The treasure of trueth touching the grounde worke of man his saluation, and chiefest pointes of Christian religion: with a briefe summe of the comfortable doctrine of God his prouidence, comprised in .38. short aphorismes. VVritten in Latin by Theodore Beza, and nevvly turned into English by Iohn Stockvvood. VVhereunto are added, these godly treatises. One of the learned and godlie Father. Maister I. Foxe. In the which the chiefest poyntes of the doctrine of God his election, are so plainely set foorth, as the verie simplest may easily vnderstand it, and reape great profite thereby. The other of Maister Anthonie Gylbie, wherein the doctrine of God his election and reprobation, is both godly and learnedlie handeled. Seene and alovved, according to the order appoynted.

Proues out of the word of God.

Mat. 1. 21. And she shall bring forth a sonne, and thou shalt call his name Ie∣sus. For he shall saue his people from their sinnes.

Act 4. 12. Neyther is theyr saluation in any other. For there is no other name vnder heauen which is geuen a∣mong

men, by which we must be saued.

Act 14 16. Who in the ages that are [ 2] passed, suffered all Nations to walke in their owne wayes.

Rom. 1. 24. Wherefore also God gaue them ouer vnto the lustes of their owne hartes to vncleanesse, &c.

Ephes. 2. 11. Remember that you were sometimes Gentyles in the flesh, which were called vncircumcision, &c.

••. That you I say were at that time without Christ, and were alians from the common wealth of Israell, & straun∣gers from the couenaunts of promise•• &c.

Rom. 1. 19. For that which may bee [ 3] knowne of God is manifest in them, for God hath shewed it vnto them.

Act. 14. 17. Albeit he hath not suffered him selfe to be without witnesse, by do∣•••• good vnto vs, &c.

Act. 17. 27. That they should séeke God, if paraduenture they might finde him by feeling, &c.

Rom. 1. 20. For his inuisible things or his thinges which cannot be seene, that is to saye, his euerlasting power•• and

Godhead, are séene by the creation of the•• world whylest that they are vnderstood•• by the things that are made: to this end•• that they should be vnexcusable.

Rom. 2 12. Whosoeuer haue sinned without the lawe, shall perish also wyth out the lawe, &c.

Rom•• 1. 21. Because that when as they [ 4] knew God, yeat they did not glorysie God, nor gaue him thankes, &c.

22. When they counted them selues wise, they became fooles.

Ioh. 17. 3. And this is euerlasting life, [ 5] that they know thée alone to be the true God.

Ioh. 3. 36. He that beléeueth in the sonne hath euerlasting lyfe: but hée that be∣léeueth not the sonne, shall not see lyfe but the wrath of God abideth vpon him.

Math. 11. 17. All thinges are geuen me [ 6] of my Father, &c.

Math. 16. 17. Blessed art thou Simon the sonne of Iona••, because flesh and blood hath not opened this vnto thee, but my Father which is in heauen.

Ioh. 1. 13. Which are borne not of blood,

nor of the luste of the fleshe, nor of the lust of man, but of God.