A view of the marginal notes of the popish Testament, translated into English by the English fugitiue papists resiant at Rhemes in France. By George Wither

About this Item

Title
A view of the marginal notes of the popish Testament, translated into English by the English fugitiue papists resiant at Rhemes in France. By George Wither
Author
Wither, George, 1540-1605.
Publication
Printed at London :: By Edm. Bollifant for Thomas Woodcocke,
[1588]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Bible -- N.T -- English -- Versions -- Douai -- Controversial literature -- Early works to 1800.
Bible. -- N.T -- Commentaries -- Early works to 1800.
Cite this Item
"A view of the marginal notes of the popish Testament, translated into English by the English fugitiue papists resiant at Rhemes in France. By George Wither." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15622.0001.001. University of Michigan Library Digital Collections. Accessed May 10, 2024.

Pages

phes. 3. 7.

The text.

Christ ∴ to dwell by faith in your harts.

The note.

Christ dwelleth in vs by his gifts, and we be iust by those his gifts re∣maining and resident in vs, and not by Christs proper iustice onlie as he∣retikes affirme.

Page 209

The answer.

You wrangle for inherent iustice without all reason, Christ (you saie) dwelleth in vs by his gifts, and we are iust by those his gifts. The gift that Christ dwelleth in vs by, is faith, as S. Paul here telleth, and you assume that thereby we are iust, ther∣fore we conclude that we are iust by faith. Therefore you must either confesse your manifold wrangling heretofore, in reiecting iustification by faith alone, bicause it is against your imagined inherent iustice, or else you must confesse that you do but cauill héere, when you go about to prooue inherent iustice, bicause Christ dwelleth in vs by faith.

Do you have questions about this content? Need to report a problem? Please contact us.