he meriteth, if he cannot continue the honor left him by his Ancestors. Chrisostome saith, what honor is it to bee well borne, being defiled with vile condi∣tions: or what hurteth base parentage to him, that is with gentle manners adorned? Who so vaunteth of his Ancestors, seemeth without any good thing of his own. Seneca saith, that who so will trulie iudge what worthines is in man, must consider of him na∣ked, laying aside his liuings and titles of honor, with all other fauours of fortune. He must also imagine him without bodie, and then weigh of what value or excellencie he is in minde, because nobilitie is pla∣ced in the minde, and in the minde it appeareth.
Now to speake of disequalitie, I say that albeit Emperours, Kings, Princes, great Lords, and meane also, are comprised within the name of Gentlemen and Soldiers, yet is there among them such inequali∣tie, as no Gentleman of what title soeuer, may bee cōpared vnto a King, nor any Soldier vnto an Empe∣rour, whereof we wil speake hereafter more at large.
Touching the disequalitie of priuate nobilitie, thus is it to bee discoursed. All Gentlemen are either without office, either els they haue office or dignitie, as the gouernment of Townes, Countries, Ambassa∣ges, or commandements in warre. Who euer of them hath any office or employment, either it is gi∣uen him for time or life. If he bee an officer for time, and is occasioned to answere in Armes, he may de∣fer the Cōbat till the expiration of his time in office.
If the office be for life, & the qualitie thereof such as maketh him Superiour to the aduersarie, he may fight by Champion.