The arte of logick Plainely taught in the English tongue, according to the best approued authors. Very necessary for all students in any profession, how to defend any argument against all subtill sophisters, and cauelling schismatikes, and how to confute their false syllogismes, and captious arguments. By M. Blundevile.

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Title: The arte of logick Plainely taught in the English tongue, according to the best approued authors. Very necessary for all students in any profession, how to defend any argument against all subtill sophisters, and cauelling schismatikes, and how to confute their false syllogismes, and captious arguments. By M. Blundevile.
Author: Blundeville, Thomas, fl. 1561.
Publication: London :: Printed by William Stansby, and are to be sold by Matthew Lownes,; 1617.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Logic -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A16218.0001.001
Cite this Item: "The arte of logick Plainely taught in the English tongue, according to the best approued authors. Very necessary for all students in any profession, how to defend any argument against all subtill sophisters, and cauelling schismatikes, and how to confute their false syllogismes, and captious arguments. By M. Blundevile." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A16218.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

HOw may we reason from two Positiues, to two Comparatiues, and to two Superlatiues at once, and contrarily?

In this manner: that which is good, deserueth iustly to bee beloued: Ergo, that which is better, ought more iustly to bee beloued, and that which is best, ought most iustly to be be∣loued. And much after this manner you may reason from a double Comparatiue, to a double Positiue thus: that which is more honest; is more laudable: Ergo, that which is honest is laudable.