Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.

Annotations.

〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Here beginneth the 42. Lecture of the Law: See Gen. 6. 9.

THE heads] that is, as the Greeke translateth, [unspec 1] the Rulers (or Princes) of the Tribes. In the two former Chapters were lawes for necessary du∣ties commanded: here followeth the law for vo∣luntarie things, which people having by vow or oath taken upon them, were bound to performe. concerning the sonnes] or, to the sonnes of Israel; or as the Greeke joyneth it with the former, the Princes of the Tribes of the sonnes of Israel. It was spoken by Moses to the Princes, that by them it might be orderly communicated unto the peo∣ple; as in Exod. 12. 3. 21. and 4. 29. also that the Governours should looke unto the people for the performance of their religious promises. the thing] Hebr. the word.

Vers. 2. a vow] a religious promise to the [unspec 2] Lord. Of a vow, and how it differed from a vo∣luntary gift, see the Annotations on Levit. 27. 2. and 7. 16. and of an oath, see the notes on Levit. 5. 1. 4. And that almes promised for the poore, is comprehended also under the name of vowes, is shewed on Deut. 23. 21. a bond upon his soule] that is, to binde his soule (or himselfe) with a bond▪ Hereupon is that manner of speech, Thy 〈◊〉〈◊〉 are upon mee, O God, Psal. 56. 12. not vowe•• his word] not violate or breake his pro∣mise, [unspec] but shall have an holy care to keepe it. A like phrase is of prophaning a covenant, in Psal. 55. 20. and 89. 34. And as vowes might not be broken, so neither might they be delayed, Deut. 23. 21. all that proceedeth out of his mouth] that is, [unspec 4] every word of his, as the phrase is opened in Luk. 4. 4. from Deut. 8. 3. This is to be understood of good and lawfull vowes, and such as are in a mans power to performe•• for unpossible vowes are to be repented of, and wicked vowes or oathes are not to be kept, but broken, Act. 23. 21. &c.

Vers. 3. and binde a bond] to wit, upon her soule, [unspec] as ••n vers. 4. that is, bound her selfe with a bond. And, may ••••••re be used for Or (as it is often, and as the Greeke here translateth, or determine a determina∣tion) to imply either a vow to sanctifie any thing to the Lord, or a bond to restraine her selfe from something, as by afflicting her soule, or absteinance, as in vers. 13. in her fathers house] shee abi∣ding there, and being under his power. The He∣brewes (as Sol. Iarchi on this place) by house, doe understand power, saying, under the power of her fa∣ther, though she be not in his house. in her youth] youth differeth from childhood, for in her youth she understandeth what a vow is, whereof in child-hood she is ignorant. The Hebrew Canons haue li∣mited the time both for men and women, t••us: A young man that is a sonne of twelve yeares and one day, and a young woman that is a daughter of eleven yeares and one day, which doe sweare or vow, either vowes of binding (or restreint,) or vowes of sanctify∣ing (any thing to the Lord.) they doe examine them, and ask questions of them. If they know to whose name they have vowed, &c. then their vowes are stabli∣shed: but if they know not, then is there nothing in their vowes or words. And this examination is neces∣sary all that yeare, which is the twelfth yeare for a young maid, and the thirteenth yeare for a young man. Before this time, although they say, we know to whose name we have vowed, their vowes are no vowes. But after this time, when the sonne is a sonne of thirteene yeares and one day; and the daughter is a daughter of twelve yeares and one day; although they say, we know not to whose name we have vowed; their words are established, and their vowes are vowes, &c. And this is the time of vowes spoken of in every place: for as much as they are come to the yeares of great (or aged) persons, their vowes are stablished. Maimon. tom. 3. Treat. of Vowes, chap. 11. sect. 1, 3, 4.

Vers. 4. hold his peace at her] or, keepe silence at [unspec 4] it: though hee doe not by words app••••v, yet by silence hee seemeth to consent, therefore her vow standeth firme. shall stand] that is, shall be stable, firme and sure; as the field which Abraham bought, was said to stand, when by sale it was made sure, Gen. 23. 17. 20. So ones counsell or word is said to stand, when it abideth firme, Prov. 19. 21. Esay 14. 24. and 40. 8. Ier. 44. 29.

Vers. 5. disallow her] or, disallow (nulli••••e) it, [unspec 5] to wit, her vow: so after. the day that he hea∣reth] whether it be in the day that she vowed, or many daies after that her father heareth of it. If she vow and wait many daies, and afterward her father or her husband heare of it, then hee may breake it in the day that he he••reth, &c. as it is said, In the day that he heareth, and not in the day that shee voweth onely. Maimony in Vowes, chap. 12. sect. 16. will mercifully forgive her] in Greeke, will purge (or cleanse) her: her sin in vowing, (when she was not in her owne power, but in her fathers) shall be for∣given: but she may not performe her vow, which by her fathers authoritie is disanulled. So for her husband in like fort, vers. 12.

