The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

Io. Whitgifte.

It is as grossely replyed vnto: but my beléefe is, that the sacrament is as purely and sincerely ministred, with the one, as it is with the other. For not euery fond, su∣perstitious or vayne opinion of euery priuate person in this or that ceremonie, e∣rogateth any thing, from the pure and sincere administration of the sacraments, ex∣cept it can be shewed that the things vsed be wicked, vnlawfull or superstitious of themselues. Wherefore this is a grosse quarell of yours, it is no ouersighte of mine, for I am well assured of the right and sincere administration of the sacraments in this Church, both touching substance, ceremonies, and other circumstances. And it is too much iniurie that you do to this Church of England, in comparing the cereme∣nies thereof (which he pure) to the corrupt and superstitious ceremonies of the Pa∣pists vsed in baptisme. But how should you otherwise vtter your cōtempt or great spite against it.

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