Hadassa: or The history of Queene Ester with meditations thereupon, diuine and morall. By Fra. Quarles.
About this Item
- Title
- Hadassa: or The history of Queene Ester with meditations thereupon, diuine and morall. By Fra. Quarles.
- Author
- Quarles, Francis, 1592-1644.
- Publication
- At London :: Imprinted [by Felix Kingston] for Richard Moore, and are to be sold at his shop in Saint Dunstans Church-yard, in Fleetstreet,
- 1621.
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Esther, -- Queen of Persia -- Poetry -- Early works to 1800.
- Cite this Item
-
"Hadassa: or The history of Queene Ester with meditations thereupon, diuine and morall. By Fra. Quarles." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10262.0001.001. University of Michigan Library Digital Collections. Accessed May 2, 2024.
Pages
TO breathe,'s a necessary gift of nature,
Whereby she may discerne a liuing Creature
From plants, or stones: 'Tis but a meere degree
From Vegitation; and this, hath she
Like equally shar'd out to brutish beasts
With man, who lesse obserues her due behests
(Sometimes) than they, and oft by accident,
Doe lesse improue the gift in the euent:
But man, whose organs are more fairly drest,
To entertaine a farre more noble Ghest,
Hath, through the excellence of his Creation,
A Soule Diuine; Diuine by inspiration;
Diuine through likenesse to that pow'r Diuine,
That made and plac'd her in her mortall shrine;
From hence we challenge lifes prerogatiue;
Beasts onely breathe; 'Tis man alone doth liue;
The end of mans Creation, was Society,
Mutuall Communion, and friendly Piety:
The man that liues vnto himselfe alone,
Subsists and breathes, but liues not; Neuer one
Deseru'd the moity of himselfe, for he
That's borne, may challenge but one part of three;
Triparted thus; his Country claimes the best;
The next, his Parents; and Himselfe, the least.
He husbands best his life, that freely giues
It for the publike good; He rightly liues;
Page [unnumbered]
That nobly dies: 'tis greatest mastery,
Not to be fond to liue, nor feare to dye
On iust occasion; He that (in case) despises
Life, earnes it best, but he that ouer-prizes
His dearest blood, when Honour bids him dye,
Steales but a life, and liues by Robbery.
¶ O sweet Redeemer of the world, whose death
Deseru'd a world of liues! Had Thy deare breath
Been deare to Thee; Oh had'st Thou but deny'd
Thy precious Blood, the world for e'r had dy'd:
O spoyle my life, when I desire to saue it,
By keeping it from Thee, that freely gaue it.
THE ARGVMENT.
Letters are sent by Mordecai,
That all the Iewes, vpon the day
Appointed for their death, withstand
The fury of their foe-mens hand.
Sect. 16.
Page [unnumbered]
According to the phrase, and diuers fashion
Of Dialect, and speech of eu'ry Nation;
All which was stiled in the name of King,
And canonized with his Royall Ring:
Loe here the tenor of the Kings Commission;
Whereas of late, (through Hamans foule sedition,)
Decrees were sent, and spred throughout the Land,
To spoyle the Iewes, and with impartiall hand,
(Vpon a day prefixt) to kill, and slay;
We likewise grant vpon that very day,
Full power to the Iewes, to make defence,
And quit their liues, and for a Recompence,
To take the spoyles of those they shall suppresse,
Shewing like mercy to the mercilesse.
On posts, as swift as Time, was this Decree
Commanded forth; As fast as Day they flee,
Spurr'd on, and hast'ned with the Kings Command,
Which straight was noys'd, & publisht through ye Land,
As warning to the Iewes, to make prouision
To entertaine so great an opposition.
So Mordecai (disburthen'd of his griefe,
Which now found hopefull tokens of reliefe)
Departs the presence of the King, addrest
In Royall Robes, and on his lofty Crest
He bore a Crowne of gold, his body spred
With Lawne, and Purple deeply coloured:
Fill'd are the Iewes with triumphs, and with noyse
(The common Heralds to proclaime true ioyes:)
Like as a prisner muffl'd at the tree,
Whose life's remou'd from death scarce one degree,
His last pray'r said, and hearts confession made,
(His eyes possessing deaths eternall shade)
Page [unnumbered]
At last (vnlook'd for) comes a slow Reprieue,
And makes him (euen as dead) once more aliue:
Amaz'd, he rends deaths Muffler from his eyes,
And (ouer-ioy'd) knowes not he liues, or dyes;
So ioy'd the Iewes, whose liues, this new Decree
Had quit from death and danger, and set free
Their gasping soules, and (like a blazing light)
Disperst the darknesse of th'approching night;
So ioy'd the Iewes: and with their solemne Feasts,
They chas'd dull sorrow from their pensiue brests:
Meane while, the people (startl'd at the newes)
Some grieu'd, some enui'd, some (for feare) turn'd Iewes.
Notes
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Chap. 8. 9.
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The Kings com∣mission.
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* The 13. day of the twelfth moneth.
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The ioy of the Iewes▪ Simile.
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Expl. Hist.