The shepheardes calender conteyning tvvelue æglogues proportionable to the twelue monethes. Entitled to the noble and vertuous gentleman most worthy of all titles both of learning and cheualrie M. Philip Sidney.

About this Item

Title
The shepheardes calender conteyning tvvelue æglogues proportionable to the twelue monethes. Entitled to the noble and vertuous gentleman most worthy of all titles both of learning and cheualrie M. Philip Sidney.
Author
Spenser, Edmund, 1552?-1599.
Publication
At London :: Printed by Hugh Singleton, dwelling in Creede Lane neere vnto Ludgate at the signe of the gylden Tunne, and are there to be solde,
1579.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Cite this Item
"The shepheardes calender conteyning tvvelue æglogues proportionable to the twelue monethes. Entitled to the noble and vertuous gentleman most worthy of all titles both of learning and cheualrie M. Philip Sidney." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A12782.0001.001. University of Michigan Library Digital Collections. Accessed May 1, 2024.

Pages

Februarie.

[illustration]

Aegloga Secunda.

ARGVMENT.

THis Aeglogue is rather morall and generall, then bent to any secrete or particular purpose. It specially conteyueth a discourse of old age, in the persone of Thenot an olde Shepheard, who for his crookednesse and vnlusti∣nesse, is scorned of Cuddie an vnhappy Heardmans boye. The matter ve∣ry well accordeth with the season of the moneth, the yeare now drouping, & as it were, drawing to his last age. For as in this time of yeare, so thē in our

Page [unnumbered]

bodies there is a dry & withering cold, which congealeth the crudsed blood, and frieseth the wetherbeatē flesh, with stormes of Fortune, & hoare frosts of Care. To which purpose the olde man telleth a tale of the Oake and the Bryer, so liuely and so feelingly, as if the thing were set forth in some Pic∣ture before our eyes, more plainly could not appeare.

  • CVDDIE.
  • THENOT.
AH for pittie, wil rancke Winters rage, These bitter blasts neuer ginne tasswage? The kene cold blowes through my beaten hyde, All as I were through the body gryde. My ragged rontes all shiver and shake, As doen high Towers in an earthquake: They wont in the wind wagge their wrigle tailes, Perke as Peacock: but nowe it anales.
THENOT.
Lewdly complainest thou laesie ladde, Of Winters wracke, for making thee sadde. Must not the world wend in his commun course From good to badd, and from badde to worse, From worse vnto that is worst of all, And then returne to his former fall? Who will not suffer the stormy time, Where will he liue tyll the lusty prime? Selfe haue I worne out thrise threttie yeares, Some in much ioy, many in many teares: Yet neuer complained of cold nor heate, Of Sommers flame, nor of Winters threat: Ne euer was to Fortune foeman, But gently tooke, that vngently came. And euer my flocke was my chiefe care, Winter or Sommer they mought well fare.
CVDDIE.
No marueile Thenot, if thou can beare Cherefully the Winters wrathfull cheare: For Age and Winter accord full nie, This chill, that cold, this crooked, that wrye. And as the lowring Wether lookes downe,

Page 4

So semest thou like good fryday to frowne: But my flowring youth is foe to frost, My shippe vnwont in stormes to be tost.
THENOT.
The soueraigne of seas he blames in baine, That once seabeate, will to sea againe. So loytring liue you little heardgroomes, Keeping your beastes in the budded broomes: And when the shining sunne langheth once, You deemen, the Spring is come attonce. Tho gynne you, fond flyes, the cold to scorne, And crowing in pypes made of greene corne, You thinken to be Lords of the yeare. But eft, when ye count you freed from feare, Comes the breme winter with chamfred browes, Full of wrinckles and frostie furrowes: Drerily shooting his stormy darte, Which cruddles the blood, and pricks the harte. Then is your carelesse corage accoied, Your carefull heards with cold bene annoied. Then paye you the price of your surquedrie, With weeping, and wayling, and misery.
CVDDIE.
Ah foolish old man, I scorne thy skill, That wouldest me, my springing youngth to spil. I deeme, thy braine emperished bee Through rusty elde, that hath rotted thee: Or sicker thy head veray tottie is, So on thy corbe shoulder it leanes amisse. Now thy selfe hast lost both lopp and topp, Als my budding braunch thou wouldest cropp: But were thy yeares greene, as now bene myne, To other delights they would encline. Tho wouldest thou learne to caroll of Loue, And hery with hymnes thy lasses gloue. Tho wouldest thou pype of Phyllis prayse: But Phyllis is myne for many dayes:

Page [unnumbered]

