Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.

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Title: Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.
Author: Lok, Henry.
Publication: London :: Printed by Richard Field, dwelling in the Blacke-friers neare Ludgate,; 1597.
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Cite this Item: "Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06202.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

Pages

PREFACE.
SOme men do mourne for suddeine ioy they say,
And some likewise in midst of sorrow sing,
Such diuers frutes do passion often bring,
As reason cannot course of Nature stay,
And happie sure he is (I not denay)
That both these motions hath from heart contrit,
When frailtie of his flesh appeares to sight,
And mercy calling him backe from decay.
Who can behold the flesh and spirit fight,
The doubtfull issue and danger of the thing,
The losse whereto our nature might vs fling,
And gaine which grace doth giue through Sauiors might,
And not delight, To glorifie his name,
And yet lament his proper natiue shame,