three of the clocke in the after none. If rych men had done any
thing amysse, he neuer for hope of honour, or feare of displea∣sure
spared to tel them of it, but with sharpe rebuking amended
them. If any gesse or straunger had come vnto him, were he
neuer so worshipful, he neuer gaue mony but only made them
good chere. As for suche gyftes as in monye were liberally
geuen him by ryche men, he dyd eyther (as we haue sayed)
geue them in a dole for the reliefe of the poore, or els he la∣yed it
out for the raunsomyng of those that had been wrong∣fully
solde: finally many of such, as by mony he had redemed,
he made after his scholers, bringing them vpp in learning and
vertue and exalting them to the highe dignite of priesthod.
The report is that (when kynge Oswald desired first to haue
a Prelate out of Scotland, who might preach the fayth to him
and his people) an other man of a more austere stomacke was
first sent: Who when after a lyttell while preaching to the
Englishe nacion, he did nothing preuaile ne yet was wyllingly
heard of the people, he returned into his country, and in the
assemble of the elders, he made relacion, how that in teaching
he could do the people no good to the which he was sent, for
as much as they were folkes that might not be reclaymed, of a
hard capacite, and fierce nature. Then the elders (as they say)
began in counsaile to treate at lōge what were best to de done,
being no lesse desyrous that the people should attayne the sal∣uation
whiche they sought for, then sory, that the preacher
whom they sent, was not receiued. When Aidan (for he also
was present at the coūsaile) replyed against the priest of whom
I spake, saying. Me thinketh brother, that you haue ben more
rigorous, then reason would with that vnlerned audience, and
that you haue not according to the Apostles instruction, first
geuen them milke of milde doctrine, vntell being by litle and
litle nourished and weaned with the worde of God, they were
able to vnderstand the more perfect misteries, and fulfill the