I wonne her with a gyrdle of gelt, Embost with buegle about the belt. Such an one shepeheards woulde make full faine: Such an one would make thee younge againe.
THENOT.
Thou art a fon, of thy loue to boste, All that is lent to loue, wyll be lost.
CVDDIE.
Seest, howe brag yond Bullocke beares, So smirke, so smoothe, his pricked eares? His hornes bene as broade, as Rainebowe bent, His dewelap as lythe, as lasse of Kent. See howe he venteth into the wynd. Weenest of loue is not his mynd? Seemeth thy flocke thy counsell can, So lustlesse bene they, so weake so wan, Clothed with cold, and hoary wyth frost. Thy flocks father his corage hath lost: Thy Ewes, that wont to haue blowen bags, Like waile full widdowes hangen their crags: The rather Lambes bene starued with cold, All for their Maister is Iustlesse and old.
THENOT.
Cuddie, I wote thou kenst little good, So vainely taduaunce thy headlesse hood. For Youngth is a bubble blown vp with breath, Whose witt is weakenesse, whose wage is death, Whose way is wildernesse, whose ynne Penaunce, And stoopegallaunt Age the hoste of Greeuaunce. But shall I tel thee a tale of truth, Which I cond of Tityrus in my youth, Keeping his sheepe on the hils of Kent?
CVDDIE.
To nought more Thenot, my mind is bent, Then to heare nouells of his deuise: They bene so well thewed, and so wise, What euer that good old man bespake.

Page 5

THENOT.
Many meete tales of youth did he make, And some of loue, and some of cheualrie: But none fitter then this to applie. Now listen a while, and hearken the end.
There grewe an aged Tree on the greene, A goodly Oake sometime had it bene, With armes full strong and largely displayd, But of their leaues they were disarayde: The bodie bigge, and mightely pight, Throughly rooted, and of wonderous hight: Whilome had bene the King of the field, And mochell mast to the husband did yielde, And with his nuts larded many swine. But now the gray mosse marred his rine, His bared boughes were beaten with stormes, His toppe was bald, & wasted with wormes, His honor decayed, his braunches sere.
Hard by his side grewe a bragging brere, Which proudly thrust into Thelement, And seemed to threat the Firmament. Yt was embellisht with blossomes fayre, And thereto aye wonned to repayre The shepheards daughters, to gather flowres, To peinct their girlonds with his colowres. And in his small bushes vsed to shrowde The sweete Nightingale singing so lowde: Which made this foolish Brere wexe so bold, That on a time he cast him to scold, And snebbe the good Oake, for he was old.
Why standst there (quoth he) thou brutish blocke? Nor for fruict, nor for shadowe serues thy stocke: Seest, how fresh my flowers bene spredde, Dyed in Lilly white, and Cremsin redde, With Leaues engrained in lusty greene, Colours meete to clothe a mayden Queene.

Page [unnumbered]

Thy wast bignes but combers the grownd, And dirks the beauty of my blossomes rownd. The mouldie mosse, which thee accloteth, My Sinamon smell too much annoieth. Wherefore soone I rede thee, hence remoue, Least thou the price of my displeasure proue. So spake this bold brere with great disdaine: Little him answered the Dake againe, But yielded, with shame and greefe adawed, That of a weede he was ouerawed.
Yt chaunced after vpon a day, The Hus-bandman selfe to come that way, Of custome for to seruewe his grownd, And his trees of state in compasse rownd. Him when the spitefull brere had espyed, Caul lesse complained, and lowdly cryed Vnto his Lord, stirring vp sterne strife: O my liege Lord, the God of my life, Pleaseth you ponder your Suppliants plaint, Caused of wrong, and cruell constraint, Which I your poore Vassall dayly endure: And but your goodnes the same recure, Am like for desperate doole to dye, Through felonous force of mine enemie.
Greatly aghast with this piteous plea, Him rested the goodman on the lea, And badde the Brere in his plaint proceede. With painted words tho gan this proude weede, (As most vsen Ambitious folke:) His colowred crime with craft to cloke.
Ah my soueraigne, Lord of creatures all, Thou placer of plants both humble and tall, Was not I planted of thine owne hand, To be the primtose of all thy land, With flowring blossemes, to furnish the prime, And scarlot berries in Sommer time? How falls it then, that this faded Dake,

