A view of the marginal notes of the popish Testament, translated into English by the English fugitiue papists resiant at Rhemes in France. By George Wither
About this Item
Title
A view of the marginal notes of the popish Testament, translated into English by the English fugitiue papists resiant at Rhemes in France. By George Wither
Author
Wither, George, 1540-1605.
Publication
Printed at London :: By Edm. Bollifant for Thomas Woodcocke,
[1588]
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Subject terms
Bible -- N.T -- English -- Versions -- Douai -- Controversial literature -- Early works to 1800.
Bible. -- N.T -- Commentaries -- Early works to 1800.
Cite this Item
"A view of the marginal notes of the popish Testament, translated into English by the English fugitiue papists resiant at Rhemes in France. By George Wither." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15622.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2024.
Pages
Act. 7. 16.
The text.
And they were ∴ translated into Sichem, and were laid in
the sepulchre, that Abraham bought for a price of siluer of the
sonnes of Haemor, the sonne of Sichem.
The note.
Translation of saints bodies agreeable to nature, and scripture. And
the desire to be buried in one place more then in another, which the ho∣lie
patriarches also had. Gen. 49, 29. 50, 24. Hebr. 11. 22. hath som∣time
great causes. Augustine de cura pro mortuis cap. 1. & vlt.
The answer.
The translation of the bodies of the 〈◊〉〈◊〉, being in them
commanding it, and in others executing 〈…〉〈…〉 and euident
testimonie of their faith in the 〈…〉〈…〉, for the inheri∣tance
of the lande of Canaan, is no 〈◊〉〈◊〉 for you to ••ake the
〈◊〉〈◊〉 children, and saints of God out of their graues, and for lucre
and couetousnes, to abuse the world with their bones: whereas
to rest in their sepulchres, is more agréeable to nature and Scrip∣tures.
Saint Augustine speaketh not of translation of bodies, but
of the desire, that men had for themselues, or their friends to be
buried by this or that martyr, and holie man, which he thinketh
a very good motion. But the reasons wherby he séeketh to prooue
it, to be good, are friuolous, and the obiection, which Paulinus
brought out of Paul to the contrarie, standeth firme and vnta∣ken
away.
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