Priuatiues are two Contraries, belonging to one selfe Subiect, apt to receiue the same, in the which Subiect, when the one is wanting (at such time as Nature doth appoint) the other must needes be.
Two wayes: first, from Affirmation of the one to the deny∣all of the other, which is common to all Opposites, as thus, He is blind: Ergo, He seeth not. Secondly, you may reason from the denyall of the one to the affirmation of the other, thus: He cannot speake: Ergo, He is dumbe. But this kinde of Ar∣gument is not strong, vnlesse the thing required be applyed to