The French academie wherin is discoursed the institution of maners, and whatsoeuer els concerneth the good and happie life of all estates and callings, by preceptes of doctrine, and examples of the liues of ancient sages and famous men: by Peter de la Primaudaye Esquire, Lord of the said place, and of Barree, one of the ordinarie gentlemen of the Kings Chamber: dedicated to the most Christian King Henrie the third, and newly translated into English by T.B.
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Title
The French academie wherin is discoursed the institution of maners, and whatsoeuer els concerneth the good and happie life of all estates and callings, by preceptes of doctrine, and examples of the liues of ancient sages and famous men: by Peter de la Primaudaye Esquire, Lord of the said place, and of Barree, one of the ordinarie gentlemen of the Kings Chamber: dedicated to the most Christian King Henrie the third, and newly translated into English by T.B.
Author
La Primaudaye, Pierre de, b. ca. 1545.
Publication
Imprinted at London :: By Edmund Bollifant for G. Bishop and Ralph Newbery,
1586.
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"The French academie wherin is discoursed the institution of maners, and whatsoeuer els concerneth the good and happie life of all estates and callings, by preceptes of doctrine, and examples of the liues of ancient sages and famous men: by Peter de la Primaudaye Esquire, Lord of the said place, and of Barree, one of the ordinarie gentlemen of the Kings Chamber: dedicated to the most Christian King Henrie the third, and newly translated into English by T.B." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A05094.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.
Pages
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A TABLE OF THE PRIN∣CIPALL MATTERS CON∣TAINED IN THIS ACADEMIE.
A
ADmonition: sundrie instructions how to admonish wisely. Pag. 153
Aduersitie: who are soonest thrown downe with aduersitie, 301. the cō∣mon effects thereof, 345. the Romanes were wisest and most constant in aduersitie, 347. examples of constancie in aduersitie. 348
Adulterie: the miserable effects of adulterie, 240. the punishment of adulterers among the Egyptians, 241. Zaleucus law, and the law of Iulia against it, 240. testimonies of Gods wrath against it. 241
Age hath no power ouer vertue, 61. the diuisi∣on of the ages of man. 563-564
Ambition: two kindes of ambition, 224. the cause of ambitious desires, 225. the effects of ambition, 224. & 229. examples of mê void of ambition, 186. ambition breedeth sediti∣on, 225. ambitious men full of selfe-prayse, 226. examples of ambitious men, 227. &c. they cannot be good counsellours to Prin∣ces. 231
Anger: the crueltie of Theodosius commit∣ted in his anger, 316. Valentinian brake a veine in his anger. 317
Apparell: against excesse in apparell, 219. examples of sobrietie in apparel. 219
Archbishop: the free gird of a Pesant giuen to an Archbishop▪ 158. the Archbishop of Magdeburg brake his neck in dancing. 216
Armes, Armie: the exercise of armes must alwayes continue, 762. the auncient order of the Romane armie. 766
Arrogancie dwelleth in the ends with solita∣rines. 157
Aristocratie: the description of an Aristo∣cratie, 579. the estate of Lacedemonia was Aristocraticall. 580
Artes and Artificers: the necessitie of artes and artificers in a common-wealth, 750. ar∣tificers of one science ought not to dwell all togither. 751
Authors: how much we owe to good authors. 45
Authoritie: what authoritie a prince hath o∣uer his subiects. 670
B
Backbiting: the prudence of Dionysius in punishing two backbiters, 388. when back∣biting hurteth most. 460
Bankets: the custome of the Egyptians and Lacedemonians at bankets. 203
Beard: what vse is to bee made of a white beard. 572
Belly: the belly an vnthankefull and feeding beast, 201. & 202. it hath no eares. 212
Birth: the follie of birth-gazers. 42
Biting: what biting of beasts is most dange∣rous. 460
Body: the wonderfull coniunction of the body and soule of man, 19. the conceptiō, framing and excellencie of the body. 21
Brother: he that hateth his brother, hateth his parents, 542. the benefite that brethren receiue by hauing common friends, 544. ex∣amples of brotherly loue. 545
C
Calling: callings were distinct from the be∣ginning, 478. sixe sundry callings necessary
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in euery common-wealth, 744. holinesse is the end of our calling. 795
