The Church of England.
Thirdly, as this hath beene the Doctrine of the ancient [ 1] Fathers, and of the Protestant Churches beyond the seas, so it is the receiued, positiue and resolued Doctrine of the Church of England, and of the learnedst & most iudicious Di∣uines which the Church of England euer bred. Indeed Mr. Mountague, who contradicts himselfe in most things, con∣tradicts both himselfe & me in this particular. For first, he af∣firmes, That the learnedst in the Church of England do affirme, that faith once had may totally & finally be lost, or that men once truly regenerated and ingrafted into Christ, may both totally and finally fall from grace. Secondly, hee affirmeth, that this is the publicke doctrine which is publickely professed and established in the Church of England: not deliuered according to ordinary tracts and lectures: but deliuered publickely, positiuely, and declatorilie in authenticall records, insomuch that none can be ignorant of it. And for proofe of this hee cites the 16 Article: the Conference at Hampton Court, the booke of Homilies: and the booke of Common prayers; in which this doctrine is publickely, positiuely and decla∣ratorily deliuered. Now that I may answer Mr. Mountague, & cleare all that which hee objects, I will first of all proue, that this assertion which I here maintaine, is the receiued, posi∣tiue, and resolued doctrine and position, of all the learnedst and most iudicious Diuines of England. Secondly, I will proue that it is the Doctrine of the Articles of the Church of England, and that the 16. Article makes nothing at all a∣gainst it, but rather for it. Thirdly, that the bookes of Homi∣lies, and of Common prayers, make nothing at all against it. And lastly, I will proue, that it is the publike receiued, establish and resolued doctrine of the Church of England.