CHAP. XII. Of the cure of the Dropsie.
THe beginning of the cure must be with gentle and milde medicines; nei∣ther must we come to a Paracentesis, unlesse we have formerly used and tried these. Therefore it shall be the part of the Physition to prescribe a drying diet, and such medicines as carry away water, both by stoole and urine. Hippocrates ordaines this powder for Hydropicke persons. ℞, Canthar. ablatis capitib. & alis ℥ss. Comburentur in furno, & fiat pulvis; of which administer two graines in white wine, for nature helped by this, and the like remedies hath not sel∣dome beene seene to have cured the dropsie. But that we may hasten the cure, it will be availeable to stirre up the native heate of the part by application of those me∣dicines which have a discussing force: as bagges, baths, ointments, and emplaisters. Let bagges be made of drie and harsh Bran, Oates, Salt, Sulphure, being made hot, or for want of them, of Sander, or Ashes often heated.
The more effectuall baths are salt, nitrous, and sulphurous waters, whether by Nature or Art, that is, prepared by the dissolution of Salt niter, and Sulphur; to which, if Rue, Marjarom, the leaves of Fennell, and tops of Dill, of Staechas, and the like be added, the businesse will goe better forwards. Let the ointments be made of the oyles of Rue, Dill, Baies, and Squills, in which some Euphorbium, Pellitory of Spaine, or Pepper have beene boyled. Let plaisters be made of Franckinsence, Myrrhe, Turpintine, Costus, Baiberies, English galengall, hony, the dung of Oxen, Pigeons, Goats, Horses, and the like, which also may be applied by themselves. If the disease continue, we must come to Synapismes and Phoenigmes, that is, to rubrifying and vesicatory medicines. When the blisters are raised, they must be annointed a∣gaine, that so the water may by little and little flow so long untill all the humor be exhausted, and the patient restored to health.
Galen writes, the Husbandmen in Asia, when they carried wheat out of the coun∣try into the city in Carrs, when they will steale away and not be taken, hidde some stone juggs fild with water in the middest of the wheat; for that will draw the moi∣sture through the juggs into it selfe, and increase both the quantitie and weight. When certaine pragmaticall Physitions had read this, they thought that wheat had force to draw out the water, so that if any sicke of the Dropsie should be buried in a heape of wheat, it would draw out all the water.
But if the Physition shall profit nothing by these meanes, he must come to the ex∣quisitely chiefe remedy, that is, to Paracentesis. Of which because the opinions of the ancient Physitions have beene divers, we will produce and explaine them.
Those therefore which disallow Paracentesis, conclude it dangerous for three rea∣sons. The first is, because by powring out the contained water, together with it, you dissipate and resolve the spirits, and consequently the naturall, vitall, and animall fa∣culties; another opinion is, because the Liver wanting the water by which formerly it was borne up; thence forward hanging downe by its weight, depresseth and draw∣eth downewards the Midriffe and the whole Chest, whence a drie cough, and a diffi∣culty of breathing proceede. The third is, because the substance of the Peritonaeum, as that which is nervous, cannot be pricked or cut without danger, neither can that which is pricked or cut be easily agglutinated and united, by reason of the sperma∣tique and bloudlesse nature thereof. Erasistratus moved by these reasons condemned Paracentesis as deadly: also he perswaded that it was unprofitable for these follow∣ing reasons, viz. because the water powred forth, doth not take away with it the cause of the Dropsie, and the distemper and hardnesse of the Liver, and of the other bowels, whereby it comes to passe that by breeding new waters they may easily a∣gaine fall into the Dropsie. And then the feaver, thirst, the hot and drie distemper of the bowels, all which were mitigated by the touch of the included water, are aggra∣vated by the absence thereof, being powred forth: which thing seemeth to have mo∣ved Avicen and Gordonius that he said none; the other said very few lived after the Paracentesis: but the refutation of all such reasons is very easie.