hande ful safte vpon my bresteAs here she saed no perel ys of ylThys man ys with a letargy a resteA comen sekenesse that many hath oppresteThat out of mynde themself haue forleteFul esely thys euel shal be redresteA lytel whate he hath hemself forgete¶He shal remembre wel & eselyyf I may fyrst me make hym for to knoweI shal hys yeen wypen tenderlyOf cloudes derke that haue them ouer groweAnd then he shal amende as I troweA pleyt she lapped of her garnementMy yeen then that teres had befloweShe wyped tyl the derkenesse was al spent
Metrū tercium. Capitulū quintū.
Tunc me discussa.
Boecius loquitur.
And vhen thys cloude was clensed fro myn yeI was a none restored to my syghtRight as vhen cloudes clippeth in the skyeThe sonne ys let to leme a doune hys lyghtAnd reyne cloudes maketh in maner nyghtBut vhen a north wynde chaceth them a wayThe sonne wil shew then hys bemes brightAnd as yt were bringeth ageyn the day
Prosa tercia. Capitulū sextū.
Haud aliter trsticie.
Boecius loquitur
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¶But euen so & in / none other wyseThys drerynesse out of myn hert gan recheI loked vp & gan me better aduyseyf I myght know the vysage of my lecheThan knew I wel by vysage & by specheMyn owne gentyl noryshe phylosophyThat me was wonte to viset & to techeAnd fro yought had me in company¶Do {quod} I my worshypful masteresOf al vertues and of honestewhat do ye in thys wreched wyldernesseComen thus a doune out of the souereyn seeIn to thys exyle vhether be cause of meAs gylty made also of my trespaceHyt ne besemeth not your souereynteFor to be seyn in thys vnworthy placePhia.) Oh nory {quod} she shuld I the forsakeSith thou for me art falsly put in blameAnd not the charge also vpon me takeThe wyche thou berest for envy of my nameTo philosophy yt were repreue & shameTo leue an Innocent so thus a rayedAnd now at laste redoute me of that gameThat ys not new to me ne vn a sayd¶Trouest thou that I haue ben not erst assayiedOf wicked folke wyth perel & damageHow haue I ben tormented & traueyledwith fulhardinesse & foule outrageBe foren Plato in tyme of elder ageAnd vhyle that Plato leued presentlySocrates was slayn & had to wageIn my presence a croune of vyctory
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¶The Epicures & The StoicenesThe heretage of ther opynyouThey caughten to them as for very menesOf welth fulnesse euerych a porcionAnd mo of wiche I make no mentionHaueth enforsed them with sotelteDrauenge hys wordes to ther ententionOf ther opynatyue felycyte¶Thys same folke in partey of ther a prayCaught thys clothe that my self had weuenAnd thogh that I rebelled & seyd nayTo rente thys cloth / ne wold they not beleuenAnd with tho cloutes yt they had me bereuenThey went ther wey & though al had ben welAnd folysly they dyd themself deceuenAnd went I had gon with them euery dele¶And so for cause that they these peces ber••Loo some men troued as foules vtterlyThat they had ben with me familyerAnd in my household ben abydynglyAnd so thorugh errour of thys companyFul many a fole ys foule out of the wayAnd by them ben peruerted peryloslyAnd wene that al be wysedom that they say¶Haste yu not herd of AnaxagorasThat was exyled for be cause of meOf Socrates yt eke enpoysoned wasHow zeno was tormented by cruelteAnd though yt thys be a straunge thynge to theyet Canio & Seneke as I troweAnd Sorane also in thy mynde beFor thys ys a late thynge & wel y knowe
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¶Nought elles thes brought in to destresseBut for they were lerned in my loreAnd al vnleke as in ther besynesseTo wicked folke that hated them therforeHyt ys no thynge that yu shulde wonder foreThough we be styred with stormes of deseseSith that our purpose hath ben euer moreThese wicked folkes for to dysplese¶And thogh therof be hugy habundanceyet neuertheles yet ys to be repreuedForvhy they ben withouten gouernanceAnd nought but flod of errour hath them meuedAnd yf they by thys errour thys contryuedArese an hoste with strenght & ous assettethOur gouernour by thys ys nought a greuedHys tresour al in to hys toure he fettethThese foules laboreth than ententyflyOn veyn thynges that may them nought avayleAnd we that sytteth in thys toure on hyFul suer y noghe fro them that ous assayleIn suche a palace strong of apparylewhereto these foules may not vp attaynewe scorneth them of al ther waste traueyleTher besynesse ys euerydele in veyne
Metrum quartum. Capitulū vij.
Quisquis cōposito.
Philosophia loquitur.
