or fortunate. Beesides, doe you not looke on faire
Ladies in steede of good letters, and behold faire faces
in steed of fine phrases: In vniuersities vertues and vi∣ces
are but shadowed in colours white and blacke, in
courtes shewed to life good and bad. There, times paste
are read of in old bookes, times present set downe by
new deuises, times to come coniectured at by aime, by
prophesie, or chaunce here, are times in perfection, nor
by deuise, as fables, but in execution, as trueths. Beleeue
me Pandion, in Athens you haue but tombs, we in court
the bodies, you the pictures of Venus & the wise God∣desses,
we the persons & the vertues. What hath a seh ol∣ler
found out by study, that a courtier hath not found
out by practise. Simple are you that think to see more at
the candle snuffe, then the sunne beams, to saile further
in a litle brooke, then in the maine Ocean, to make a
greater haruest by gleaning, then reaping. How say you
Pandion, is not all this true?
Pandi.
Trachinus, what would you more, all true.
Trach.
Cease then to lead thy life in a study, pinned
with a fewe boardes, and endeuour to be a courtier to
liue in emboste rouffes.
Pandi.
A labour intollerable for Pandion.
Pandi.
Because it is harder to shape a life to dissem∣ble,
then to goe forward with the libertie of trueth.
Trach.
Why do you thinke in court any vse to dis∣semble?
Pandi.
Doe you knowe in court any that meane to
liue?
Trach.
You haue no reasō for it, but an old reporte.
Pandi.
Reporte hath not alwaies a blister on her
tongue.
Trach.
I, but this is the court of Sapho natures mi∣racle,
which resembleth the tree Salurus, whose roote is
fastened vpon knotted steele, & in whose top bud leaues
of pure gold.