Page 6

Whose bodie is sere, whose braunches broke, Whose naked Armes stretch vnto the fyre, Vnto such tyrannie doth aspire: Hindering with his shade my louely light, And robbing me of the swete sonnes sight; So beate his old boughes my tender side, That oft the bloud springeth from wounds wyde: Vntimely my flowres forced to fall, That bene the honor of your Coronall. And oft he lets his cancker wormes light Vpon my braunches, to worke me more spight: And oft his hoarie locks downe doth cast, Where with my fresh flowretts bene defast, For this, and many more such outrage, Crauing your goodlihead to aswage The ranckorous rigour of his might, Nought aske I, but onely to hold my right: Submitting me to your good sufferance, And praying to be garded from greeuance.
To this the Dake cast him to replie Well as he couth: but his enemie Had kindled such coles of displeasure, That the good man noulde stay his leasure, But home him hasted with furious heate, Eucreasing his wrath with many a threate. His harmefull Hatchet he hent in hand, (Alas, that it so ready should stand) And to the field alone he speedeth. (Ay little helpe to harme there needeth) Anger nould let him speake to the tree, Enaunter his rage mought cooled bee: But to the roote bent his sturdy stroke, And made many wounds in the wast Dake. The Axes edge did oft turne againe, As halfe vnwilling to cutte the graine: Semed, the sencetesse yron dyd feare, Or to wrong holy eld did forbeare.

Page [unnumbered]

For it had bene an auncient tree, Sacred with many a mysteree, And often crost with the priestes crewe, And often halowed with holy water dewe. But sike fancies weren foolerie, And broughten this Oake to this miserye. For nought mought they quitten him from decay: For fiercely the good man at him did laye. The blocke oft groned vnder the blow, And sighed to see his neare ouerthrow. In fine the steele had pierced his pitth, Tho downe to the earth he fell forthwith: His wonderous weight made the grounde to quake, Thearth shronke vnder him, and seemed to shake. There lyeth the Oake, pitied of none.
Now stands the Brere like a Lord alone, Puffed vp with pryde and vaine pleasannce: But all this glee had no continuaunce. For eftsones Winter gan to approche, The blustring Boreas did encroche, And beate vpon the solitarie Brere: For nowe no succoure was seene him nere. Now gan he repent his prvde to late: For naked left and disconsolate, The byting frost nipt his stalke dead, The watrie wette weighed downe his head, And heaped snowe burdned him so sore, That nowe vpright he can stand no more: And being downe, is trodde in the durt Of cattell, and brouzed, and sorely hurt. Such was thend of this Ambitious brere, For scorning Eld
CVDDIE.
Now I pray thee shepheard, tel it not forth: Here is a long tale, and little worth. So longe haue I listened to thy speche, That graffed to the ground is my breche:

Page 7

My hartblood is welnigh frorne I feele, And my galage growne fast to my heele: But little ease of thy lewd tale I tasted. Hye thee home shepheard, the day is nigh wasted.
Thenots Embleme.
Iddio perche è vecchio, Fa suoi al suo essempio.
Cuddies Embleme.
Niuno vecchio, Spaventa Iddio.

GLOSSE.

Kene) sharpe.

Gride) perced: an olde vvord much vsed of Lidgate, but not found (that I know of) in Chaucer.

Ronts) young bullockes.

VVracke) ruine or Violence, vvhence commeth shipvvracke: and not vvreake, that is vengeaunce or vvrath.

Foeman) a foe.

Thenot) the name of a shepheard in Marot his Aeglogues.

The soueraigne of Seas) is Neptune the God of the seas. The saying is borovved of Mimus Publianus, vvhich vsed this prouerb in a verse.

Improbè Neptunum accusat, qui iterum naufragium facit.

Heardgromes.) Chaucers verse almost vvhole.

Fond Flyes) He compareth carelesse sluggardes or ill husbandmen to flyes, that so soone as the sunne thineth, or yt wexeth any thing vvarme, begin to flye abroade vvben sodeinly they be ouertaken vvith cold:

But eft when) A verye excellent and liuely description of VVinter, so as may bee indif∣ferently taken, eyther for old Age, or for VVinter season.

Breme) chill, bitter. Chamfred) chapt, or vvrinckled.

Accored) plucked dovvne and daunted. Surque drie) pryde.

Elde) olde age. Sicker) sure. Tottie) vvauering.

Corbe) crooked. Herie) worshippe.

Herie) the name of some mayde vnknowen, whom Cuddie, whose person is secrete, lo∣ued. The name is vsuall in Theocritus, Virgile, and Mantuane.

Belte) a girdle or wast band. A son) a foole. lythe) soft & gentile.

Venteth) snuffeth in the vvind. Thy flocks Father) the Ramme. Crags) neckes

Page [unnumbered]

Rather Lambes) that be evved early in the beginning of the yeare.