¶He that standeth clere & ordynateAnd proude happes suffereth vnder slydeIn al fortunes standynge streght algateIn welth & woo can euenlych a bydeThe woode see that floueth to euery sydeHym dredeh nto thynge of hys cruelte
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But what desese that may to hym betydeHym greueth nought but standeth in one degre¶The foule fyre that out of hel rekethIn the monteyn that cleped ys veseneNe thunder lyʒte that hy toures brekethNe dredeth not me / what ys yt that ye meneWhy dredeye then ye wrecches that ye benTyrantes fyers that ben withouten migthPut false hope out of oure hertes cleneAnd flesly drede putteth fro your syght¶For yf thou no thynge of a man desyreNe what he may the don thou haste no dredeThou shalte deserue the wrecched mannes IreAnd in no wyse he may the nought mysbedeHo so hopeth ought or dredeth out of nedeHe casteth a wey hys shylde & ys vnstableAnd knetteh a cheyn / hemselfen with to ledewher that them luste to hym vnprofitable
¶The couetous kyng Mida vvas made Iuge betvene Apollo & Pan
by ther both assignemēt for to demen vhether the harpe of Apollo vvere
more delicyous / other the shalmuse of Pan. And so vhen he had herde
them bothe / he iuged that the shalmuse vvas svvetter than the harpe
vherfor Apollo hauyng indignation of hys leude iugement / punysshede
hym in that party that vvas semyng the cause of hys errour / and gaue
hym longe asse eres. ¶Motally Mida ys euery vvordly man
that more appryseth the luste & lekynge of the vvorlde them he doth any
vvhit or gostely vvysedom. vherfore suche men ben dulle & insensible to
reson / leke to rude asses.
Prosa iiij. Caplm viij.
Sentis ne inquit
¶Felest thou not vhether my word be soft or sharp{quod} she withyn thy hert ententyflyOr art thou leke an asse to the harpeThat ys not meued wyth no melodyIf thou couetest helpe or remedyThou muste vnhele the wondes yt the greuen
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Be then a know & shew me openlyAnd hyde yt not for I the shal releuenBoecius) ¶I droe to me the myght of my corageye ben {quod} I that brought me in astateNedeth yt now to tellen my damageThat haueth me had in your presence algateye knoueth in what degre I was but lateNe meueth yow nought the maner of thys placeIs thys the library where ye with me satewhen ye were al my Ioy & my solaceDyuyne thynges dysputynge there with theAnd other sciences that ful lusty werewhen that I stode with yow in thys degrewas than thys myne habyte & my cherewhen I with yowe was wonte to seke & lereFul preuy poyntes langynge to natureHow that the sterres meued fer or nyreDescryuyng yt in nombers and fygures¶Formynge in me the maner of my lyueI leke vn to the heuenly gouernanceAnd techynge me to be contemplatyueI yelde yow thanke with louly obecyanceThys was a sentens of your ordynanceThat Plato wrote yf I wel vnderstandeFul blesful were thastate of gouernanceyf only wyse myght yt haue on hande¶Or yf that they wich haue gouernmentwold vpon wysedom spend ther besynesAnd Plato also to the same ententeTecheth ous thus / thyn owne lore hyt ysTo wyse men a skyleful cause ys thysFor to desyre astate of souereynte
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Leste wicked folke that wil gouerne a mysReceyue astate & harme a comynalte¶For yf that wyse men & vertuousSholde thastate of souerente forsakeThen other wicked folke aud vycyouswold be ful feyn the sam astate to takeAnd suche as they ben soueraynes wold they makeAnd wyse persons shuld be set at noughtThus shuld vyce & wickednesse a wakeAnd treuth & vertu be to grounde y brought¶As shewynge therfore your auctoryteI had desyre to thys ententionThat I had lered of your benygnyteTo put yt forthe in executionwitnesse vpon your awne dyscretionAnd god that hathe yow set in mannes mendeI coueted neuer administrationBut comen profet was bothe cause & endeThe hate that I haue had & heuynesseOf wicked folke ys open euydenceIn mayntenance of treuth & ryghtuesnesseBy very fredom of my consciensOf wycked folke I spared none offencewhan Conigast the porayl wold oppresseI met hym euer wyth myghty resistensAnd ofte I let hym of hys cruelnesse¶And Tranguyle prouoste of the kynges houseHow ofte I caste hym doune of hys malyceAnd many a pouer man & anguissousThat weren asset by cursed couetyceOf men that ful of venem were & vyceI halpe them ofte in ther adnersyte
