There be sixe ages of the world, designed by all approued an∣tiquitie. After saint Austen, the first age is from Adam to the floud, the second to Abraham, the third to Dauid, the fourth to the captiuitie, the fift to Christ, the sixt to the end of the world: which sixt and last age (saith he) cannot be measured, with anie number of generations, because the Father hath reserued in his owne power, the knowledge of the last day.
This diuision of ages which saint Austen assigneth, may wel be holden; neuertheles, because the diuision of ages into sixe be∣fore Christs first sacred aduent, bringeth greater perspicuitie to the vnderstanding of the scriptures; I will followe that course with other skilfull writers, and make a pithie briefe declaration of the same.
The varietie of writers, concerning the yeeres of the world vntil Christs holy incarnation is wonderfull; euen so many opi∣nions almost of those that I haue read (and I haue read a good many) as there be writers that handle the same.
After Eusebius Caesariensis, the duration of the world till Christ, is 5199: after the Hebrewes, 3962: after the Sep∣tuagints, 5328: after others, 4121: after others, 3929: af∣ter others, 3969: after others, more: after some, lesse. This being true (as it is most true indeede) commendable must that labor be, if any such can be found; which in such different confu∣sion, shal deliuer a plaine manifestation of the trueth.
And because the trueth ought euer to be embraced, by what mouth soeuer it be vttered; albeit I seeme to swarue both from old and later writers, yet let the gentle Reader affoord me his indifferent censure, at least so far foorth as my iust and irrefrin∣gible probations, shall euidently conuince and deserue. Marke therefore my discourse attentiuely (gentle Reader) and then I