Youth is) A verye moral and pitthy Allegorie of youth, and the lustes thereof, compared to a vvearie vvayfaring man.

Tityrus) I suppose he meane Chaucer, whose prayse for pleasaunt tales cannot dye, so long as the memorie of hys name shal liue, & the name of Poetrie shal endure.

VVell thevved) that is, Bene moratae, full of morall wisenesse.

There grew) This tale of the Oake and the Brere, he telleth as learned of Chaucer, but it is cleane in another kind, and rather like to Aesopes fables. It is very excellente for pleasaunt descriptions, being altogether a certaine Icon or Hypotyposis of disdainfull younkers.

Embellisht) beautified and adorned. To wonne) to haunt or frequent. Sneb) checke.

VVhy standst) The speach is scorneful & very presumptuous. Engrained) dyed in grain.

Accloieth) encombreth. Adavved) daunted & confounded.

Trees of state) taller trees fitte for timber vvood. Sterne strife) said Chaucer. s fell and sturdy. O my liege) A maner of supplication, vvherein is kind∣ly coloured the affection and speache of Ambitious men.

Coronall) Garlande. Flourets) young blossomes.

The Primrose) The chiefe and vvorthiest

Naked armes) metaphorically ment of the bare boughes, spoyled of leaues. This colou∣rably he speaketh, as adiudging hym to the fyre.

The blood) spoken of a blocke, as it vvere of a liuing creature, figuratiuely, and (as they saye) 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 .

Hoarie lockes) metaphorically for vvithered leaues.

Hent) caught. Nould) for vvould not. Ay) euermore. VVounds) gashes.

Enaunter) least that.

The priestes crevve) holy vvater pott, wherewith the popishe priest vfed to sprinckle & hallovve the trees from mischaunce. Such blindnesse vvas in those times, which the Poete supposeth, to haue bene the finall decay of this auncient Oake.

The blocke oft groned) A liuelye figure, vvhiche geueth sence and feeling to vnsensible creatures, as Virgile alfo sayeth: Saxa gemunt grauido &c.

Boreas) The Northerne vvynd, that bringeth the moste stormie vveather.

Glee) chere and iollitie.

For scorning Eld) And minding (as shoulde seme) to haue made ryme to the former verse, he is conningly cutte of by Cuddye, as disdayning to here any more.

Galage) a startuppe or clovvnish shoe.

Embleme. This embleme is spoken of Thenot, as a moral of his former tale: namelye, that God, vvhich is himselfe most aged, being before al ages, and vvithout beginninge, maketh those, vvhom he loueth like to himselfe, in heaping yeares vnto theyre dayes, and blessing them vvyth longe lyfe. For the blessing of age is not giuen to all, but vnto those, vvhome God will so blesse: and albeit that many euil mē reache vnto such fulnesse of yeares, and some also vvexe olde in myserie and thraldome, yet therefore is not age euer the lesse blessing. For euen to such euill men such number of yeares is added, that they may in their last dayes repent, and come to their first home. So the old man checketh the rashheaded boy, for despysing his gray and frostye heares.

VVhom Cuddye doth counterbuff with a byting and bitter prouerbe, spoken indeede

Page 8

at the first in cōtempt of old age generally. for it vvas an old opinion, and yet is cōtinued in some mens conceipt, that mē of yeares haue no feare of god at al, or not so much as younger folke. For that being rypened with long experience, and hauing passed many bitter brunts and blastes of vengeaunce, they dread no stormes of Fortune, nor wrathe of Gods, not daunger of menne, as being eyther by longe and ripe vvisedome armed against all mischaunces and aduersi∣tie, or vvith much trouble hardened against all troublesome tydes: lyke vnto the Ape, of which is sayd in Aesops fables, that oftentimes meeting the Lyon, he vvas at first sore aghast & dismayed at the grimnes and austeritie of hys coun∣tenance, but at last being acquainted vvith his lookes, he vvas fo furre from fea∣ring him, that he would familiarly gybe and iest with him: Suche longe experi ence breedeth in some men securitie. Although it please Erasimus a great clerke and good old father, more fatherly and fauourablye to construe it in his Adages for his own behoofe, That by the prouerbe Nemo Senex metuit Iouem, is not meant, that old men haue no feare of God at al, but that they be furre from superstition and Idolatrous regard of false Gods, as is Iupiter. But his greate lear∣ning notwithstanding, it is to plaine, to be gainsayd, that olde men are muche more enclined to such fond fooleries, then younger heades.

Do you have questions about this content? Need to report a problem? Please contact us.