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¶INCIPIT LIBER XVII. DE ARBORIBOS ET HERBIS. (Book 17)
AFter that by Gods grace and his helpe, this booke & treatise is now ended, in which is openly shewed ye propertyes of those things that be ••endered in the earth within, as of precious stones and mettall, and other things that be gende∣red in veines of the earth: Now we shal shortly speake and treate of such things as grow vpon the earth by the helpe of God. As of ye properties of trées, hearbs, fruits, and seeds, & of mores & rootes. But first we shall speake onelye of trées and hearbs, of whō mention is made by name in holy writ, in Text or in Glose, after the forme of the A. B. C.
Of a Tree. chap. 1.
A Trée is called Arbor, and hath that name of Aruis, fieldes. For it clea∣ueth to the earth, and roots be fast there∣in, as an hearbe doth, as Isidor. sayth li. 16. ca. 5. A tree & an hearb commeth foorth in one manner, & after one way. For of one commeth the other. For if thou so∣west the séede of a tree, first it sheweth & wringeth forth as an hearbe, and is then confect, and riseth and tourneth into the kinde of a trée. And in space of short time, that ye seemed an hearb, turneth in∣to a tender and young Trée, and is then called Arbusta, as it were the shafte of a tree. For the place wherein trées grow is called Arbustum, and where Wil∣lowes growe is called Salictum, as Isi∣dore sayth.* 1.1 In libro. de Vegitabilibus Arist. setteth these propertyes of trées and of plants, and sayth that in Trées, and in plants is lyfe and vertue, lyke as in beasts; but diuerslye. For in plantes life is hidden, and in beastes it is open∣ly knowne, perfect and complete.
For trées mooue not from place to place. as beastes doe, nor chaunge appetite and liking, nor seeieth sorrowe, though some philosophers meane other trise, as An••a∣agoras & other, that Aristotle reprooueth. In plants is life vegitatiue, and thereby humour is drawne to saue and to ••ad the trée or plant, but therin is no soule of fée∣ling, and so it sorroweth not when it is bewen or cut, nor hath any seeling when it is nourished & fed, nor it waketh not, nor sleepeth, nor it breedeth not in nor out, nor hath other conditions, that be∣long to the soule of feeling. Nor a Tree gendereth not, nor is gendered by med∣ling of male and female. But a tree hath vertue of it selfe of seeding, and maye thereby bring forth another like it selfe in kinde. But this might and vertue worketh not in deede, but by some out∣ward help: as by help of times of ye yere. Winter needeth to gather together ye se∣minal humour: Springing time needeth to bring out the humour. For then is not great colde, freesing nor thrusting out∣ward, neither strong heat burning ye seed, nor corrupting it. Also the Sun needeth to resolue & temper the parts therof, that were before congealed by cold. And heat cōmeth in & departeth ye humour seminal from ye humour yt nourisheth & scedeth. Also earth is more needfull to trees and hearbs, then to other things ye gender: for yt well of feeding of a tree is of earth, as the Sun is well of generation therof, as of the cause that worketh Therfore in li. de Plantis Aristotle sayth that the earth is mother, and the Sun father of trees and of hearbes. For the earth fredeth, as the mother, and the Sunne worketh as the father. In Trees and Plantes, some men take beede of generation, of feeding and nourishing, of increasing, and of the rootes, yearelye renoua∣tion,