Captaine: the losse of a captaine commonly causeth the ruine of an armie, III. how captaines were punished if they offended, 768. a captaine must not offend twise in warre, 773. what captains are woorthiest of their charge, 784. the captains of an ar∣mie must be very secret, 781. two faults to be eschewed of euery captaine, 778. how a captain should exhort his souldiors. 790
Cheere: good cheere keepeth base mindes in subiection. 206
Children must loue, feare, & reuerence their father, 533. the dutie of children towardes their parents, 541. examples of the loue of children towards their parents. 541
Choler: whereof choler is bred, 314. how the Pythagorians resisted choler, 315. magi∣strates ought to punish none in their cho∣ler. 316
Citie: what Citie seemed, to Clcobulus best guided. 264
Citizens: who are truly citizens. 606
Clemencie: examples of great clemencie in princes, 324. &c. it preserueth the thrones of Princes. 411
Common-wealth: a sure token of a despe∣rate common-wealth, 407. 600. 690. the spring of corruption in Common-wealths, 550. the description of a mixt common-wealth, 583. how a corrupt common-wealth must bee corrected, 699. when common-wealths begin to alter, 717▪ the causes ther∣of. 739
Commandement: the 5. commaundement onely hath a special promise annexed vnto it, 538. there is a shew of commanding and obeying in all things. 575
Communitie: Plato established a commu∣nitie of all things in his common-wealth, 490 the confutation therof. 491
Concupiscence: the fruites of concupis∣cence. 238
Conscience: the force of conscience in the wicked, 68. examples of tormented consci∣ences. 68
Constancie: the wonderfull constancie of Socrates. 348
Correction n••••••ssarie for children, 534. the lawe Falcidia touching the correction of children. 551
Councell: what a councell is, with the profite of it, 677. of the councell of sundrie coun∣treys. 679. &c
Counsellors: qualities requisite in counsel∣lors of estate. 687
Counsell: good counsell for counsellors, 155. and for princes. 157
Countrey: examples of the loue of heathen men towards their countrey. 60. 98. &c
Couetousnesse is neuer satisfied, 445. the fruites of couetousnes, 446. examples of co∣ueiousnes, 449. what magistrates are best liked of couetous princes. 456
Coward: Agamemnon dispensed with a rich coward for going to warre, 284. what vices proceed of cowardlines. 285
Creation: the end of the creation of al things 92.
Creatures: all creatures are sociable by na∣ture. 594
Curiositie: against curiositie in knowledge, 161. two kindes of curiositie, 162. against curious inquirie into other mens imperfe∣ctions, 166. curious persons profite their e∣nimies more than themselues, 167. wittie answeres made to cu••io•••• questions, 169. curiositie in princes affairs, perilous. 168
Custome: a notable custome of the Lacede∣monians, 150. custome in sinning is dange∣rous. 69
D
Death: the feare of death doth not astonish the vertuous, 60. what death Cesar thoght best, 262. no man ought to hasten forward his death, 293. what it is to feare death, 294. the comfort of euery true Christian a∣gainst death. 805.
...
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...Definition: the definition of ambition, 224. of anger, 312. of a body, 20. of charitie, 321. of a citie, 595. of a Citizen, 605. of comeli∣nes, 181. of confidence, 300. of duty, 94. of enuie, 458. of fortune, 468. of friendship, 138. of a house, 490. & 492. of iealousie, 505. of iustice, 390. & 391. of intemperan∣cie, 190. of iudgement, 691. of liberalitie, 435. of the law, 596. of malice and craft, 123. of man, 13. of meekenes, 321. of nature, 172. of Oeconomie, 523. of policie, 523. of passion, 30. of Philosophy, 40. & 390. of prudence, 104. of patience, 310. of pleasure, 236. of sedition, 705. of societie, 480. of the soule, 23. of temperance, 181. of vertue, 52. of vice 65. of wedlocke. 480
Democraty: the description of a Democraty, with the sundry kinds of it. 528
Desire: the effects of desire. 36
Diseases: the end, cause, and remedie of bodi∣ly diseases, 29. the cause of the diseases of the soule, 33. the seede of diseases. 211
Discipline: the ancient warlike discipline of the Romanes, 769. the corruption thereof in these daies. 769
Discord: all things are preserued by agreeing discords. 19
Diuision: of Citizens, 606. of a Common-wealth, 579. & 583. of dutie, 94. of a house, 492. of iustice, 393. of the law, 596. of nature 171. of Philosophy, 40. of passions, 31. of speech, 127. of the soule, 23. of sciences. 76
