of a thing already done, the better to shew vs the soundnesse of his faith. The things remarkeable are these: The place where he prayed, the terrible and vn∣auiodable danger that compassed him; the dispaire he was nigh falling into, the timely application of Gods mercy, the comfort it infused into him, the occasions which draw men into these perils, the vowe made vp∣on this deliuerance, and lastly the reason of that vowe.
Now, this buriall of Ionas in the fishes belly, and his deliuery from thence, was a signe of the buriall and resurrection of our blessed Sauiour, Mat. 12.40. And therefore, we must not thinke he made this Prayer one∣ly in his owne person: but in the misticall body of Iesus Christ also. For, by contemplating the circumstances of his danger and deliuerance, (and hauing the spirit of prophecie) he apprehended the misteries of our Redemp∣tion. By the ship ready to be sunke, through that tem∣pest in which he was cast away, he conceiued the wrath of God against the world for sinne; and that it would not be appeased without satisfaction. By his owne offence, he foresaw, h••w Christ hauing taken our sinne vpon him, should (to bring peace vnto the world) be deliue∣red ouer vnto the rage of Pilate and the Iewes. By his being receiued into the fishes belly, and there preserued aliue; he foresaw how Christ should be swallowed vp of the graue, and yet remaine vncorrupted. And by the fore-sight he had of his owne comming safe to the shore againe: he apprehended that ioyful resurrection of our Redeemer: whose misticall body (the Church) lay all that while, as it were in the very Jawes of death and hell. These things Ionah apprehended through the spirit of prophecie, (and by the obiects aforesaid) com∣posed this Prayer, to set forth the mercies of God, and to expresse in what a fearefull estate mankinde was,