The vvoorke of the excellent philosopher Lucius Annæus Seneca concerning benefyting that is too say the dooing, receyuing, and requyting of good turnes. Translated out of Latin by Arthur Golding.
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Title
The vvoorke of the excellent philosopher Lucius Annæus Seneca concerning benefyting that is too say the dooing, receyuing, and requyting of good turnes. Translated out of Latin by Arthur Golding.
Author
Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D.
Publication
Imprinted at London :: By [John Kingston for] Iohn Day, dwelling ouer Aldersgate,
1578.
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Subject terms
Charity -- Early works to 1800.
Cite this Item
"The vvoorke of the excellent philosopher Lucius Annæus Seneca concerning benefyting that is too say the dooing, receyuing, and requyting of good turnes. Translated out of Latin by Arthur Golding." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11902.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.
Pages
¶The .xxii. Chapiter.
I Haue (sayeth he) that I would haue,
and that I desyred. It repentes mee
not ne shall repent mée, neither shall
fortune (doe the woorst shée cā (bring
mee too the poynt that I should say:
what ment I? what hathe my good
will booted mee? It booteth mee
euen vppon the Racke; It booteth
mee euen in the fire. For though it
should bee put too euery mēbe•• one after another, and consume
the bodie aliue by pée••emeale: yet too a man that knowes well
by himself, whose hart being good is full fraughted with the
streame of a cleere conscience, the fire shalbee welcome where∣through
the b••yghtnesse of his good conscience 〈◊〉〈◊〉
foorth. Now also let this argument aforesayd come in place
ageine: namely, what is the cause that moueth vs too bee so
frendly at the tyme of our death? why wée should wey eche per∣sones
desertes? why wee should inforce our memorie too exa∣mine
all our former lyfe, and by all meanes indeuer too shewe
that wee haue not forgotten anie mannes kyndnesse? At that
tyme there remayneth nothing for hope too ••inger vppon: and
yet standing at the pi••tes brim, our desyre is too depart this
world as freendly as maie bee. Uerely yee may see there is a
greate reward of the déede, in the verye dooing of it. And great
is the power of honestie too allure mennes hartes vnto it. For
the beauty therof surpryseth mens mindes, and rauisheth th••m
with singular pleasure in beholding the bryghtnes of h••r light.
descriptionPage [unnumbered]
But manie commodities ensew of it, and good mē liue more
in safetie, yea and (according too the iudgment of good men)
more at ease too, where innocencie and a thankfull minde goe
with it. For nature had doone vs too muche wrong, if it had
made this so greate a good thing, too haue bene miserable, and
vncerteine, and barrein.
But looke thus muche further: whither thou couldest finde
in thy hart, too make thy way vntoo this vertew, whiche (oftē∣tymes
hath a safe and easie passage vnto it) by stones and roc∣kes,
or by a passage beset with sauage beastes and Serpentes.
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