Dowries: why the dowries of women haue al∣waies had great priuiledges, 486. Lycur∣gus forbad all dowries. 493
Drinke: the manner of drinking in old time, 203. against excessiue drinking. 204
Drunkennes: hurtfull effects of drunkennes and gluttony, 213. examples of drunkennes. 214
Duarchy: what a Duarchy is. 617
Dutie: wherein the dutie of man consisteth, 12. dutie and profite are distinct thinges, 429. the duty of a wise man, 12. what duty we owe to God, and what to our neighbour, 94. fower riuers issue out of the fountaine of duty. 96
E
Eclipse: Nicias feared an eclipse of the Moone. 120
Education helpeth the defect of nature, 175. examples therof, 177. naughtie education corrupteth a good nature, 551. how Plato would haue children brought vp, 552. of the education of daughters. 554
Emperours: there were 73. Emperours of Rome within 100. yeeres, 223. what this word Emperour importeth. 624
End: the proper end of all things. 477
Enimy: how one may reape benefite by his e∣nimies, 112. 383. why men are beholding to their enimies, 379. the common behauiour of men towards their enimies. 380
Enuy is a note of an ambitious man, 225. the nature of enuie, 457. the fruits of it, 458. it hurteth enuious persons most, 459. a good way to be reuenged on the enuious. 464
Ephoryes: why the Ephoryes were appointed in Lacedemonia. 581
Equality: two sorts of equalitie. 737
Equity is alwaies one and the same to all peo∣ple, 601. the equity of the Morall law ought to be the end and rule of all lawes. 602
Error: the spring of all error. 119
Estate: euery Estate and policie consisteth of three parts, 578. the opinion of Politicks touching a mixt Estate, 625. examples of mixt Estates, 626. what it is to hold the E∣states, 685. a rule of Estate, 723. choise cu∣stome of seuen flourishing Estates, 732. meanes to preserue an Estate, 734▪ &c. it is dangerous to an Estate to call in forraine succours. 785
Euent: wee must not iudge of enterprises by the euent, 305. we must be prepared against all euents, 306. the euent of all things is to be referred to the prouidence of God, 42
Euill: what we ought to call euill. 63
Exercise: what bodily exercise is meete for youth. 557
Expences: a good law e to cut off the occasions of idle expences. 221
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F
Fables: who delight most in reading of fa∣bles. 462
Family: there must be but one Head in a fa∣mily, 509. the progresse of a family before it come to perfection. 525
Father: why many fathers set not their chil∣dren to schoole, 72. the storie of a father ap∣pointed to execute his owne child. 535
Fauour: the punishment of one who solde his maisters fauour. 411
Feare: two kinds of feare, 278. the feare of neighbour enimies is the safetie of a Com∣mon-wealth, 279. good feare is ioined with the loue of God, 280. examples of wary feare 280. a strange effect of feare in one night, 284. examples of feare which is the defect of fortitude. 281
Feast: how wise men feasted one another in old time, 202. Socrates feast. 208
Fidelitie: a description of fidelitie. 414
Flatterie: the common practise of flatterers, 139. good counsell for Princes against flat∣terers. 462
Flesh: the works of the flesh. 20
Foe: he that hath no foe, hath no friend, 145. Looke Enimie.
Fortitude: the woorkes of fortitude must bee grounded vpon equitie and iustice, 251. it is a good of the soule, not of the body, 266. the parts of fortitude, 267. examples of forti∣tude. 273. &c.
Fortune: what is to be vnderstoode by this worde fortune, 307. howe wee may vse these words of fortune and chance, 469. the opini∣ons of Philosophers touching fortune, 470. the description of fortune, 470. examples of hir contrary effects. 472
France: one euident cause of the present ruine of France, 163. the miserable estate of France, 408. one cause thereof, 607. the hap∣pie gouernment of France, 635. two causes of the present diuisions in France. 716
Friend, and Friendship: the difference be∣tween friendship and loue, 138. what things are requisite in friendship, 139. the chiefe cause and end of all true friendship, 138. friendship must be free, 142. three things necessarie in friendship, 148. examples of true friendship, 145. what manner of man we must chuse for our friend, 140. howe we must prooue a true friend, and shake off a false, 141. how we must beare with the im∣perfections of our friend. 144.
