A counterblast to M. Hornes vayne blaste against M. Fekenham Wherein is set forthe: a ful reply to M. Hornes Answer, and to euery part therof made, against the declaration of my L. Abbat of Westminster, M. Fekenham, touching, the Othe of the Supremacy. By perusing vvhereof shall appeare, besides the holy Scriptures, as it vvere a chronicle of the continual practise of Christes Churche in al ages and countries, fro[m] the time of Constantin the Great, vntil our daies: prouing the popes and bishops supremacy in ecclesiastical causes: and disprouing the princes supremacy in the same causes. By Thomas Stapleton student in diuinitie.

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Title
A counterblast to M. Hornes vayne blaste against M. Fekenham Wherein is set forthe: a ful reply to M. Hornes Answer, and to euery part therof made, against the declaration of my L. Abbat of Westminster, M. Fekenham, touching, the Othe of the Supremacy. By perusing vvhereof shall appeare, besides the holy Scriptures, as it vvere a chronicle of the continual practise of Christes Churche in al ages and countries, fro[m] the time of Constantin the Great, vntil our daies: prouing the popes and bishops supremacy in ecclesiastical causes: and disprouing the princes supremacy in the same causes. By Thomas Stapleton student in diuinitie.
Author
Stapleton, Thomas, 1535-1598.
Publication
Louanii :: Apud Ioannem Foulerum. An. 1567. Cum priuil.,
[1567]
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Subject terms
Horne, Robert, 1519?-1580. -- Answeare made by Rob. Bishoppe of Wynchester, to a booke entituled, The declaration of suche scruples, and staies of conscience, touchinge the Othe of the Supremacy, as M. John Fekenham, by wrytinge did deliver unto the L. Bishop of Winchester -- Controversial literature -- Early works to 1800.
Feckenham, John de, 1518?-1585.
Royal supremacy (Church of England) -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A12940.0001.001
Cite this Item
"A counterblast to M. Hornes vayne blaste against M. Fekenham Wherein is set forthe: a ful reply to M. Hornes Answer, and to euery part therof made, against the declaration of my L. Abbat of Westminster, M. Fekenham, touching, the Othe of the Supremacy. By perusing vvhereof shall appeare, besides the holy Scriptures, as it vvere a chronicle of the continual practise of Christes Churche in al ages and countries, fro[m] the time of Constantin the Great, vntil our daies: prouing the popes and bishops supremacy in ecclesiastical causes: and disprouing the princes supremacy in the same causes. By Thomas Stapleton student in diuinitie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A12940.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

M. Horne. The .108. Diuision. Fol. 67. b.

Of these Popes and those that follovved, as Formosus, Stephanus, Ro¦manus, Benedictus, Leo, Christophorus, Sergius, and a great com∣pany

Page 263

more, the Historians geue but an homely testimonie, and Nauclerus saith, that to satisfie their voluptuous lustes, they did maliciously malice one another, as most cruel Tyrantes, and he added this reason. Cum non ex∣tarent qui eorum vitia coercerent, bicause there was none to correcte and chasten them for their euill doinges. For so long as the Princes exercised their (351)* 1.1 authoritie in ouerseing carefully the Church matters, and the mynisters, so vvel the Popes, as other Bishoppes, there grevve no such intollerable disorders, neither vvere there suche mōsters (for so Nau∣clerus, termeth these Popes) that continued any space: But vvere by the Princes authoritie suppressed, and therfore Nauclerus citeth out of Pla∣tina, and affirmeth it to be true, that the cause of these monstrous Rebelles in the Churche vvas: Quòd Resp. ignauos & desides principes ha∣beat. Bicause the common wealthe had improfitable and slouthfull Princes. Thus these vvriters burdeine and charge the Princes vvith the disorders and enormities in Christes Churche, vvherein they doo them vvronge, if they thought not, that it apperteined to the Princely au∣ritie to * 1.2 ouersee, care, and prouide for the good order of Christes Churche: and to redresse, punishe, and remoue the inordinate euilles therein.

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