The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke.

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Title
The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke.
Author
Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D.
Publication
London :: Printed by William Stansby,
1614.
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"The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11899.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

Pages

CHAP. I.

DEbating with my selfe Serenu, and examining my present life, there were some vices of mine that appeared openly and subiect to euery eye, and such as I might touch with the hand, some more obscure and closely hidden, some other that were not continuall, but such as returned at cer∣taine times and spaces; and these of all the rest were most troublesome, because (if I may so speake it) they resembled such enemies, as charge and assault at vnawres, which keepe me either from being alwayes ready, as in time of warre; or to liue in security, as I ought to doe, in time of peace: yet principally obserue I this habitude in my selfe, (for why should I not disclose the truth, since thou art my Physitian?) that neither I am truely and intirelie deliuered from these which I feared and hated, neither againe subiect vnto them. I am in your e∣state, that is not altogether so euill; yet doe I nothing but complaine my selfe, neither finde I any thing that may content me I am not sicke, and yet I am not well. Thou must not here tell me, that all the beginnings of vertues are fee∣ble, and that in time their continuance and strength is increased: I know well that these things which are of consequence, as honour and reputation, to be e∣loquent,

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and all that whereupon our neighbours ground their iudgement, are fortified by time, and those that require some prouision of true force, and they that are farded to please the eyes, respect some yeeres, vntill such time as by little and little they get some time that may giue them tincture. But I feare lest custome which bringeth constancy to things, fixe this imperfection more deepely in me. A long conuersation either with good or euill men induceth loue. But I cannot shew thee so well at once, as in part, what this infirmity of the mind is, which is houered now this way, now that way, without staying it selfe resolutely on that which is good, and without declining also vnto the euill. I will tell thee what befalleth mee, giue my infirmity afterwards what name thou pleasest. Great is my loue to parsimony, I confesse it, I like not a bed am∣bitiously furnished, I like not a garment newly drawne from the coffer, nor brought from the presse where to make it shine; it hath endured a thousand weights and torments; but a homely, raient, proper for the time, that hath not beene horded vp, nor is to be worne with too much care; that meat plea∣seth mee that fewe men may dresse, and lesse pages attend, thats readily pre∣pared, and that passeth through a few mens hands, that is asily gotten, and ea∣sily drest, that is neither scanty nor deare, that may bee found in all places, that neither spendeth the patrimony, nor hurteth the body, nor is like to bee re∣turned by the way it entred. I like a homelie and a home-bred seruant, olde and rusticke, plaine, such as my father vsed, without these new fashions, and the workmans marke, a table not checkered nor renowmed amongst the peo∣ple because that diuers men had beene masters of it, who loued to make good cheere, but fitte for my vse, which for the beautie thereof shall not bewitch the eyes of my guests with pleasure, nor inkindle them with enuy. After I had taken pleasure to see these things aboue said, a great troupe of yong Pages nourished apart, more diligentlie and costlie apparrelled then they should be in a priuate house; and vassels and slaues garnished with golde, and a troupe of seruants that shined (so neatelie they were attired) sodainelie dazeled mine eies. Furthermore, a house wherein nothing was trod vpon but that which was precous, where riches were scattered in euerie corner of the house, where the roofes shined with gold, and where the flattering people haunted which follow and attend those patrimonies that fall to ruine. Why should I reckon vp the waters so cleare that a man might see the bottome, which incessantlie runne a∣bout those places where the feasts are solemnized? What shall I speake of the banquet, answerable to the rest of the magnificence? the things amazed mee, and this delicious abundance comming to spread it selfe, and to ound about me, who came from a place where I haue liued a long time, setled in a solitarie life, rauished me wholly, my sight is dulled somewhat, I more easilie lift vp my mind then mine eies against such pompe, I depart therefore not worse but dis∣content; neither walke I so ioyfull and merrie amidst my brittle houshold-stuffe, and a silent disgust and doubt assaileth me, whether that traine were not better then mine, none of these change me, yet euery one of them shake me. Some∣times I am ready to follow that which my Maisters haue commanded me, & to thrust my selfe into the affaires of estate. I am content to accept of honours and maiestracy, not perswaded to vndertake the same, either for purple ornaments or golden roddes, but that being thus aduanced I might be more propper and better disposed to do pleasures to my friends, my kinsfolke, my Citizens, yea, and all mortall men I follow Zeno, Cleanthes, Crysippus, no one of all which in∣termedled with the common-weale, though euery one of them counsailed

