A fruitful treatise of fasting wherin is declared what ye Christen fast is, how we ought to fast, [and] what ye true vse of fastyng is. Newlye made by Thomas Becon.
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Title
A fruitful treatise of fasting wherin is declared what ye Christen fast is, how we ought to fast, [and] what ye true vse of fastyng is. Newlye made by Thomas Becon.
Author
Becon, Thomas, 1512-1567.
Publication
[Imprynted at London :: By Ihon Day, dwellyng ouer Aldersgate. These bookes are to bee solde at the shop at the lyttle Cundyte in Chepesyde,
[1551?]]
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Subject terms
Fasting -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A06783.0001.001
Cite this Item
"A fruitful treatise of fasting wherin is declared what ye Christen fast is, how we ought to fast, [and] what ye true vse of fastyng is. Newlye made by Thomas Becon." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06783.0001.001. University of Michigan Library Digital Collections. Accessed October 6, 2024.
Pages
¶The .x. Chapter.
AGaine at night albeit the po¦pish
fasters eat no meat,* 1.1 yet
make thei such a drinkīg, as
might iustli seme a costious kind
of bāketting. Besides their white
bread & fine cakes, thei haue their
figges, reasons, almonds, aples,
descriptionPage [unnumbered]
peares, nuts, carowis, biskits, su••¦cat,
marmilado, cherise condite,
quinches condite, & I know not
what. And besides their nappi ale
and heady beere, they haue sun∣dry
wines, some spiced, & som bre¦wed
wt a cup of Ipocras at y• lat∣ter
end to make vp their mouthe
withal and to finishe theyr holye
and religious fast. Is it not to be
thought, yt these men take great
paines in their fastīg? do not such
fastes please god greatly thinke
you? O abhominable mockers of
christen abstinence. Theese are
those Epicurcs, whych as ye Poet
saith, Curios simulant et bacchanalia ui∣uunt.* 1.2
These are those hipocrites,
which bind heaui burdens & gre¦uous
to be born,* 1.3 & lay thē on mēs
shoulders, but they thē selfs wyl
not heaue at thē with one of their
descriptionPage [unnumbered]
figers. And as y• welthi worldlīgs
& rich Epicures thinck thē selues
to faste wel, if they make but one
mele on y• day, though otherwise
they enfarse their bellies with ne¦uer
so mani deinties, euen so iudg
the baser kinde of people, yt they
fast wel, if thei eat no meat, though
they stuffe their paūches with ne¦uer
so much bread & drinke. No∣table
is this sentence of .s. Hierō
against al such belli gods. What
auaileth it, saith he, to eat no oil, &
to seke about for such meates as
are most deinty & hardest to come
bi,* 1.4 as dry figs, pepper, nuts, dates
sine cakes, hony,* 1.5 & pistacies? All
the deinties that gardens canne
bring forthe are soughte, that we
shuld not eat ye vsual bread. And
while we seke deliciously to lyue,
we ar plucked back from the king¦dom
of heauē. Moreouer I hear
descriptionPage [unnumbered]
say, that ther be some which con∣trarye
to the rule and nature of
men,* 1.6 drynke no water, nor eate
bread, but soupe not out of a cup
but out of a shel deynty brothes,
and herbes brayde, and the iuce
of Beetes. Fye for shame, are we
not ashamed of such fōdnes, nor
wearye of the supersticion? Yea
we liuing in al deliciousnes, seke
to be praysed for our abstinence.
The myghtiest fastis water and
bread, but because it hath no glo¦rye
nor notable fame, & because
we al liue with bread & water, it
is not coūted as the publyque &
cōmon fast. Wold God yt al they
that fast, yea & so many as profes
Christ wold remēber & cōtinual∣ly
set before their eyes thys say∣ing
of s. Austē.* 1.7 It nothing profy∣teth,
sayeth he, to haue passed an
descriptionPage [unnumbered]
whole day in lōg fasting, if after¦ward
the soul be oppressed wyth
dylyciousnes or superfluitye of
meates, for so is the minde much
filled, soone dulled, and the erth
of our body so watered, wil bring
forth thornes of wicked lusts. Let
therfore our meate be temperate
& no more then is sufficient, & let
our belly neuer be to ful. And let
vs alwayes haue more mynd of
the meate for the hearte, then of
meate for the body, because with
in the inward man we be made
after the image of God, but in
the flesh we are fashioned of the
slime of the earth.