The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke.
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Title
The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke.
Author
Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D.
Publication
London :: Printed by William Stansby,
1614.
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"The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11899.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.
Pages
CHAP. VI.
YEt the question is whether this so hatefull vice should bee left vnpunished? and whether this law which is exercised in declama∣torie Schooles, should be ratified also in the Citie, whereby a man may call an ingratefull man in question? Sure it seemeth a matter worthie the censure of justice, in all mens iudgements. Why not? since certaine Cities also, haue reproched other Cities for the loanes and fauours they haue done them, and redemand from posteritie that which they haue lent to their predecessours. Our Ancestors, those migh∣tie and vertuous men, required satisfaction only from their enemies; as for their benefits, they gaue them with a great minde, and lost them with as great. There is not any Nation in the world, except the Medes, that haue thought fit to im∣pleade an ingratefull man, or call him in question. And this is a great reason why none should be granted, because by mutuall consent we punish misdeeds; and for Murther, Witchcraft, Paricide, and breach of Religion, haue here and there enacted diuers punishments, and in all places some: but this most fre∣quent crime is no where punished, and euery where improued. Neither absolue we the same: but whereas the iudgement of a thing vncertaine is difficult, wee haue only condemned it with hatred, and left it amongst those thinges which we referre to the iustice and iudgement of the Gods.