[unspec A] & the VALERIANS, for six hundred yeres continuance, doe referre the glorie of the nobilitie & aunciētie of their house vnto him Furthermore, Tellus was slaine by his enemies, fighting valliantly like a worthy honest man But Publicola died after he had slaine his enemies which is farre more great good happe, then to be slaine. For after he as generall had honorably served his country in the warres, & had left them conquerers, hauing in his life time receyued all ho∣nours & triumphes due vnto his seruice: he attained to that happy end of life, which Solon ac∣compted & esteemed, most happy & blessed. Also in wishing manner, he would his end should be lamented to his prayse, in a place where he confuteth Mimnermus, about the continuaunce of mans life, by saying:
Let not my death vvithout lamenting passe,
[unspec B] But rather let my friendes bevvayle the same:
VVhose grieuous teares, and cries of out alas,
maye ofte resound the Eccho of my name.
If that be good happe, then most happy maketh he Publicola: for at his death, not only his friends and kinsefolkes, but the whole cittie also, and many a thousand persone besides, dyd bit∣terly bewayle the losse of him. For all the women of ROME dyd mourne for him in blacks, and dyd most pittiefully lament his death, as euery one of them had lost either father, brother, or husband.
True it is, that I couet goodes to haue:
but yet so got, as maye me not depraue.
Solon sayeth this, bicause vengeance followed ill gotten good. And Publicola tooke great [unspec C] heede, not only to get his goodes most iustly, but had regarde that those which he had, he spent most honestly in helping the needie. So that if Solon was iustly reputed the wisest man, we must needes confesse also that Publicola was the happiest. For what the one desired for the greatest and most perfect good, a man can haue in this worlde; the other hath wonne it, kept it, and vsed it all his life time, vntill the hower of his death. And thus hath Solon honoured Pu∣blicola, and Publicola hath done like vnto Solon, shewing him self a perfect example and loo∣king glasse, where men maye see howe to gouerne a popular state: when he made his Conful∣shippe voyde of all pride & stately shewe, and became him self affable, curteous, and beloued of euerie bodie. So tooke he profit by many of his lawes. As when he ordeined, that the peo∣ple only should haue authoritie to choose and create, all common officers and magistrates, [unspec D] and that they might appeale from any iudge to the people: as Solon when he suffered them to appeale vnto the iudges of the people. In deede Publicola dyd not create any newe Senate, as Solon dyd: but he dyd augment the first number, with as many persones almost as there were before. He dyd also first erect the office of Quastores, for keeping of all fines, taxes, and other collections of money. Bicause the chiefest magistrate, if he were an honest man, should not for so light an occasion be taken, from the care of better and more weightie affayers: and if he were wickedly geuen and ill disposed, that he should haue no such meane or occasion to worke his wicked will, by hauing the treasure of the cittie in his handes, and to commaund what he lyst. Moreouer in hating the tyrānes, Publicola therein was farre more sharpe & terri∣ble. For Solon in his lawes punished him that went about to make him selfe tyranne, yet after [unspec E] he was conuicted thereof by lawe: but Publicola ordeined that they should kill him, before the lawe dyd passe on him, that sought to be King. And where Solon iustly, and truely vaunteth him self, that being offered to be King & Lord of ATHENS, and that with the whole consent of the citizens: yet be dyd notwithstanding refuse it. This vaunte and glorie is as due vnto Publicola: who finding the dignitie of a Consul tyrannicall, he brought it to be more lowly and favour 〈…〉〈…〉 people, not taking vpon him all the authoritie he might lawfully haue done. And it seemeth that Solon knewe before him, what was the true and direct waye to gouerne a common weale vprightly. For he sayeth in one place:
Both great and small of povver, the better vvill obaye:
if vve to little or to much, vpon them doe not laye.
[unspec F] The discharging of dettes was proper to Solon, which was a full confirmation of libertie, For litle preuayleth lawe to make equalitie among cittizens, when dettes doe hinder the poore people to enioye the benefit thereof. And where it seemeth that they haue most liber∣tie,