Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.

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Title
Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.
Author
Lok, Henry.
Publication
London :: Printed by Richard Field, dwelling in the Blacke-friers neare Ludgate,
1597.
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"Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A06202.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

Pages

4.
A time to weepe, and a time to laugh: a time to mourne and a time to dance.
Though nothing be more needfull to our kind, The rigors to alay of worldly care, Though nothing better for the health we find, Then mirth (at times we may well for it spare) Yet in the vse of it we must beware, And vse it so as if we readie were, The brunt of greatest crosses straight to beare.
For times there are, when dutie doth require, We should impart with neighbours woe and griefe, For (partners in distresse) doe all desire, And men suppose thereby they find reliefe For sinne, so should we mourne, as cause most chiefe: When Gods offended face, doth threat his rod, Thus mirth and woe, are both requir'd by God.
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