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For to defend them out of suche foleysLo myne astate I put in Iupardy¶Ther was no man yt me fro ryght withdrowTo wrong by fauour / frenshyp / or by wageBut when I saw the contres now & nowBe put in thraldom & in foule seruagewhat by trybute & what by caryageAnd what by rauen & extortionAs sore me greued the harme of ther damageAs them that suffered tribulation¶And when the prouynce hoten Campayewas sore oppressed in a dere yereSo that no man muste selle ne byeTyl that the kynge had solde vp hys garnerAt snch a pryce so grenous & so dereThat pouer folke were harmed & a noyedThan I withstode the kynges offycerWetynge the kynge that statute I destroyed¶And Paulyn eke a consuler of RomeWhom palays houndes had oppressed soThat wrongfully hys goodes hym benomeI receyued hym vhether they wold or noAlbyne that was a conseyler alsoThat was a iuged to a greuous payneMyself a lone to sauen hym ther froOf Cypryane I suffered grete dysdeyne¶That had accused hym (how semeth yowIn paleys haue I hate & enmyteFor loue of ryght & were not thus y nowFor to be fauored of the comynalteSith I no frendshype haue as towarde meIn kynges courte I haue no loue reserued
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Me semeth than I shuld the surer bewithouten fayle where I haue loue deserued¶But now by whom was I accused thusForsoth of none that honest was of fameBut one ther was that hyght Basileuswych that be forehand founden was with blameAnd out of offyce was he put with shameAnd syth he fel at myschef & at nedeHe was accepte accuser of my nameAllas therto by geftes & by medeyet other ij. that hauen me thus defyledwere Gaudencius and OpilionThe wich the kynges Iuges had exyledFor certen surfet that they had donIn to the sanctuary then gan they gonThem to defend agen the kynges laweBut knowyng thus the kynge commanded soneThat out of sanctuary they shuld be drawe¶But yf they voyded the cyte of RauenneBy tyme assigned at a certen dayAnd in ther frounte an Iren shuld them brenneAnd be compelled for to go ther wayVn to thes false attaynte what shal I sayOr to the kynges cursed cruelteVpon that same day yt ys no nayThey were admytted to accusen me¶whether that myne arte & occupationDeserued had thus falsly to be blamedOther elles thus that my dampnationHad made them tru that false were proclamedAnd was not fortune hereof foule a shamedThat she rewarded not myn Innocency
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Vnworthynesse of them that were defamedShold none appele haue made in her presence¶But perauenture ye wold wyte the groundeIn to thys exyle vhy I am remeuedI wolde the senate had ben hole & soundeAnd in no maner hyndred ne repreuedThys ys the cause that I am sore agreuedBut ye wold wyte the maner & the wyseBy cause of letters viche I had beryuedFro hym that wolde the senatours accuse¶yowe masteres vhat wil ye demen noweShal I thys blame forsake or cal a geynLeste that yt shulde be shameful vn to yoweNay sekerly I shal yt neuer with seynI haue yt willed & euer shal certeynThat the senate were in reste & peceBut the accuser hereafter to refraynOr let hym ofte of hys entent I cese¶But vether to willen ther prosperiteShulde ben deputed for synne or felonyAnd certenly they self in ther decreHaue put on me that poynt of trecheryBut vnwyse be they that to themselfe doth lyeThey may not chaunge the meret of my dedeThough that the foules themself wil destroyMy good wil ys worthy thanke & mede¶But vn to me by dome of socratesHowe so euer yt stande in ther ententeI trou yt be not laful neuerthelesTo denye a sothe or to a false assentBut neuertheles al thys veramentExcuseth not me in no maner wyse
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I put hyt holly in the iugementeOf yowr selfen and of other wyse¶The processe of thys mater euery deleI haue hyt wryte & put in rememberanceThat men hereafter may perceyue & feleHow wrongfully I suffer thys greuanceBut ye ylke letters of ther ordynanceThat in my name so falsly were contriuedyf I had hadde that lyberte perchaunceTher false fraude shulde playnly haue ben preued¶Or had I at the examinationMy self ben present vhen I was accusedRyght by ther owne aperte confessyonI trou that they shulde haue me clene excusedThys lyberte were goodly to ben vsedBut now what lyberte shal I a bydeOf an aunswer I am fully aduysedyf euer I shulde that lyberte abyde¶As Canio vn to the kynge answeredThat was accused of conspyracyHad I {quod} he therof knouen or herdeThou shuldeste haue knouen hyt not sykerlyAnd soth to seyn the same wyse wolde IMyn owne letters better can I bestoweAnd also procured them so preuelyThat no thynge therof shulde the kynge knowe¶yet hath not mornynge dulled so my myndeThat thys shuld be the cause yt I complaynThat wycked folke ben alwey so vnkendeA genste vertu suche malyce for to leynBut thys ys yt where I haue dysdeyneNot only for the purpose of ther wyl
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But that they may ther purpose so menteynI meruyl moche how they yt may fu••••lle¶For as to wyllen 〈…〉〈…〉That may be of thee 〈…〉〈…〉But that they haue that pouer 〈…〉〈…〉To execute that so purposed ysAs Innocency & vertu to destresOnly of that I meruele in my myndeAs in hys syght that al thynge seeth expresseHyt semeth me a monstre out of kynde¶wherfore ther was with yow famylyerOne that complayned thus & skylefullySythe god ys present here & euery vhereFro vhens cometh al euel thys meruel IAnd yf that god ne were not verelyFro vhens shuld al good thynges beBut he that causeth thynges perfectlyMay knowe al and none in sothe but he¶Al were hyt leful to tho surfetoursThat al good men noyeth & dysesenPurposynge for to sle the senatoursNo wonder were though they wold me lesenFor euer my purpose was them to dysplesenAnd let them of ther foule ententionTo senatours yet gaue I none enchesonFor to conspyren my dampnation¶And masteres ye remembreth welThat vhatsoeuer I thought to don or seyBoth word & worke ye ruled euery deleAnd al by yow I gouerned me alweyAnd eke the senatours yt ys no nayFor ther defence they knoueth euery one
