guided by those that see, and to follow them that have knowledge. These women will never be∣leeve that Pasiphaë being a Kings wife loved a bull, notwithstanding they see some wives that can not endure their husbands, if they be any thing austere, grave, sober, and honest, but they abandon and give themselves over more willingly to accompanie with such as be composed altogether of luxurious loosenesse, of filthie lust and voluptuousnesse, like as if they were dogs or goats.
6 Some men there be so tender, feeble, and effeminate, that being not able to mount up their horse-backes as they stand, teach them to stoupe and rest upon their knees, that they may get upon them; and even so, you shall finde divers husbands, who having espoused rich wives and descended of noble houses, never studie to make them better, but keepe downe their wives [ 10] and hold them under, being perswaded that they shall rule them the better when they are thus humbled and brought low; whereas indeed they should as well maintaine the dignitie of their wives, as regard and keepe the just stature and height of their horses, as well in the one as the other, make use of the bridle.
7 We see that the moone, the farther that she is from the sunne, the brighter she shineth and is more cleere, and when she approcheth neere unto his raies and beames, she loseth her light and is darkened; but a chaste, honest and wise woman must do cleane contrarie; for shee ought to be most seene with her husband, and if he be away, to keepe close and hold her selfe within house.
8 It was not well said of Herodotus: That a woman casteth off her pudicitie, when she put∣teth [ 20] off her smocke or inner garment; for cleane contrarie it is in a chaste and sober matron, for in stead thereof she putteth on shamefastnes and honestie; and the greatest signe of all other that married folke do love reciprocally is this, when they have most reverence and shamefast regard one to the other.
9 Like as if one take two sounds that accord together, the base is alwaies more heard, and the song is ascribed to it; even so, in an house well ordered and governed, all goes well which is done by the consent of both parties; but evident it is and apparent, that the conduct, counsell and direction of the husband, is that which effecteth it.
10 The sunne upon a time (as the fable goeth) had the victorie over the northern winde; for when the said winde blew forcibly upon a man, and with the violence of his blasts, did what [ 30] it could to drive his cloake or upper garment from off his shoulders, the man strived so much the more to hold it on and keepe it close about him; but when the fun came to be hot after the said wind was laid, and set the man in exceeding heat by his beames, he was glad to throw off his said cloake; yea and feeling himselfe to burne with heat, put off his coat, shirt and all; and even semblably do the most part of women, for when they perceive that their husbands by their au∣thoritie, and perforce will take from them their superfluous delights and vaine pleasures, they strive againe and make resistance, and are offended and discontented therewith; but when as contrariwise they come unto them with gentle remonstrances and milde perswasions, then of themselves they will be content peacebly to lay them aside, and endure all with patience.
11 Cato deprived a senatour of Rome of his honorable place, for that in the presence of his [ 40] owne daughter, he kissed his wife. I cannot simply commend this act of his, for it savoured per∣adventure too much of severitie and rigor: but if it be (as no doubt it is) an unseemely sight for man and wife to kisse, clip, embrace, and use dalliance together in the presence of others; how can it chuse but be more shamefull and unseemly to chide, brawle, and taunt one another before strangers? and when a man hath plaied, sported, and used love-delights in secret with his wife, af∣terwards in open place to checke, rebuke, nip and gird at her with spightfull speeches in the face of the world?
12 Like as a mirrour or looking glasse garnished with golde and precious stones, serveth to no purpose, if it doe not represent to the life the face of him or her that looketh into it; no more is a woman worth ought (be she otherwise never so rich) unlesse she conforme and frame [ 50] her selfe, her life, her maners and conditions sutable in all respects to her husband. A false mir∣rour it is, and good for nothing, that sheweth a sad and heavie countenance to him who is mer∣rie and jocund, and contrariwise, which resembleth a glad and smiling visage to one who is me∣lancholike, angrie and discontent; even so, a bad woman is she, and a very untoward piece, who when her husband is desirous to solace himselfe and be merry in disporting with her, frowneth and looketh doggedly under the browes, and on the other side, when she seeth him amused in serious matters, and in a deepe study about his affaires, is set on a merrie pin, and given to mirth