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Annotations and conjectures upon the 21. Booke.
(a) IƲlian had beene alreadie five yeares Caesar, and therefore being now Augustus, he performed his Quinquennall vowes, as the manner was also, for tenne yeares, twentie, and more.
(b) Xystarcha,] the master professour of Wrestling, so called of Xystus, a place where they used to wrestle and practise that and other exercises of activitie, out of the Sunne and rayne.
(c) Auguria and Auspicia:] although they be commonly confounded, yet for as much as they be here distinctly put downe, you may understand, that properly Auguria were the signes taken by birds flight, and their singing or voice, (and some wil have Augurium to be quasi avium garritus;) Auspicia by their manner of feeding &c.
(d) Many Prophetesses there were and wise women under the name of [Sibyllae,] which some Etymologize to be as much as 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, i. privie to the secret counsels of Iupiter: I would rather say 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, for they were the very lims of the devill, with their impostures deceiving the world. The chiefe of them was Cumana, of Cumes, a citie in Asia the lesse, called also Erythraea: who comming into Italie, bewitched the Romanes with her prophesies, and left a∣mong them those famous bookes, whereof Livie and other Historians make so much mention: unto which they had recourse in all their extremities.
(d) Epiphanie] is that feastivall holy day among Christians, which we call Twelfe-day; upon occasion, that about that time our Saviour Christ began to appeare unto the Gentiles; what time as the Magi came out of the East to adore him. Yet Epiphanius in his booke Ad∣vers. Hareses will have the Epiphanie to be the very day of his nativitie, which we call Christ∣mas; for then Christ appeared unto us in flesh: and so sayth Suidas. Others take it for the memoriall day of Christs Baptisme, on which also the Catechumeni were baptized. But by the circumstance of the moneth in this place I take it in the first signification.
(e) Apud signa.] The strongest place in battaile and campe both, was called Principia, where stood the Praetorium; and there were the Standards, Ensignes, and Banners bestowed: where also was the safest custodie of any committed to ward. And that the Signa were in the maine battaile among the Principes or Principia, it appeareth by this, That they who were marshalled in the vaward, be usually called Antesignani, and those in the rereward, Post∣signani.
(f) The goddesse of Warre: she is also named Enyio.
(g) How ever Praefectus Praetorio was an high Magistrate, and secundus ab Augusto, yet you must alwaies except the [Consuls;] whose place and authoritie was peculiarly called Am∣plissimus Magistratus. The Ensignes belonging to this Magistrate, was especially the Purple or Scarlet Robe, called Trabea: insomuch as by a Metonymie it is in this Author put for the Dignitie it selfe; as namely in the beginning of the 23. Booke: Ascito in Collegio Trabeae Sal∣lustio, i. assuming Salustius to be fellow Consull with him. As touching the Ensignes belonging to Praefect. Praetorio, see at the note upon Praefectus Ʋrbi.
(h) Largitiones curandas.] Have recourse to the note upon Comes Largitionum. Domesticis.] See the Annotation upon Protectores.
(i) Legiones Constantiacae.] They tooke name of Constantius the Emperour, who enrol∣led them.
(k) Iniectis Ponticulis.] The manner of putting foorth these little bridges out of tow∣ers and other fabrickes, to the walls of a citie besieged, you may see lively described and portrayed by Godescalcus Stenechius, at the seventeenth Chapter of the fourth Booke of Ʋegetius.
(l) Cum parte validiori exercitus.] Vnderstand it of the Legionarie footmen, in whom the Romanes reposed greatest confidence. The like phrase our Author useth elsewhere, and namely in the 15. Booke, cap. 3. Arbetio Magister Equitum, cum validiore exercitus manu: where doubtlesse he speaketh of the Infanterie.