¶ The leuen of the ••haris••o, Chryst conforteth his disciples agaynst persecucyo•• warneth them to beware of courtous∣nesse: by the similitude of a certayne ryche man, he wyll not haue them to hang vpon carthly thynges, but to watche, and to be redy agaynst his comynge.
CAPI. XII.
AS there gathered togyther an innume∣rable [unspec A] multitude of people (in so moche that they trode one an other) he began to say vnto his disciples: fyrst of all beware of the leuen of the Pharises whiche is ypo∣crisye: For there is nothynge couered, that shal not be vncouered: neyther hyd, that shal not be knowen. For what thynges ye haue spoken in darknes, shalbe herde in the lyght.
And that whiche ye haue spoken in to the eare, euen in secrete places, shall be preached on the top of the houses. I saye vnto you my frendes: be not afrayde of them that kyll the body, and after that haue no more, that they can do. But I wyll shewe you, whome ye shal feare. Feare hym which after he hath kylled, hath power to cast into hel. Yea, I say vnto you: feare hym. Are not fyue sparowes bought for two farthynges? And not one of them is forgotten of god.
Also, euen the very heeres of your heade [unspec B] are all nombred. Feare not therfore: ye are more of value then many sparowes. I saye vnto you euery one: who soeuer confesseth me before men, hym shall the sonne of man knowledge also before the angels of God. And he that denyeth me before men, shall be denyed before the angels of god. And who soeuer speaketh a worde ☞ agaynst the son of man, it shall be forgyuen hym. But vn∣to hym that plasphemeth the holy goost, it shall not be forgyuen. When they bryng you vnto the Synagoges, and vnto the rulers and offycers, take ye no thoughte, howe or what thynge ye shal answere, or what ye shal speake. For the holy goost shall teache you in the same houre, what ye ought to saye.
✚ One of the company sayde vnto hym: Mayster, speake to my brother, that he de∣uyde the enheritaunce with me. And he sayd vnto hym.
Man, who made me a iudge or a deuyder, ouer you? And he sayde vnto them: take hede [unspec C] and beware of couetousnes. For no mannes lyfe standeth in the aboundaunce of the thyn¦ges whiche he possesseth. And he put forth a similitude vnto them, sayenge. The grounde of a certayne ryche man brought forth plen∣tyfull fruytes, and he thought within hym selfe, sayenge: What shall I do? bycause I haue no rowme where to bestowe my fruyt{is}? And he sayde: This wyll I do. I wyll de∣stroye my barnes, and buylde greater, and therin wyll I gather all my goodes that are growen vnto me: and I wyll saye vnto my soule. Soule, thou hast moche good{is} layde vp in stoore for many yeres, take thyne ease: eate, drynke, be mery. But God sayde vnto hym. Thou fole, this nyght wyl they fetche awaye thy soule agayne from the. Then whose shall those thynges be, whiche thou hast prouyded? So is it with hym that gathe¦reth ryches to hym selfe, and is not ryche to∣warde god. And he spake vnto his disciples: Therfore I say vnto you. Take no thought for your lyfe, what ye shall eate: neyther for the body, what ye shall put on. The lyfe is more then meate, & the body is more then ray¦ment. Consyder the rauens, for they neyther sowe nor repe, which neyther haue storehouse nor barne, and God fedeth them. ⊢ Howe moche are ye better then fethered foules?
Which of you (with his takyng thought) can adde to his stature one cubit? If ye then [unspec D] be not able to do that thynge whiche is leasi: why take ye thought for the remenaunt?