A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.

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Title: A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Author: Perkins, William, 1558-1602.
Publication: [Cambridge] :: Printed by Iohn Legat, printer to the Vniuersitie of Cambridge,; 1600.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Theology, Doctrinal -- Early works to 1800.; Salvation -- Early works to 1800.; Predestination -- Early works to 1800.
Cite this Item: "A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A09339.0001.001. University of Michigan Library Digital Collections. Accessed May 2, 2024.

Pages

The fourth Argument.

THat religion which is contrarie to it selfe, is onely a meere inuention of man: the religion of the Church of Rome is quite contrarie to it selfe: therefore it is onely an inuention of man: which if it be true, as well a Reprobate as any other may per∣forme the things required in it.