A fruitful treatise of fasting wherin is declared what ye Christen fast is, how we ought to fast, [and] what ye true vse of fastyng is. Newlye made by Thomas Becon.
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Title
A fruitful treatise of fasting wherin is declared what ye Christen fast is, how we ought to fast, [and] what ye true vse of fastyng is. Newlye made by Thomas Becon.
Author
Becon, Thomas, 1512-1567.
Publication
[Imprynted at London :: By Ihon Day, dwellyng ouer Aldersgate. These bookes are to bee solde at the shop at the lyttle Cundyte in Chepesyde,
[1551?]]
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Subject terms
Fasting -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A06783.0001.001
Cite this Item
"A fruitful treatise of fasting wherin is declared what ye Christen fast is, how we ought to fast, [and] what ye true vse of fastyng is. Newlye made by Thomas Becon." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06783.0001.001. University of Michigan Library Digital Collections. Accessed October 6, 2024.
Pages
¶The .xiii. Chapter.
GOd hath put y• goods of this
worlde into the ritche mens
hands,* 1.1 that they shuld distri∣bute
part of them to the pore peo¦ple.
They ar the stewards of god
and the dispensatours of his trea¦sures,
that they conueniently ly∣uing
of them, shuld also with the
distribucion of part of them com∣forte
the nedy members of Christ
If they spend them otherwise thē
God hath appointed in his word
they shall render a streyghte ac∣countes
for it to the highe iudge
Christe. They haue nothynge
at all, but that they shall be cal∣led
too accountes for it euen too
the vttermooste farthynge.
vsed theyr talente wel, and vnto
the profit of other they shal with
that vnprofitable seruaunte of
the Gospell bee caste into vtter
darckenes, where wepynge and
gnashinge of teethe shall be. If
they be proued vnmercifull and
negligent in the destribucion of
the worldlye goodes, surely they
shalbe caried with the rich glotō
of whom blessed Luke speaketh
in the gosple vnto hel,* 1.3 and there
burne in suche cruell and bytter
flames, as the fire wherof shal ne¦uer
be quenched,* 1.4 neither shal the
worme which shal gnaw the con∣sciences
of them that are ther, die
at any time, as the prophet saith.
What cause then haue the ritch
menne to boaste themselfes and
to glory of theyr worldly goodes
or to auaunce them selues aboue
descriptionPage [unnumbered]
other for theyr possessions sake?
C••••••es none at all, more then a
greate mans seruaunte hathe, to
whome his Lorde and Master
hathe committed hys goodes for
a certayne space to kepe, the ser∣uant
loking at euery hour▪ when
his master wil cal him to accoūts
and require them of him againe.
Basilius Magnus hathe a no¦table
sentence,* 1.5 and it is this: He
is a very the••e and a robber, saith
he, which maketh that thing hys
own that he hath receiued to des∣tribute
and giue abrode.* 1.6 For the
bread that thou retainest & kepest
is the bread of the hongri, ye gar∣ment,
which y• kepest in thy chest,
is the garmente of the naked, the
sho that is mould with the, is the
shoo of him that is vnshod, & the
moni, which y• hidest in the groūd
descriptionPage [unnumbered]
is the mony of the nedye. More∣ouerthou
doest iniury and plain
wrong to so many as thou forsa∣kest,
when thou art able to helpe
them. Here to pertayneth the sai∣yng
of the wyseman.* 1.7 The bread
of the nedy, is the lyfe of y• poore,
he that defraudeth him of it, is a
manslear. God also by the Pro∣phet
teacheth, that that fast plea∣seth
hym best whych is accompa¦nied
wyth the workes of mercye
saying:* 1.8 Breake thy bread to the
hungry, and lead the nedye and
wayefaring into thy house. Whē
th••u seest a naked manne couer
hym, and despyse not thy fleshe.
Mark that he sayth:* 1.9 Breake thy
bread to the hongrye. Certayne
that expound this text, saye that
thou then breakest thy breade to
the hungry, when thou so fastest,
descriptionPage [unnumbered]
that thou sparest from thine own
belly to gyue to the pore hongry
man, For a Christen man ought
to be no les careful for the poore,
then for him selfe. We therefore
do breake our bread to the hon∣grye,
when wee gyue hym that,
whych we our selues necessaryly
shoulde haue eaten. So that to
annoynte our head, is to breake
our bread to the hongri, to lodge
the poore in oure house, to gyue
clothes to the naked, and to com∣forte
accordynge to oure habily∣tye
so manye as haue neede of
our helpe. Unto these workes of
mercy doth our Sauiour Christ
exhort vs in the Gospel, saying:
when thou makest a dynner or a
supper,* 1.10 cal not thy fryendes, nor
thy brethren, neyther thy kyns∣folke,
nor thy rytch neyghbours,
descriptionPage [unnumbered]
leaste they also bid the againe, &
a recompence be made the But
when thou makeste a tea••••e, call
the pore, the feble, the lame, and
the blinde, and thou shalt be hap¦pye,
for they can not recompence
the. But thou shalt be recompen∣sed
at the resurreccion of the ••igh¦teous.
Again he sayeth, geue al∣mes
of those things ye haue and
beholde all thinges are cleane
vnto you.* 1.11 But of this we shal en∣treate
more largelye when we
come to the true vse of fastinge.