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In vhat perel I put me at one dayA gen the ye kynge myselfen at verone¶ye knoueth wel that I ne sey but so theThough I my self had kept yt in silenceFor certenly alwey I haue ben lotheTo be commended of my excellenceFor he that wil be fayn of reuerenceAnd so receueth rewarde of renouneThe preuy secret of hys conscienceApereth moche by that condition¶But here ye may your self take hedeFor innocency nowe what worchyp haue IFor vertu loo receue I to my medePeynes that proper be for felonyAnd ho had euer for any trecheryHys Iuges so concord in crueltyFor gylte that was confessed openlyThat some of them ner moued with pety¶Al had yt be so that I had desiredThe prestes deth or holy churche y brenteOr cruel deth to good men conspiredOr vhat malyce so that I had y menteyet shuld I haue ben demed me presenteSo conuycre of my surfet or confessedAnd after thys haue had my iugementeThus iustly might my dome haue ben dressed¶But then I beyng for that same vhylewith al my labour & my dilygenceFro my iugemente fyue hundred myleHauyng in court no aduocate ne defenceTo deth I was a iuged in absenceMe beyng in the senatours nedes
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And they consentyng geuen was ye sentenceLoo how I am rewarded to my medes¶O worthy men of worchyppe & of medeFor none of them came neuer at that degreTo be conuyct of suche a maner dedeAs to withstand a kynges cruelteAs I haue done for ther comodyteAnd therfore were they of my gylte a shamedFor thy in foylyng of the dygnytewith sorcery now they haue me defamed¶They sayn for couetes of hy astateThat I had vsed crafte of sorceryBut ye that were my gouernour algateye knoueth wel how falsly yt they lyFor fro my hert ye hadden vtterlyA voyded clene al wordly couetyceAnd in your presence might not skylefullySuche sacrilege be vsed in no wyse¶For euery day ye putten in my thoughtThese sothfast sentence of PictagorasThat many goddes shulde we serue notBut one a lone that maketh corn & grasHyt neded not / ne none accord yt wasTo me / but ful vnsembly in your syghtThe helpe of foule gostes to purchasSith ye haue made me leke to god almight¶Also my wyse that ys ful InnocenteAnd other frendes of my compaygneMy wyues fader also reuerenteFro suche defautes may defende meBut oh malyce & cursed crudelyteThys blame they bereth on yow by euydence
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By cause that my gouernour ye beThey sey that I vse suche enchauntementes¶And thys to them hyt semeth not y nowThat reuerence of yow me nought profytethBut eke my gylte they putteth vpon yowAnd myne offence fully yow they wytethA nother thynge my sowres yet excytethThat men seyth not the meret of your dedeBut sayth alwey when yt fortune ous smytethOf our meret yt was deserued nede¶And saeth that welthes & prosperyteCometh vn to ous for our rightuesnesseAnd also when ther cometh aduersyteHyt falleth only for our wyckednessewith fortune goeth our fame & worthynesseOw noble thynge so lyght hyt ys to leseAnd certenly the first thynge yt ysThat fleeth a way fro wrecches in mysese¶what rumors now thys folke wil of me fyndeHow dyuers sentence & how varyenteHyt lotheth me to thynke yt in my myndeFor euery man of me saeth hys ententeAnd thys yt ys that moste my hert shenteTher ys no fortune greueth me so soreAs vhen that myschef ys to wrecches senteMen sayth yt was deserued ther before¶I am a way fro al my good y putAlso despoyled of my dygnyteAnd to my herte yt noyeth more yetMy name defoyled in the comynalteAnd for the benfet of myn awne bounteLo now I suffer torment & dystresse
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And in my herte me semeth that I seHow felons folke beth on ther lustynesse¶And euery lorel redy ys & bouneSom new coniected fraudes to deuyseAnd good folke hangeth the hed a douneLest they be serued in he same wyseAnd euery surfetour now dare accuseBy cause of fauor & vn punyshmenteThe good men to defoulen & despyseAnd proudly to performen ther entente¶Styred therto by geftes & by medeAnd rightuesnesse may haue no reuerenceSo Innocentes leueth now in dredeNot only that / but lacketh ther defenceA genst malyce ys made no resistenceBut sothfastnesse ys had in al dysdeynThat god wyl suffer thys in hys presenceA cause I haue to cry & me complayn
Metrū iiij. Capitulū vij.
O stelliferi cōditor or
Phia loquitur.