G
Gaming: the effects of gaming, 374, what mooued the Lydians to inuent games, 374. Alphonsus decree against gaming. 375
Generall: a good lesson for a Generall, 292, properties requisite in a Generall. 300
Glorie: how ielousie of glorie is tollerable, with examples thereof, 251. &c. examples of the contempt of glorie. 254
Gluttonie: the fruits of gluttonie, 213. ex∣amples thereof. 214
God: all things are present with God, 407. he ordereth casuall things necessarily, 468 he is the Idaea of al good. 42
Goods: the nature of worldly goods, 37. two sorts of goods, 52. & 526. two waies to get goods. 526
Grace: effects of Gods grace in the regene∣rate. 18
Grammar: the commodities of grammar, 556
Griefe: a meane how to beare griefe patient∣ly. 331
H
Happines: all men naturally desire happines, 31. who are happie, and who vnhappie. 51. what it is to liue happily, 38. 54. how we must make choice of a happie life, 246. wherein good or ill hap consisteth, 330. no∣table opinions of good and ill hap, 332, wherein true happines consisteth. 334
Hatred: how far a man may hate the wicked, 387. the difference between hatred and en∣uie, 459. the bounds of a good mans hatred, 463.
Histories: the praise and profit of histories. 79
Homage: what homage we ow to God. 93
Honor: how a man may seeke for honor, 232.
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examples of the contempt of honor, 233. the first step to honor. 247
Hope: hope must be grounded vpon the grace of God, 300. two kinds of hope, 301. the fruit of hope, 302. hope and feare are the founda∣tion of vertue. 561
House; a house consisteth of liuing stones, 489 smal iarres must be auoided in a house. 501
Hunting is an image of war. 554
Husbands: how they ought to loue their wiues, 501. a husband must neuer beate his wife, 504. he must neither chide nor fawne vpon his wife before others, 507. examples of the loue of husbands towards their wiues. 510.
Husbandrie: the praise of husbandrie, 528. 752. the antiquitie of husbandrie. 752
I
Idlenes: it is the mother and nurse of all vice, 369. Pythagoras precept against idlenes, 370. examples against idlenes. 377
Ignorance: ignorance of our selues the cause of much euill, 12. pernitious effects of igno∣rance, 117. 118. common effects of ignorance 119.
Impatiencie: who are most giuen to impati∣encie and choler, 312. how it may be cured. 313.
Impost: a commendable kind of impost. 220
Impudencie: the description of impudencie. 428.
Incontinencie: the difference betweene an incontinent and an intemperate man, 190. Socrates disputation against incontinen∣cie. 238
Infants: how infants are to be brought vp. 552
Ingratitude: meanes to keepe vs from ingra∣titude, 432. it was the cause of mans fal, 425 great men are soonest touched with ingra∣titude, 428. examples against it. 430
Innocencie is a tower of brasse against slan∣derers. 466
Iniurie: how manie waies a man may receiue iniurie. 384
Iniustice: the fruits of it in the wicked, 403. it is a generall vice, 404. the effects of it, 405. how many kinds there are of iniustice. 404
Intemperance: the companions of intempe∣rance. 192. what predominant passions are in it, 189. exāples of intemperance. 193 &c.
Ioie: examples of some that died of ioie. 36
Iudgement: from whence iudgement procee∣deth, 89. the iudgement of the best, not of the most is to be preferred, 249. iudgements are the sinewes of an estate. 690
Iudges: how the Egyptians painted iudges, 394. a corrupt manor of making iudges. 701
Iustice: the fruits of iustice, 390. the ground of all iustice, 391. examples of the loue of iustice, 395. how the abuse of it may be re∣medied, 399. the deniall of iustice is dange∣rous, 408. 658. the springs of all corruptions of iustice, 697. iustice distributed into se∣uen parts. 746
K
Knowledge: the knowledge of God and of our selues must be linked togither, 12. the end of the knowledge of our selues, 16. the bene∣fits that come by knowledge. 74
King: wherein the greatnes of a king consi∣sisteth, 57. wherein kings ought to exercise themselues most. 80. the true ornaments of a king, 180. the difference betweene a great and a little king, 398. what power the kings of Lacedaemonia had, ••80. good precepts for kings, 648. a king must be skilfull by reason and not by vse, 648. the first and principall dutie of a king is to haue the law of God be∣fore his eies, 655. he must begin reformation at himselfe and his court. 656. the summe of the dutie of a king. 674
Kingdome: what causeth kingdoms to flou∣rish, 399, of the originall of kingdoms, 586. their alteration commeth through vice, 67, they florish through vertue, 61. Of the anti∣quitie of a kingdome, 623. the dangerous estate of an electiue kingdom vpō the death of the prince, 633. what kingdoms are elec∣tiue. 634
L
Law: what ciuill lawes may not be changed,
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...597. the end of all lawes, 603. change of lawes in a well setled estate is dangerous, 598. what the law of nature is, 596. the an∣cient law-makers, 599. what maner of lawes are to be established in the Commonwealth, 657.
