¶What is the world. Cap. 1.
* 1.1AS Marcianus sayth, the world is said in thrée manner wise. For Diuine vnderstanding is called the world, that is to wit Mundus Archetipus, and is bodilesse, vnséene, and euerlasting. And to the ensample thereof, the world that we sée and féele, is made and wrought, as Boetius saith: Thou bringest forth all things of high ensample, thou fairest, bearest in thy minde, the fairest worlde, and makest and workest by a lyke I∣mage, &c.
¶In the seconde manner, the world is called all things that is contained in the roundnesse of heauen. As heauen, in the which the starres shine: and fire in which all things heate: aire, by the which all things that hath lyfe bréedeth & pro∣ueth: & water that beclippeth the sides of the earth: earth, that sustaineth and holdeth vp, and féedeth all these lowe things of this worlde. Of which it is sayd, The world is made by him. Ioh. 1. * 1.2In the beginning was the worde, and the word was with God, and God was the word. The same was in the begin∣ning with God. All things were made by it, & without it was made nothing that was made, &c.
In the third manner, man is called, the lesse world, for he sheweth in him∣selfe likenesse of all the world. And so the first world is euerlasting & during in thought and minde of God. The second world is euerlasting by the wil of God, and taketh euerlasting being and sprin∣ging of him. The third world is some∣what euerlasting, & some deale passing, bearing in it selfe likenesse of all things. Before it is treated of the first worlde, and of the seconde: Now of the world that we féele and sée somewhat shall be spoken. Then Marcianus saith, the world is an vniuersall gathering together of things, which be made, and is all round, as it were a sphere or a ball: for the vt∣ter parte of the world hath shape & like∣nesse of a sphere, and of a circle. And as Marcianus saith, ther was no shape nei∣ther likenesse so couenable to the world, as a round likenesse and shape, and that for perfection of all things: and for the likenesse that the world hath in euerla∣sting being with his worker, that is wt∣out ende and without beginning. And Philosophers diuide all the worlde in two parts: of ye which twaine, the more noble and simple is the ouer parte, that worketh and stretcheth from the circle of the Moone to the region of planets. The other part is the lower, and suffreth and stretcheth from the circle of the Moone downwarde to the middle poynt of the earth. Marcianus describeth ye lower part of the world in this manner wise: The world he saith is a circle of foure Ele∣ments, which be found all round, in the manner and forme of a sphere: and the earth is placed in the middle: and the o∣ther deale is rauished about the mouing of heauen, to the making and forming of this world. The vertue of God made & ordained Primordial matter, in ye which as it were in a massie thing, the foure Elements were potentially, and not di∣stinguished in tale and number, as they are now: but they were meddeled. And that Mussa and lumpe Plato calleth Yle in Thimeo. And thereof the wisedome of God made and brought forth all the Elements, and all that is made of Ele∣mentes, & ordayned them in their owne qualyties & place. For that which was hot and drye, in that manner passed in∣to kinde of fire, and because of lyghtnes thereof, the wisedome of God set it aboue other. And such as was most colde and drye, passed into kinde of earth and for heauinesse and sadnesse thereof, he set it beneth that was hot. And moyst he put into kinde of a••••e, and such as was cold and moyst, passed into kinde of water.