¶O maker of the sterred heuen on hyEternally that syttest in thy troneThou torneste heuen with a wonder swyConstreynyng sterres to thy law aloneSo that now in fulnesse of the moneBeshened with her brothers bemes bryghtThe smale sterres hedeth them ful soneIn her presence to shyne they haue no might¶And when she to the sonne nyeth nereFul sone she muste her bryght hornes hydeAnd hesperus that shyneth bryght & clereAnd sheweth hym in the colde euen tyde
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A nother yere he ys the sonnes gydeA rysynge vp ful pale in the morneLoo nedes in that cours he must a bydeFor so thou hast commanded hym beforne¶In wynter when that leues goen a wayThou shortest then the fayre dayes lyghtIn hote somer lengthest thou the dayAnd makest short the derknesse of ye nyghtAnd thou attemperest tymes by thy myghtThat bare branches wexeth fayre & grenewhiche that were defouled & vnhyghtBy styffe stormes of the wynter kene¶The sedes in wynter yt ben soweThou makest them to wexen fayre & hyeAnd when that they ben ful to cornes groweThou makest them to rypen & to dryeThyn olde law ther may no thynge vnplyeNe by no way ther kyndly cours forleteOw god that gouernest al certenlyNow only mannes worke thou hast forgete¶why shal fortune tornen vp so douneThys thynge that ys in thy gouernementThes wycked folke to set in hye renouneAnd dryuen doune the good & innocentwith peynes that by ryghtuous iugementBen dew to catyffes for ther cursednesseLoo faythful men ben shamed & y shentAnd wicked folke ben set in worthynesse¶Thus false folke the faythful haue oppressedAnd vertu that so worthy ys of nameIs put in derkenesse tyl yt be redressedThe rightuous bereth ye wycked mennes blame
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Forshoren men that ben withouten shameThey colour ther deceytes as them lusteAnd vsen they as for a comen gameDeceyuynge them yt moste vpon them truste¶And after them they draeth to consenteKynges grete that many a man muste dredeAnd maketh them to performe ther ententeAnd them encombreth with ther cursedhedAnd as they luste rygth so they wyl them ledeBut now beholde thys wrecched erthly placeThou yt knettest al in length & bredeNow somtyme sende ous socour of thy grace¶For of thy worke we ben a portionNot foule / but fayre after the forme of thewe men that fortune dreueth vp & downeA monge the wawes of thys wordly seeRepresse thys flod lorde what euer thou beThat knetteste al in certen ordynanceThou reuleste heuens in tranquillyteNow set ous somvhat in that gouernance
¶Hyt belongeth not a vvyse man to be moued vvyth a fooles vvorde
but rather to enforme & teche & comforte hym / reducyng hym in to the
bondes of reson. So vvas thys clerke by excesse of heuynesse / in ma¦ner
fallen in to foley / forletynge the bondes of reson / vvyche philoso∣phy
calleth hys kende contrey. for by resonablete man ys made leke to
angeles & a very cytesen of heuen. vherfore leste thys paynful heuynes
sholde put hym in despere / philosophy conforted hym & saeth that he ys
not exyle by the foresayd vyolence out of hys kende contre / but by
errour of hys ovne false deduction. For vhy as longe as a man ke∣peth
the knouynge of hys kendly principles / he may not be compelled
to leue the bondes of reson. but erren he may by hys false deduccion / by
vyche he vveneth that he be necessed & constrayned to that false conclu¦syon.
But standyng the knoulege of these forsaed principles / he may
retorne & examen hys deduction by labour or by techenge / & fynde oute
hys errour & consequently retorne a geyn to the truth
¶Multitude of astates in a lande or cyte ys cause of grete confusion /
for be cause that euerych of them coueteth to be gretteste / so that after
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hys vvyl may stande al the rule & gouernance. ¶Hyt betydeth
ofte that lordes sotellen in destruction of other / that be cause of fauour
of the cominalte / by vvysedom of gouernance / or by excellence of con¦nynge
or of vvyt / ben preferred or lekely ben to be preferred in to hye
astates so that they may the more frely & seketly vverken as they vvold
as for to vvynne the astates that they de••yren / or elles the astates that
they hauen the more frely for to holde / othe for to be p̄ferred in excellēs
more singnlerly thā other ¶But in thys realme of resonabelte that
specially belongeth to the courte of heuen / ther ys but one lorde & soue∣reyn.
the vyche ys god / principle and ruler of reson / vverfore in so
moche as any man leueth after reson / in hovve moche he ys subgect to
the rule of goddes lavve. And in hovve moche he leueth after reson / &
so moche he a bydeth in hys contre & in hys proper cyte. In vviche god
a lone ys prince & gouernour Then ensueth thus / that yf a man be obe¦syant
& subgect vn to goddes lavve. he may not be exyle not put out of
hys contre. Boetius complayned hym of no gostely desese but
only of harmes bodely / vvelyng of hys prison & vvātynge of kys bokes
To vyche complaynte philosophy ansvvereth & seyth / that hym oughte
more to complayn the perturbation of hys spiret that so erred vvelynge
the loste of hys temporal goodes vvyche muste nedes at laste vtterly be
berafte hym. Also she saeth he erreth foule vvelynge for hys bokes /
for vhy she had put in hys mynde tho same thynges that maketh bokes
dere and precious / sotel sentences of reson & of kende
¶Sienim cuius oriundus sis patrie. The realme & the very cōtre
of resonablete ys the blysse of heuen. And al the vhyle vve vvorke after
reson vve ben in our contre as holy & heuenlych by maner of vverkenge
¶The realme of Athenes firste vvas gouerned by kynges / vyche reg∣ned
the terme of lyues. And after that vvere ordeyned princes / vyche
regned comenly .x. ye0res / After thes vvere made princes annual that
regned but one yere / & of them shulde be ix. at ones. and of thes here
speketh Boetius ¶Romulus vhen he had founded the
cyte of Rome / that he might make the cyte copyous of people / ordey¦ned
thys lavve that ho so vvolde bylde in that cyte / he shuld neuer ben
exyled after for no maner trespace.
