Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.

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Title: Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.
Author: Lok, Henry.
Publication: London :: Printed by Richard Field, dwelling in the Blacke-friers neare Ludgate,; 1597.
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Cite this Item: "Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06202.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

Pages

SON. LXXXVIII.
NOt euery action which to happie end
A man doth bring, is token as I find
Of goodnesse in the doer, though our mind
And common sense some reason so pretend:
The deed which meriteth (for vertue) prayse,
Must be premeditate in will before,
Indeuour'd lawfully, and which bewrayes,
No priuate obiect or respect we bore;
And God himselfe things iudgeth euer more,
Not by effects, as men of wisedome blind,
But by intentions faithfull, honest, kind,
Of such as doing them his aide implore:
He issue doth to actions different send,
As he to greater good (euer ill) will bend.