The prouerbes of the noble and woorthy souldier Sir Iames Lopez de Mendoza Marques of Santillana with the paraphrase of D. Peter Diaz of Toledo: wherin is contained whatsoeuer is necessarie to the leading of an honest and vertuous life. Translated out of Spanishe by Barnabe Googe.
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Title
The prouerbes of the noble and woorthy souldier Sir Iames Lopez de Mendoza Marques of Santillana with the paraphrase of D. Peter Diaz of Toledo: wherin is contained whatsoeuer is necessarie to the leading of an honest and vertuous life. Translated out of Spanishe by Barnabe Googe.
Author
Santillana, Iñigo López de Mendoza, marqués de, 1398-1458.
Publication
Imprinted at London :: By [Thomas Dawson for] Richarde Watkins,
1579.
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Subject terms
Proverbs, Spanish -- Early works to 1800.
Cite this Item
"The prouerbes of the noble and woorthy souldier Sir Iames Lopez de Mendoza Marques of Santillana with the paraphrase of D. Peter Diaz of Toledo: wherin is contained whatsoeuer is necessarie to the leading of an honest and vertuous life. Translated out of Spanishe by Barnabe Googe." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06341.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.
Pages
The Paraphrase.
CAto in his morrall Philosophie saith,
That the first and principall vertue
that a man should haue, is to haue a sober
and a modest tongue, for much is he in fa∣uour
with God, that is able to holde his
tongue, when time and cause requireth. I∣socrates
in his Oration sayeth, that in two
thinges onely, speache is to bee preferred
before silence: the one is, in speaking
that, which is to a publike commoditie: the
other, in vttering that, which necessitie
forceth. In all other thinges hee sayeth:
descriptionPage [unnumbered]
that silence is farre to bee preferred before
speech: but specially a man ought to keepe
his owne secrets. For as Seneca saith, If
thou art not able to keepe thyne owne
secrets, how canst thou require an other
man to doe it? And therefore the Prouerb
saith, Thou shalt be counted discrete and
wise, if thou kepest thy secrets to thy self,
and that a man bringeth him selfe in
subiection by speech, but shall neuer bee
harmed by silence.
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