Prosa quarta
Hec vbi continuato dolore.
Boetius loquitur.
¶whē I with mornyng thus had made my moneShe was no thynge of my complaynte a meuedwith plesant chere she helde her styl as stoneSothly she seyd whyle er thus I conceuedThat thou were exyle & thy good beryuedRyght by thy wepynge chere I knew yt wel
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But yet how fer ne yet had I not perceyuedBut thou thy self had tolde me euery dele¶Neuertheles vnderstande nowe wel thysThou art not exyle out of thy cyteBut thou thyself haste taken thy way a mysseA strayed out in to a strange contreAnd yf thou wene that thou exyled beThan haste yt put thyself out sekerlyFor that power hathe none ouer theBut thou thyself wyl do hyt wyllyngly¶For yf yu knewe or coude haue in thy myndeAs of what lande or what cyte thou wereOf wich thou toke thy nature & thy kendeThe lawes of that lande I coude the lereFor al the worlde ne may yt not conquereNot leke Athenes that many lordes hadBut one lorde one lawe & none other thereThat of hys multitude ys blythe & glad¶He ys ful fayn that folke wyl to hym draweAnd willyngly he wyl no wight forleteFor to obey vnder hys lustey laweIs lyberte the grettest that may be geteNe knoueste thou not or elles thou haste forgeteThe lawe yt alwey ther ys had & vsedHo so that luste theryn to bylde hys seteThe lorde he wil not yt he be refused¶And ho so wyl in that place a byden stylHe may deserue none aduersyteBut also sone as he forleteth that wylHe may no lenger in that pales beFor he forfeteh then hys lyberteAnd fleeth hys contre of hys awne assente
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whan that he sueth sensualyteForletynge reson in hys iugementeThou askest where the maner of thys placeMe with the for to morne moueth oughtMe moueth more the maner of thy faceFor thys prison moueth me right noughtThy lybrary with glasse & Iuery wroughtNether thy bokes set I at no pryceBut I seke the habyte of thy thoughtWhere I haue made a sete at my deuyse¶For in thy herte I haue no bokes putBut thynges that maketh bokes preciousSotel sentence of connynge & of witwiche vn to me was more delicyousOf thy meret thou haste remembred ousThe wiche yu haste on comen welth bestoweFul sothe yt ys & not suspeciousSom haste yu seyd & yet wel more I knowe¶Thou haste also rehersed furdermoreThe maner of thyn accusationAnd the gylt that thou art greued foreFull honest in thyn estimationNone harme deserued ne dampnationBut rather rewarde for thy besynesseAnd now for thy remunerationThou haste no thynge but harme & heuynesse¶And shortly haste rehersed euery deleThe false fraudes of thyn accuserswiche the comen peple knoueth weleThe wrongful dome eke of the senatoursThat rather shulde haue ben thy defensoursThou soroest also gretly for my blame
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The wyche I bere for the of surfetoursThou welest eke the lesynge of thy fame¶But at laste with fortune gan thou chydeThat mede with meret was euen weywhy surfetours ben suffered in ther prydeAnd good men a greued thus I herd ye seyAnd in thy songe to god thus gan thou prayThat ye ylke pece that ys in heuen on heyThys wrecched world shulde kepe vnder hys keyThat nowe ys ruled thus vncertenly¶I vnderstande al thyn ententionBut yet sone in that other syde I seThat moche desyre of thyn affectionHathe now distracted & dystrobled theAnd put thy mynde out of tranquillyteAs sorow / mornynge / heuynesse / & IreAnd vhyle yt thou art in thys degreThou mayste no mighty medicyne endure¶wherfore we shal attempten & assayNow with a lytel lyghter remedyThat doleful sorow for to put a weyThat in thy herte ys wexen hard & drywith esy salfe a chafe hyt and defyeA medycyne than that more mighty ysAmenden shal that malyce eselyThat soroful swellynge lyghtly shal we lese
Metrū quintū. Capitulū. xi.
Cū phebi radiis.
Philosophia loquitur.