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others therunto. But when I had induced my mind therevnto, which is not ac∣customed to such debates. If any vnworthy matter present it selfe (as in all hu∣mane life there are too many) or if it go not forward easilie, or that things slight and friuolous require much time to be imployed in them; I returne backe a∣gaine to my solitude, and doe as beasts that are tired and wearied, that run more swiftly then they haue done all the day before when they drawe neare vnto their Stable: then is my mind conceited to containe it selfe within mine owne walles. Let no man hence forward take one day from me, which cannot restore me a sufficient recompēce for so great a losse, let my mind cleaue vnto himselfe, let him seeme himselfe: let him not intend no forraine buinesses, nor any thing that is subiect to euery mans censure, let Tranquillitie be loued which is voyde of priuate and publique cares. But when as reading hath roused and lifted vp my mind to more confidence, and noble examples haue pricked me forward I take a pleasure to haunt the iudgment court, to lend one man my voice, another man my labour, which although it profit him not, yet was it aimed for his pro∣fit, to restraine another mans pride in the iudgement court, too badly puffed vp by his too great fortunes. In studies me thinkes vndoubtedly that it is better to contemplate the things themselues and to discourse vpon them, and to fit them with conuenient words, so as without search they may bee subiect to the thing that is in question. What neede wee to compose workes that shall con∣tinue for many ages. Wilt thou beat thy braine to the end that men may speake of thee when thou art out of the world! Thou art borne to dye, the secret funerall hath the least troubles. If therfore thou wilt wright any thing to passe the time withall, write it in a simple stile for thine owne vse, not to affect praise. They that studie for a day need no great labour. Againe, when my soule is lifted vp with the greatnesse of thoughts, she is ambitios in coying words, and as her conceptions are great, so endeuoureth she to be eloquent; and according to the dignitie of the subiect is the carriage of the stile. Then forgetting this lawe, and this restrained iudgement, I am carried alot, and speake now by an∣other mans mouth. And not to prosecute the rest more at large, in all things this infirmity of a good mind altereth me, and I am afraid least it should escape mee by little and little, or (which is yet more tedious) that I am not alwaies in suspence and doubt as he that feareth to fall, and hath as yet no more euill then I could foresee. For we iudge of our priuate affaires and behold them familiar∣ly, and fauor is alwaies a hinderance vnto iudgement. I thinke that many men might haue attained wisedome except they had thought that they had attai∣ned the same; except they had dissembled something in themselues, and ouer∣passed some things with open eyes. For thou must not thine that other mens flattery maketh vs so euill as our owne doth. What man is he that dare speake truth vnto himselfe? Who is hee that being placed amidst the troopes of his commenders and flatterers, that flattereth not himselfe more then all the rest? I pray thee therefore if thou hast any remedy to stay this debate of my soule, that thou wilt honour me with this good, that I may say that thou art hee that hast set me at quiet. I know well that the motions of my soule are not dange∣rous, prouided that they be not ouer violent. To expresse vnto thee in an apt similitude the matter wherof I complaine, I am not tormented with the storme but I haue a prouocation to vomit. Take from me then this paine whatsoeuer it be, and helpe him that is sicke in the sight of the land.

Notes

  • Seneca intro∣duceth Serenus or some other in his beginning to whome he dis∣couerth the in∣firmitie, of his mind, and de∣mandeth reme∣dy at his hana's to settle them.

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