Vers. 6. if having she have a h••sband] Hebr. if [unspec 6] being she be to a man; that is, 〈◊◊〉〈◊◊〉 at all maried. or the utterance of her lips] or pronunciation; that which she hath pronounced, or distinctly ut∣tered, to wit, by oath; as appeaseth by the word Or, which distinguisheth it from her vowes:

and by that which followeth, which she hath bound upon her soule, that is, by oath, as in vers. 2. and 10. So the pronouncing with the lips, is joyned with swearing, in Lev. 5. 4 and Chazkuni here saith, the pronunciation is not (meant) but of an oath.

Vers. 8. he disallow her] or, disallow it, that is, [unspec 8] signifie his disallowance of her vow or oath. The Hebrewes say, A man maketh void, or establisheth the words of his wife, or of his daughter in any lan∣guage, although she know it not; for it is not of neces∣sity that the woman should heare the making void, or the establishmēt, &c. He that maketh void the words of his daughter, or of his wife, it is necessary that he utter it with his lips; and if he make it void in his heart (only) hee doth not make it void: Maim. in Vowes, chap. 13. sect. 1. 7.

Vers. 9. put away] to wit, from her husband, as [unspec 9] is expressed in Levit. 21. 7. that is, divorced. shall stand] she is to performe her vow; and this (as the Hebrewes thinke) though she be afterward maried. As, A woman which hath no husband, and which is not under her fathers power, if she say, Loe (such) flesh be unlawfull to me after thirty daies, and she be married within thirty dayes; although at the time when the vow beginneth, shee be under the power of a husband, he cannot make it void; because at the time of the vow (making) she was not under his power. And of this it is said (in Num. 30. 9.) But the vow of a widow, and of her that is put away, &c. Maim. in Vowes, chap. 13. sect. 16.

Vers. 10. in her husbands house] after that shee [unspec 10] is married, and in her husbands power. But what if shee were betrothed onely, and remained yet in her fathers house? Of this case the Hebrewes say, A maid that is betrothed, none can make ther vow void, but her father and her husband joyntly together. And if the one of them alone doe make it void, it is not made void. If her espoused husband die, she retur∣neth into the power of her father: and whatsoever she voweth, her father may make void, as before her espousals. If her father die after that she is betrothed, and she make a vow after his death, her husband can∣not make it void; for an husband maketh not the vowes of his wife void, untill shee be come into the wedding chamber, (or married.) Maim. in Vowes, chap. 11. sect. 9, 10.

Vers. 11. shall stand] shee is to keepe her vow, [unspec 11] though after her husbands death. A young woman, whom her father hath given in mariage, if she become a widow, or be divorced after mariage, loe she is as an Orphan whiles her father liveth, and her father can∣not make her vowes of none effect, although she be yet but a young woman. Maim. ibidem, sect. 25.

Vers. 12. hath utterly made them void] or, hath [unspec 12] any waies made them void; Hebr. making void hath made them void: so in vers. 15.

Vers. 13. oath of bond] that is, binding oath, or [unspec 13] bond confirmed with an oath. to afflict the soule] by abstenance, fasting, &c. See the notes on Levit. 16. 29. This seemeth to be added for ampli∣fication, rather than limitation or restraint: how∣beit, the Hebrewes from hence gather, that al∣though the father may disanull all his daughters vowes, of what sort soever, yet the husband hath not power to disanull the vowes of his wife, vnlesse they be of this sort, to wit, vowes or bonds to afflict the soule, &c. Sol. Iarchi on Numb. 30. and Mai¦mony in Vowes, chap. 12. sect. 1. may esta∣blish it] or, may make it stand, shall confirme it. Some understand these words to be a commande∣ment, and translate thus, Let her husband establish it, or let her husband make it void, to wit, out of hand, and let him not deferre it till afterward.

Vers. 14. altogether hold his peace] Hebr. hol∣ding [unspec 14] his peace shall hold his peace, (or keepe silence.) from day to day] and doe not disanull it the same day that he heareth it.

Vers. 15. shall utterly make them void] or, shall [unspec 15] any waies make them of none effect: see this phrase in vers. 12. shall beare her iniquitie] that is, shall beare the punishment of her iniquitie; God will require her sinne at his hand. From hence wee learne (saith Sol. Iarchi) that he which is a cause of scandall (or offence) unto his neighbour, shall cone in his stead unto all punishments.