¶Ho so that wyl in hote somer sesonwhen that the sonne in cancer ys y setSowen hys corne he worcheth out of resonAnd of hys trust no doute he shal be let
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By that he hath with wynter dayes metOf other purueyance he shal haue nedeAnd but he can gouerne hymself the betwith akernes hys hunger muste he fede¶And when ye north wynde bloueth kyne & coldeIn wynter tyme a very foule he wereIn wilde wode that gether floures woldeOr rype grapes in the tyme of vereHyt falleth not that ceson of the yereThe floures freshe ne rype frute to fyndeFor god hath set al thynge in erthe hereTo kepen euer one certen course of kynde¶He ne suffereth not the stoundes for to melleThat he hath set in certen gouernanceAs in ther offyce euery thynge to dwelleThey may not faylen with no variancewhat thynge that leueth certen ordynanceA bydynge not withyn the cours of kendeHe prospereth not but falleth in mischaunceHe may not faylen of a feble ende
¶Here before hath philosophy enquered the qualyte & cōdition of the
greuance that thys clerke vvas in. Novv here she begynneth to enque¦re
the rote & the original cause / viche stōdeth specially ī iii. thynges one
because he soroed vnskylfully that ys to sey of mesure the loste of hys
temporel goodes. The second stode in errour of false opynion trouyng
that vvycked myghty men to the vvorld vvere by might of vvickednes
vvelful. The thyrde that he troued the enterchaungynge of fortune by
vyche often tymes the good ben depressed and the vvicked resed / vvas
vvithout rule of goddes purueance. So the very ground of al hys
heuynes / vvas ignorance or elles more verely to sey forgetyng of diuyn
gouernance / as touchynge the kende of man / vich errour he vvas fal∣len
in / by false deduction fro hys firste principles. for he graunted vvel
that god vvas maker & gouernour of al. but be cause that he sufferedde
vvycked folke to execute ther malyce vpon the goode / vyche execution
ys very open vvronge / to vyche vvronge god that ys perfyt ryghtuous
by no vvay may consente▪ vvherfore he supposed that god had forllete
the gouernance of man / committynge ther rule to fortunes vnstabilyte
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Fro knouen principles by very tru deduction / a man ys brought to exclu¦sion
of errour by conclusions deduced of thys principle. So of thys
principle that god gouerneth al as presidēt to hys proper vvorke / viche
Boyes confessed / hyt ensueth vvel that god forleteth not the gouernāce
of man / but dresseth hys vvorkes rightuously. To vyche conclusion
thys clerke feled the contrary. The fallace of thys consequent of thys
foule errour then ys founden in iii. thynges. One in false deduction.
A nother in defaute of knouenge of the maner of gouernance. And the
thirde of knouynge verely the kynde of man. In thys hys deduc∣tion
fayled that. for cause god vvetyngly suffereth vvronges / he seyd
other god consenteth to vvronge (viche ys inconuenient) other he for∣leteth
the gouernance / & suffereth in that vvyse. but thys foloeth not /
for he snffereth vvronges knouyngly both by rightuous & by mercy & yet
he consenteth not ne farleteh not hys gouernance By ryghtuesnes
he may compelle no creature a geyn the principal properte of hys kende.
But the properte of mannes vvyl ys for to be fre to good or to yuel / thā
shal not god bereue hym that lyberte. but rightuosly suffereth hym chuse
so that for hys goode chose he may deserue mede / & for hys bad chose he
deserueth payn. ¶yf god shuld bereue hym thys lyberte thē fayled
mercy / for thē muste he nedes vtterly destroy hym / or put hym ī to end¦les
punesmente. for bereuynge the principal properte of a creature / that
creature ys vtterly destroed. as bereue hete fro fyre / then ys yt no fyre
Right so bereue lyberte fro fre vvyl / then ys yt no vvyl. But sy••h
a spiret may not be destroyed. yf he shulde lese thys lyberte of vvyl / 〈◊〉〈◊〉
muste then anone be put in to endles punishmēt / & thys muste a voyde
mercy. Thys may be proued thus. yf god lefte thys euel vnpones¦hed
finally / then might he seme to cōsente to euel / but that may he not
no more ne may he leue yt finally vnponeshed. yf he berafte hym hys
liberte / then might he neuer after deserue mede in releuynge of hys pu∣neshment /
& then muste he nedes be endles in payn / vvherfore of mer∣cy
& of rightuesnesse he suffereth vvickednesse. But here might be saed
that god of hys goodnesse might lette the execution of suche malicious
purpose / No doute so he doth for the more partey. For though malyce be
executed / yet fayleth yt the ful entent of hys execution.
Prosa sexta. Capitulum xij.
Primū igitur pateris.
