Theologicall rules, to guide vs in the vnderstanding and practise of holy Scriptures two centuries: drawne partly out of Scriptures themselues: partly out of ecclesiasticall writers old and new. Also Ænigmata sacra, holy riddles; or misticall cases and secrets of diuinitie, with their resolutions. Foure centuries: the vnfolding whereof layeth open that truth that concerneth saluation. By T.W. preacher of the word.

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Title
Theologicall rules, to guide vs in the vnderstanding and practise of holy Scriptures two centuries: drawne partly out of Scriptures themselues: partly out of ecclesiasticall writers old and new. Also Ænigmata sacra, holy riddles; or misticall cases and secrets of diuinitie, with their resolutions. Foure centuries: the vnfolding whereof layeth open that truth that concerneth saluation. By T.W. preacher of the word.
Author
Wilson, Thomas, 1563-1622.
Publication
London :: Printed by Edw. Griffin for Fran. Burton, and are to be solde in Pauls Church-yard at the signe of the greene Dragon,
1615.
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Subject terms
Bible -- Commentaries -- Early works to 1800.
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"Theologicall rules, to guide vs in the vnderstanding and practise of holy Scriptures two centuries: drawne partly out of Scriptures themselues: partly out of ecclesiasticall writers old and new. Also Ænigmata sacra, holy riddles; or misticall cases and secrets of diuinitie, with their resolutions. Foure centuries: the vnfolding whereof layeth open that truth that concerneth saluation. By T.W. preacher of the word." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15529.0001.001. University of Michigan Library Digital Collections. Accessed May 4, 2024.

Pages

AEnig. 291.

If heauen be freely giuen for the merit of Christ, how is it then the reward of good works?

Resolution.

Though heauenly happinesse bee freely giuen as the purchase of Christs passion, yet because it is giuen in the end of our life after the workes done, (as a recompence vseth to be giuen to labourers in the end of the day,) hence it is in Scripture called a Reward, not of debt, as due to our worke, but of free fauour, the better to encourage vs to our worke. Matth. 5.

Notes

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