The anatomie of popish tyrannie wherein is conteyned a plaine declaration and Christian censure, of all the principall parts, of the libels, letters, edictes, pamphlets, and bookes, lately published by the secular-priests and English hispanized Iesuties, with their Iesuited arch-priest; both pleasant and profitable to all well affected readers.
About this Item
Title
The anatomie of popish tyrannie wherein is conteyned a plaine declaration and Christian censure, of all the principall parts, of the libels, letters, edictes, pamphlets, and bookes, lately published by the secular-priests and English hispanized Iesuties, with their Iesuited arch-priest; both pleasant and profitable to all well affected readers.
Author
Bell, Thomas, fl. 1593-1610.
Publication
London :: Printed by Iohn Harison, for Richard Bankworth, dwelling in Paules Churchyard at the signe of the Sunne,
1603.
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Subject terms
Catholic Church -- Controversial literature.
Jesuits -- England -- Early works to 1800.
Cite this Item
"The anatomie of popish tyrannie wherein is conteyned a plaine declaration and Christian censure, of all the principall parts, of the libels, letters, edictes, pamphlets, and bookes, lately published by the secular-priests and English hispanized Iesuties, with their Iesuited arch-priest; both pleasant and profitable to all well affected readers." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07760.0001.001. University of Michigan Library Digital Collections. Accessed May 2, 2024.
Pages
Preamble. V.
Of the distinction of Popish religious orders.
AL religious men, are indifferently called monkes or
friers, for these names are not proper to any in parti∣cular,
but common to all Popish religious orders in gene∣rall.
The Carthusians, the Dominicans, the Benedictines,
the Franciscans, the Carmelites, the Capuchines y• Theati∣nes,
the Iesuates & the Iesuites, with ye rest, are all general∣ly
called monkes or Fryers, the Iesuites being the last vp∣start
of them all. All these & the rest, generally are cowled,
and distinguished by there verie habits; but the Iesuites
being newly hatched and punies to all, must needes ouer∣rule
all, and be like to none at all. I haue spoken more
at large of them, both in my booke of motiues, and in my
booke of suruey. Which mine assertions in those bookes,
the secular Priests haue now iustified and made good, in
their late printed bookes; so as my sincere dealing therein,
is by indirect meanes made apparant to the world. The
Iesuites haue vowed these three thinges, pouertie, chastity,
and obedience, as all other religious papistes haue done.
Of these Iesuites some bee Priestes, and some lay-brothers;
which lay-brothers make also the said triple
vow, & therevpon they are called religious fathers, though
they be but porters or doore keepers; and they will take
vpon them I warrant you, and so forth. Of these good
fellowes you shall heere mirabilia, before the ende of this
discourse. The other priests in Englād, thoughe brought by
descriptionPage 5
in the seminaries, doe not make this triple bow afore na∣med,
and therefore are they called seculars, or secular and
not religious priestes. The persons that are called Iesui∣ted,
are those men and women, aswell priestes as lay-per∣sons;
which are foolishly so denoted to the Iesuites, that
they will doe at a becke, whatsoeuer the Iesuites shall ap∣point
to be done; euen as if they had made the selfesame
vow. This preamble I haue put downe, because I haue
vnderstood, that manie are ignorant of these thinges. See
the second booke the fourth chapter, and seuenth Para∣graph.
Notes
The Iesuits are poore monkes by profession, but lordly fellowes in all their con¦uersation.