But firste she sayd wilt thou suffer meNow with a few demaundes for to feleThe very kende of thy infirmyteAnd al the grounde to gropen euery delethat I may wete how yu might haue thy heleBoecius) Now seyth on {quod} I what ye luste
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That ye enserche my sore I wil hyt welAnd I shal answere as me thynketh bestePhia) Sey meshe sayd hou is thys world demenedAs vhether by fortune hys varianceOr elles thou trouest yt hyt ys sustenedBy reson of som certen ordynanceBoetius) That god knoueth yt hath al in gouernāceThys doute I not / but truly I beleueCome neuer yt day yt me befalle that chaunceOut of my herte that sentēce for to mevePhia) Right as yu sayest {quod} she so hyt ysAnd in thy songe vhyle er right so thou menteBut neuerthelater thy complaynte was thysThat god on man set no gouernementeNe to ther workes taketh he none ententeThat thynge yt was yt thou gan wepe & weleAl other thynge thou woldest wel consenteThat god had set hyt at certen gouernele¶Oh that I wonder now ful hugelySyth thou in suche a sentence art y setThat thou art seke af any maladySom thynge ther ys wherby thy hele ys letwherfore the grounde I shal enserchen betSyth god hymselfe al thynges rulethThus sayest thou whyle er / but say me yetBy what gouernmentes as the semethBoecius) your sentence {quod} I haue I not conceyuedI can not aunswere to your questionPhia) In soth {quod} she now am I not deceyuedThe causes of thy perturbationI knowe them wel by estimationBut sey me yet yf thou haue thys in thy mynde
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To what purpose by inclinationDraeth fynally ye comen cours of kyndeBoecius) I haue {quod} I herd tel yt here be fornBut drerynesse hath marred al my thoughtPhia) yet hast yu not {quod} she thy wyt forlorenThat yu ne wost ho hath thys world y wroghtBoecius) O god {quod} I hath al thyng forth y broftPhia) I wonder then she sayd how may thys beOf the begynnynge syth thou doutest nofteThe ende may not ben vnknouen parde¶Thys ys the kynde of suche desturbelanceThat they may meue a man out of hys placeBut neuertheles suche maner of greuanceNe may hym not al vtterly araceNe put hym fully fro the state of graceMight thou remembre that yu art a manBoecius) In sothe {quod} I thys were a wonder caseyf I shuld not my self in mynde hanPhia) yet cannest yu {quod} she tellen furdermoreThe kyndly {pro}perte of man what yt ysBoecius (ye {quod} I as I haue herde be foreA resonable beste with dedlynesseThat I am suche I know & wyl confessePhia) Nought elles {quod}, she knouest yu of thy kendeBoecius) In sothe {quod} I noft elles as I geceNe noght but thys can I haue in my myndePhia) A nother cause now know I wel {quod} sheOf thy desese & that I wonder gretewiche ys the ground of thyn infirmyteFor what yu art thou hast thyself forgetewherfore the reson fully haue we geteOf thy desese / & furdermore a mene
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How that thou shalt yt vtterly forleteAnd thou to helthe be restored clene¶For cause thou art confounded in thy wytwith the forgetynge of thy self / for thyThat fro thy good in exyle art thou putThou wenest / & complaynest pyteoslyAnd furdermore also as suppose IFor yu ne knouest what the ende of thynges ysThou trouest that wrecches ful of felonyThat they haue very might & welthynesseThou hast forgete by wiche gouernementesThys worlde ys led thys makest yu thy colourThat these fortunes enterchaungementesBen fletynge thus withouten gouernourLo thes ben causes of ryght grete vygourNot only to sekenesse & deseseBut vn to deth yf that yu fayle socourThat may the with these bytter paynes lese¶yet nature hath not al forsaken theworth thankes be the auctor of thy helewe haue yet one comfort that I seThat shal thy sorow slaken euery deleThys sothfast sentence haue we saued welThat god thys world hath in hys gouernanceThus yu beleuest as I conceue and feleAnd nought subiect to happes variance¶Ne drede ye nought for of thys lytel schynA lyfly hete shal spryngen in thy brestBut for asmoche as mighty medycynTo geue the yet the tyme ys not bestAnd for as moche as myndes thus opprestHaueth thys nature & condition
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That when they haue trew conceytes lestThey clothe themself in false opynyon¶wherof derknesse & perturbationMay wexen vp that fully wyl destroyThe syʒth of trew considerationwher for I shal a say sotellyTo a voyde with some esey remedyThys derke cloude yf yt may voyded beOf false affection / and eselyThe very lyʒth then migth thou know & see
Metrū. vij. Capitulum xiij.
Nubi{bus} atris cōdita nullū.
The sterres couered with the cloudes blakeNe may not clerely casten doune ther lyʒthAnd when ye wode south wynde doth a wakeHe waleweth vp the see withe hugy mightThe wawes then yt were clere & brightLeke as the glasse or as the somers daywith fylthe yt ys resolued ben on hyʒthAnd fro thes wawes letteth our sight alwayThe ryuer rennynge out of hye montensIs often tyme withstanden hugelyAs by som stone enconterynge ther a gensThe wich ys fallen fro som rocke on hyyf thou therfore wilt seyn ententyflywith trew beholdynge truthes for to demeLoo / take thys pathe & holde yt certenlyGladnesse & drede out of thy hert thou fleyn¶Ne Ioy thou nought of worldly welthynesNe drede ye nothynge of thys worldly dyneNe hope thou not that transytory ysNe sorow thou nought but yf yt be for synne
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For euery thofte that thes regneth inTroble & derke yt ys & may not seHe ys so wrast a way he may nofte wynneAnd brideled so that he may not be fre
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