The holy dayes followe, of which M. Doctor sayth that so they be not vsed superstitiouflye, or vnprofitably, they may be commaunded. I haue shewed before that they were, if they were so indif∣ferent as they are made, yet being kept of the Papistes, which are the enemies of God, they ought to be abolished. And if it were as easy a matter to pull out the superstition of the obseruyng of those holydayes out of mens heartes, as it is to protest and to teache that they are not commaunded for any Religion to be put in them, or for any to make conscience of the obseruing of them, as though there wer some necessary worshippe of God, in the keping of them: then were they much more tollerable, but when as the continuance of them doth nourishe wycked superstition in the myndes of men, and that the doctrine whiche should remedy the superstition through the few〈1 line〉〈1 line〉nesse and scarcitie of able ministers, cannot come to the moste parte of them which are infected with this disease, and that also where it is preached, the fruite thereof is in part hyndred whylest the common people attende oftentymes rather to that whiche is done, than to that which is taught, being a thyng indifferent (as it is sayde) it ought to be abolyshed, as that whiche is not onely not fyttest to holde the people in the syncere worshypping of God, but also as that which keepeth them in their former blyndnesse & corrupt opinions, which they haue conceyued of such holydayes.
Things that be good and profitable and haue a necessarye vse, tending to the edifying of the Churche, and the worshyppyng of God, are not to bée vtterly remoued for the abuses crepte in, but the abuse muste be taken awaye and the thing still re∣mayne. If all things should bée abrogated bicause they were kepte of the Papistes,