Learning: examples of ancient men that gaue themselues to learning, 570. examples of great loue to learning. 81
Letter: Anacharsis letter to Craesus, 78, Alexanders to Aristotle, 80. Caesars to Rome: Octauianus to his nephew: Pla∣toes to Dionysius: Pompeies to the se∣nate, 132. Pisistratus to his nephew, 146. Traians to Plutarke, 157. & 233. Tra∣ians to the senate, 654. 707. Macrines to the senate of Rome, 747. Aurelius to a tri∣bune. 768
Liberalitie: a poore man may be liberal, 436. the lawes of liberalitie, 440. examples of li∣beralitie. 441
Loue: loue is the first foundation of euery ho∣lie marriage. 530
Life: mans life compared to the Olympian as∣semblies, 38. one cause of the long life of our elders, 198. Senecaes opinion of the short∣nes of our life, 211. our life compared to ta∣ble-play, 335. no man ought to hide his life, 373. the end of our life, 377. three things necessarie for the life of man, 750. wherein a happie life consisteth. 804
Lying: lying in a prince is most odious. 417
M
Magistrate: of the name of magistrate, 587. good counsell for magistrates, 588. the dutie of the magistrate consisteth in three things, 590. what maner of then magistrates ought to be, 399. 593. the titles of a good magi∣strate. 610
Magnanimitie: magnanimitie consisteth in three things, 289. woonderfull magnanimi∣tie, 59. three effects of magnanimitie, 290. examples thereof. 295. 296
Malice: the malice of Nero and Tyberi∣us. 124
Man: the prerogatiues of men aboue other creatures, 594. the maner of mans concepti∣on and fashioning, 21. the end of his being, 13. 73. 95. three things necessarie for the perfection of man, 173. common effects of mans fraile nature, 339. the dutie of a man at the perfection of his age. 570
Marriage: the author, antiquitie, and ends of marriage, 482. reasons against marriage, 482 the defence of marriage, 484. motiues to marriage, 488. fower kinds of marriage, 492. the best time and place to pacifie strife betweene married couples, 515. at what age men and women ought to marrie. 495
Maske: against masks and mummeries. 214
Maister: what properties are requisite in a maister. 528. 530
Mediocritie: mediocritie must be vsed in all actions. 160
Mecknes: the effects of meeknes, 321. exam∣ples of meeke princes. 323
Memorie: the praise of memorie, 88. exam∣ples of good memories. 89. reasons why quic∣kest wits haue best memories, and contrari∣wise. 90
Mercie: who were forbidden to enter into the temple of mercie. 320
Mind: base minds stand in great fear of death and griefe. 283
Mirth: how mirth is commendable. 464
Mocking: how a man may repulse a mocke, 386. examples thereof. 387.
Monarchy: what a monarchy is, 579. 617. the law of nature leadeth vs to a monarchy, 615 reasons against a monarchie, 617. the com∣modities of a monarchie, 622. monarchies haue continued longest, 625. what agree∣ment the French monarchie hath with eue∣rie good policie. 626. Fiue kinds of monar∣chies, 628. how the first monarchie came vp. 629
Monie: why monie was first inuented, 527
Mother: the mother is no lesse to be honored than the father, 540. euerie mother ought to nurse hir owne child. 552
Murder: a cruel murder of a gentlewoman, & hir houshold. 450
Musicke: a commendable end of musicke, 553.
