The arte of logick Plainely taught in the English tongue, according to the best approued authors. Very necessary for all students in any profession, how to defend any argument against all subtill sophisters, and cauelling schismatikes, and how to confute their false syllogismes, and captious arguments. By M. Blundevile.

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Title: The arte of logick Plainely taught in the English tongue, according to the best approued authors. Very necessary for all students in any profession, how to defend any argument against all subtill sophisters, and cauelling schismatikes, and how to confute their false syllogismes, and captious arguments. By M. Blundevile.
Author: Blundeville, Thomas, fl. 1561.
Publication: London :: Printed by William Stansby, and are to be sold by Matthew Lownes,; 1617.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Logic -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A16218.0001.001
Cite this Item: "The arte of logick Plainely taught in the English tongue, according to the best approued authors. Very necessary for all students in any profession, how to defend any argument against all subtill sophisters, and cauelling schismatikes, and how to confute their false syllogismes, and captious arguments. By M. Blundevile." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A16218.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

From the speciall Kinde.

IT is most meete, yea most necessarie for all men to loue for∣titude and temperance: for by temperance Mans wil is brid∣led, and kept from all euill lusts and affections, and by forti∣tude he is made free from feare of death: and as without tem∣perance mans life cannot be honest, so without fortitude his death cannot be commendable: wherefore it plainly appeareth how necessary a thing it is for a man to embrace Vertue, as that which chiefely maketh his life honest and laudable, and his death glorious and honorable.

Logically thus:

A man ought to loue fortitude and temperance: Ergo, He ought to loue Vertue.