Synopsis papismi, that is, A generall viewe of papistry wherein the whole mysterie of iniquitie, and summe of antichristian doctrine is set downe, which is maintained this day by the Synagogue of Rome, against the Church of Christ, together with an antithesis of the true Christian faith, and an antidotum or counterpoyson out of the Scriptures, against the whore of Babylons filthy cuppe of abominations: deuided into three bookes or centuries, that is, so many hundreds of popish heresies and errors. Collected by Andrew Willet Bachelor of Diuinity.

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Title
Synopsis papismi, that is, A generall viewe of papistry wherein the whole mysterie of iniquitie, and summe of antichristian doctrine is set downe, which is maintained this day by the Synagogue of Rome, against the Church of Christ, together with an antithesis of the true Christian faith, and an antidotum or counterpoyson out of the Scriptures, against the whore of Babylons filthy cuppe of abominations: deuided into three bookes or centuries, that is, so many hundreds of popish heresies and errors. Collected by Andrew Willet Bachelor of Diuinity.
Author
Willet, Andrew, 1562-1621.
Publication
At London :: Printed by Thomas Orwin, for Thomas Man, dwelling in Pater noster row at the signe of the Talbot,
1592.
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Subject terms
Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15422.0001.001
Cite this Item
"Synopsis papismi, that is, A generall viewe of papistry wherein the whole mysterie of iniquitie, and summe of antichristian doctrine is set downe, which is maintained this day by the Synagogue of Rome, against the Church of Christ, together with an antithesis of the true Christian faith, and an antidotum or counterpoyson out of the Scriptures, against the whore of Babylons filthy cuppe of abominations: deuided into three bookes or centuries, that is, so many hundreds of popish heresies and errors. Collected by Andrew Willet Bachelor of Diuinity." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15422.0001.001. University of Michigan Library Digital Collections. Accessed June 24, 2025.

Pages

OF THE BOOKE OF WISEDOME.
The Papistes.

OVr aduersaries reason thus: they say that S. Paul. Rom. 11.34. vsing this speach: who hath knowen the Lordes minde or bene his counseller? doth alledge it out of the 4. Chapter of this booke. v. 13. Ergo it is Canonicall. We aunswere. First the Apostle seemeth not in that place to cite any testimonie, though the wordes which he vseth▪ may els where be found. Secondly though the like wordes are read in the booke of Wisedome, yet is it not necessarie the Apostle should borrow them frō thēce, but rather they are alledged out of the 40. of Esay. 13. Where the Prophet saith, who hath instructed the spirit of God or was his counseller? And this also is the opiniō of the Rhemistes, that S. Paul in that place vseth the Prophets wordes.

The Protestantes.

OVr reasons against the authoritie of this booke are these and such like.

1 Because this booke is not found in the Hebrue, but written onely

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in Greeke: wherefore it is not Canonicall seeing the Iewes had all the oracles of God.

2 Philo a Iew is thought by the Papistes them selues to be the author of this booke, who liued after Christ in the time of Caligula, neither him selfe was a Christian or beleeued in Christ: therefore an vnlike man to be a writer of Canonicall Scripture. Bellarmine saith, it was another Philo, who was more auncient. Indeed Iosephus maketh mention of a Philo before this time, but he was an Heathen and no Iew.

3 If this booke were written by Solomon, why is it not extant in Hebrue? for Solomon wrote in Hebrue & not in Greeke. Many of the Papists also do proue, that it was not written by Solomon: for though Solomon in the 2. Chap∣ter be brought in praying vnto God: that is no good argument to proue Solo∣mon the author, for the author might speake in the person of Solomon.

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