The vvoorke of the excellent philosopher Lucius Annæus Seneca concerning benefyting that is too say the dooing, receyuing, and requyting of good turnes. Translated out of Latin by Arthur Golding.

About this Item

Title
The vvoorke of the excellent philosopher Lucius Annæus Seneca concerning benefyting that is too say the dooing, receyuing, and requyting of good turnes. Translated out of Latin by Arthur Golding.
Author
Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D.
Publication
Imprinted at London :: By [John Kingston for] Iohn Day, dwelling ouer Aldersgate,
1578.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Charity -- Early works to 1800.
Cite this Item
"The vvoorke of the excellent philosopher Lucius Annæus Seneca concerning benefyting that is too say the dooing, receyuing, and requyting of good turnes. Translated out of Latin by Arthur Golding." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11902.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

Pages

¶The .xiiii. Chapiter.

CLeanthes dealeth yet more rigorously. Al∣though (sayeth he) it bée no benefite, whiche he receiueth: yet is he vnthankfull, bycause he would not haue requited, though it had bin one. So also is a man a Murtherer, before he haue steyned his handes: bycause he is alredie armed, and fully purposed too rob and flea. The verie déede doeth put his naughtines in exe∣cution,

Page [unnumbered]

and discloze it, but not begin it. The thing that he re∣ceiued, was not a good turne, but was so termed. Churchtray∣tors are punished though none of them can laie hand vpon the Goddes.

But how (sayeth he) can any body bée vnthankfull towardes an euill man, seeing that a benefite cannot bee fastened vppon an euill man? Uerely in this respect, that he hath receiued of him, somme of the thinges that goe for good among the v∣skilfull: and therfore euill though he bee, yet must he bee thank∣full towardes him with somme like thing: and seeing he tooke them for good, he must requite them for good, whatsoeuer they bee. They are sayed too haue borrowed monnye, bothe he that oweth gold, and also he that oweth Lether coyned with the co∣mon stampe, suche as was among the Lacedemonians, bycause it serueth the turne of currant monnye. Looke in what kynde of thing thou art bounde, in the same kinde discharge thou thy credit.

Do you have questions about this content? Need to report a problem? Please contact us.