The holie Bible faithfully translated into English, out of the authentical Latin. Diligently conferred with the Hebrew, Greeke, and other editions in diuers languages. With arguments of the bookes, and chapters: annotations. tables: and other helpes ... By the English College of Doway

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The holie Bible faithfully translated into English, out of the authentical Latin. Diligently conferred with the Hebrew, Greeke, and other editions in diuers languages. With arguments of the bookes, and chapters: annotations. tables: and other helpes ... By the English College of Doway
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Printed at Doway :: By Laurence Kellam, at the signe of the holie Lambe,
M.DC.IX. [1609-1610]
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"The holie Bible faithfully translated into English, out of the authentical Latin. Diligently conferred with the Hebrew, Greeke, and other editions in diuers languages. With arguments of the bookes, and chapters: annotations. tables: and other helpes ... By the English College of Doway." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11777.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

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CHAP. VII. Iob explicateth diuers calamities of mans life, and namely of his owne▪ 6. Su∣posing it not likelie that he shal returne to former prosperous state, 15. de∣sireth to dye.

THE life of man vpon earth is a :: warfare, & his daies, as [ 1] the daies of an hyred man. † As a seruant desireth the [ 2] shadow, & as the hired man taryeth for the end of his worke: † So I also haue had vayne monethes, and haue numbred to [ 3] my self laborious nightes. † If I sleepe, I shal say: When shal [ 4] I arise? and agayne I shal expect the euening, and shal be re∣plenished with sorowes euen vntil darkenens. † My flesh is [ 5] clothed with rottenesse and filth of dust, my skinne is withe∣red, & drawen together. † My daies haue passed more swift∣ly, [ 6] then the webbe is cut of the weauer, and are consumed without anie hope. † Remember that my life is a winde, [ 7] and myne eie shal not returne to see good thinges. † Neither [ 8] shal the sight of man behold me: thine eies vpon me, and I shal not stand. † As a clowde is consumed, and passeth away: [ 9] so he that shal descend to hel shal not ascend. † Neither shal [ 10] he returne anie more into his house, neither shal his place know him anie more. † Wherfore I also wil not spare my [ 11] mouth, I wil speake in the tribulation of my spirit: I wil talke with the bitternesse of my soule. † Why, am I a sea, or [ 12] a whale, that thou hast compassed me with a prison. † If I [ 13] sa: My litle bed shal confort me, and I shal be releeued spea∣king with myself in my couch: † Thou wilt terrefie me by [ 14] dreames, and by visions shake me with horrour. † For the [ 15] which thing my soule hath chosen hanging, and my bones death. † I haue despayred. I shal now liue no longer: :: Spare [ 16] me, for my daies are nothing. † What is man that thou ma∣gnifiest [ 17] him? or why settest thou thy hart toward him? † Thou [ 18] doest visite him early, and sodenly thou prouest him: † How [ 19] long doest thou not spare me, nor suffer me that I swallow my spitle? † I haue sinned, what shal I doe to thee ô keeper [ 20]

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of men? why hast thou sette me contrarie to thee, and I am become burdenous to my self? † Why doest thou not take [ 21] away my sinne, and why doest thou not take away mine ini∣quitie? Behold now I shal sleepe in the dust: and if thou seeke me in the morning, I shal not be.

Notes

  • ::

    A souldiar must be alwa∣yes readie to indure trauel, to be prompt∣ly obedient, content to be beaten by his superior with out al resi∣stance, vpon paine of his life, he is al∣wayes subiect to cares, and to danger of death, and therfore must euer be readie to dye.

  • ::

    Iust Iob sup∣posing he was at the point of death, pray∣ed God to spare or cease to punish him more, and to accept of that affliction which he had already suffe∣red. So the Church in be∣half of soules departed in state of grace prayeth God to spare and cease from further puni∣shing them, and to geue them eternal rest.

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