A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*

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Title: A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
Author: White, Francis, 1564?-1638.
Publication: London :: Printed by Adam Islip,; 1624.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Fisher, John, 1569-1641 -- Controversial literature -- Early works to 1800.; Church of England -- Apologetic works -- Early works to 1800.; Catholic Church -- Controversial literature -- Early works to 1800.
Cite this Item: "A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15082.0001.001. University of Michigan Library Digital Collections. Accessed May 16, 2024.

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IESVIT. [ C]

This principle is consequent vpon the former: and out of it, sixe things may be clearely prooued. First, that there is alwayes a true Church of Christ in the world: for if there be no meanes for men to know that Scriptures and other substantiall Articles came from Christ and his Apostles, and so consequently from God, but the Tradition of the Church; then there must needs be in all ages a Church, receiuing and deliuering these Traditions: else men in some ages since Christ [ D] should haue beene destitute of the ordinarie meanes of sal∣uation, because they had not meanes to know assuredly the substantiall Articles of Christianitie, without assured faith whereof no man is saued.