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The Office of the Greeke Church, making mention of the [ E] Sacramentall signes, consecrated or sanctified before they were vsed a, nameth Bread and Wine: For thus wee reade in the same, That after the Priest hath sanctified the Bread, hee pow∣reth Wine and Water into the sacred Cup, and rehearseth the accustomed words, &c. And the Liturgie Praesanctificatorum,
of the Presanctified signes, according to Genebrards a 〈◊〉〈◊〉, [ A] speaketh both of the body and of the bloud presented in the mysticall signes. It appeareth also by Balsamon b, vpon the 52 Canon of the Synod in Trullo, that both the Elements were consecrated at least vpon two seuerall dayes in the weeke; and Baronius c acknowledgeth, That in antient times the Eucharist was reserued in both the kinds: now if it was consecrated and reserued in both kinds, Why should we imagine, that it was not deliuered and receiued in both kinds?
〈◊〉〈◊〉. Graec. Bi∣blioth. sanct. Patr. Sacerdotem post∣quā sanctificaue∣rit Panē, infundere Vinū in 〈◊◊〉〈◊◊〉, & A quam, & 〈◊◊〉〈◊◊〉, &c.
Genebrard. Li∣turg. Myst. 〈◊〉〈◊〉 consecrat. ex Cre∣tensi codice. Ecce immaculatum cor∣pus ipsius, & 〈◊〉〈◊〉. Sanguis hac nunc hora ingre∣dientia in hac mē∣sa mystica sunt, qua multitudine celestis exercitus inuisibiliter 〈◊〉〈◊〉, quorum communionem innocuam tribue nobis.
Balsam. Synod. 6. can. 52. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. [ B]
Baron. Anno. 404. Haeretici negant asseruandam 〈◊〉〈◊〉 Sacratissimam Eucharistiam, quam videmus non sub specie panis tantum, sed etiam sub specie vini olim recondi consueuisse. Habes id quoque probatum authoritate B. Gregorij, dum ait, in naui portasse nauigantes corpus & sanguinem Christi. Dialog. li. 3. ca. 36.