Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]man̄mentes ...

About this Item

Title
Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]man̄mentes ...
Publication
[London :: Printed by Richard Pynson,
1493 (5 July)]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Conduct of life -- Early works to 1900.
Dialogues, English -- Early works to 1800.
Ten commandments -- Early works to 1800.
Cite this Item
"Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]man̄mentes ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A08936.0001.001. University of Michigan Library Digital Collections. Accessed May 18, 2024.

Pages

The vi chaptre

DIues.

Sithen ymagerye is but a token & a boke of the lewde peple / teche me yit a li¦tel bettre to knowe this boke & to rede therin

Pau{per}.

Imagery sūwhat betokneth in special. sū¦what in comen & general In spe¦cial token the ymage of oure la¦dy is paynted wt a childe in her lefte arme / in tokē yt she is modre of god / & with a lylie or elles wt a rose in her right honde / in tokē yt she is mayden withouten ende & floure of alle wymen And soo

Page [unnumbered]

of other seyntes / whose ymages haue diuerse signes in their hon¦des and other places / for diuerse vertues & martirdomes yt tho seī¦tes suffrydde & hadde in their lyf

The ymage of seint petyr is paynted with keyes in his hond in token yt criste betoke seint pe∣tyr the keyes of holy churche / & of the kingdome of heuene But yit afterwarde / Criste yaue tho keyes to al the apostles / as the gospelles wytnesse. Mt .xviii. & io .xx.c. Seynt poule is peyn¦ted with a swerde in his honde / ī tokē yt he was heded wt a swerd for cristes sake / & also in token / yt sūtyme he pursued holy church with the swerde / Seynt Iohn / the euangeliste is peynted with a coupe in his honde / & an edder therin / in token yt he dranke ded¦ly venym / & through the vertue of the crosse it loste his molice. and dyd him none harme. And ī his other honde he beeth a pal∣me. in token that he was a mar¦tyr / & hadde the palme of martir¦dome / alle though he were natt slayne for his wylle was to dye for goddes sake Seynt Iohn baptist is peynted in a camelys skynne at the peintoures wylle in token that his clothyng was fulle harde and sharpe / made of camelys ere He erith a lombe wt a crosse in his left honde: and his fyngere of the righte honde. ther towarde / in token yt he she∣wyd goddes lōbe goddes sonne yt dyed for vs on the crosse whan he seyd to the people. Ecce ag∣nus dei / ecce qui tollit pctā mū∣di. Se goddes lombe / se hym yt doth awey the sīnes of the world Seynt Kateryne is peynted wt a whele in the one honde / in to∣ken of the orrible wheles which the tyraunt maxence. ordeyned to rente her lith from lithe But the aungel distroyed them & ma¦ny thousandes of hethen peple. And so they dyd her noo harme. She hathe a swerde in the other honde / in token yt her hede was smyten of with a swerde for cri∣stes sake / Seynt margarete is paynted wt a dragon vnder her feet / & with a crosse in her honde in token that whāne the dragon deuoured her / she blessid her and by the vtue of the crosse / the dra¦gon brast and she came oute of him in helth & hole And so forth of diuerse ymages of other seyn¦tes / whiche ymages be made to represente to man the vertuous lyuyng of seintes / & the holy en¦dynge of their temporal lyf.

Do you have questions about this content? Need to report a problem? Please contact us.