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when musicke is most conuenient. 202
Mysterie: how far we may search into hea∣uenly mysteries. 41
N
Nature: the diuision of nature, 171. the cor∣ruption therof. 173
Negligence: two sorts of negligence. 725
Neighbor: reasons to mooue vs to loue our neighbors. 320
Nobilitie: what nobilitie is, with the sundrie kinds of it, 747. nobilitie is the ornament of a common-wealth. 740
Number: the number of seuen accounted a perfect number. 563
O
Obedience to Gods law is the mother of all vertues. 94
Offences are neuer without paine. 67
Office: in what case a good man may sue for an office, 98. 700. the inconuenience that commeth by setting offices to sale. 400
Old-age: when old-age beginneth, 571. to whom it is not greeuous. 572
Officers: the statute of S. Lewes concerning the election of officers. 702
Oligarchie: what an Oligarchie is, and how it changeth into a tyrannie, 581. reasons a∣gainst an Oligarchie. 621
Oration: Otans oration for a popular regi∣ment, 618. Megabyses oration for an Ari∣stocratie. 619. Darius oration for a monar∣chie, 621. Coruinus oration to his soldiers, 784. the benefit of making orations to soldi∣ers, 775. Cyrus oration to his captaine. 776
Order: what order is. 740
P
Painting: the vse of painting. 557
Parliament: the present estate of the parlia∣ment of France. 695
Pastors: wherein the office of true pastors con∣sisteth. 745
Passions: the passions of the soule are head∣strong, 35. the scope of our passions, 32. plea∣sure and griese are the cause of passions, 28. naturall passions not to be condemned. 30
Patience: the fruits of patience, 310. what the wicked account of patience, 314
Peace: the discommodities of a long peace, 756. the effects of peace. 758
People: the diuision of the people into three orders or estates. 606
Periurie: examples of gods iudgements vpon periured persons. 420. 423
Perturbations: from whence the perturbati∣ons of the soule proceede, 31. the original, na∣ture and effects of perturbations. 33
Philosophy: howe we may knowe whether we profit in Philosophy, 47. the fruits that fol∣low the studie of it, 346. examples of loue to Philosophy, 48. what diuine Philosophy is, 40. the chiefe foundation of all Philosophy, 45. the perfection of Philosophy. 48
Philosopher: necessary points for a Philoso∣pher, 45. what this word Philosopher impor∣teth, 51. what kind of knowledge is chiefly required in a Philosopher, 78. Philosophers ought to be conuersant with Princes. 155
Plaies: hurtfull effects of plaies. 216
Pleaders: against prating pleaders. 129
Pleasure: pleasure is the end of superfluitie, 210. what Philosophers placed their chiefe Good in pleasure, 235. the fruits of pleasure. 236
Policies: a meane to preserue policies, 401. what policie is, and from whence the word is deriued, 577. no people without some policie. 576
Pouerty: why poore men are not lesse happye than the rich, 359▪ the fruits of pouertie, 361 pouertie pleadeth for it selfe, 362. what po∣uerty is odious, 366. a good law for the poore 438
Power: ciuill power ought to maintaine the worship of God, 578. two kindes of publike power. 609
Praise: a good man may sometime praise him selfe. 250
Pride: the effects of pride, 250. examples of pride punished. 254
Prince: the loose life of Princes is dangerous for their Estates, 242. &c. a good considera∣tion
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for Princes, 324. it is dangerous for Princes to aduance wickedmen, 343. the promise of a Prince is tied with a double bond, 417. howe farre Princes are subiect to lawes, 595. wherin their absolute power con∣sisteth, 596. when a Prince may deny the request of his three Estats, 598. obedience is due to vniust Princes, aswell as to iust, 611. a child prince is a token of Gods wrath 620. it is not lawful for any to kil his Prince although he be a tyrant, 639. when a Prince may best be corrected, 643. two properties requisite in him that teacheth a Prince, 644. howe a yoong Prince must be taught, 645. excellent titles of a good Prince, 650. Looke more in chap. 59. & 60.
Prodigalitie: how prodigalitie and couetous∣nes may be in one subiect. 447
Profite: profit must not be separated from ho∣nestie. 95
Promise: whither a forced promise is to bee kept, 414. no promise ought to bee made a∣gainst dutie, 415. we must keepe promise with our enimie, 416. examples of promise∣keeping. 418
Prosperitie: effects of 100 great prosperitie in common-wealths, 281. more hurtfull than aduersitie, 340. examples of some that were ouerthrowen by prosperitie, 342. of others that were not puft vp with it. 343. &c
Prudence: the effects of prudence, 104. 106. prudence hath three eies, 105. examples of prudence, 108. &c. a prudent man is not o∣uer-light of belief. 114
Q
Quarel: the common excuse of quarellers. 385
Quietnes: how a man may haue continuall quietnesse. 67
R
Rashnes: the effects of rashnes. 285
Reason: the errour of the Philosophers tou∣ching the strength of reason, 24. there is a double reason in man. 14
Recreation: how men ought to recreate thē∣selues. 375
Religion: religion is the foundation of all e∣states, 576. Socrates called it the greatest vertue, 53. integritie of religion knitteth the harts of subiects to their princes, 653. the fruits of the contempt of religion. 704
Reprehension: how we must vse reprehensi∣on, 151. examples of free reprehension. 156
Reuenge: priuate reuenge commeth of frail∣tie, 326. examples of princes void of reuenge 327. Socrates precept against priuate re∣uenge, 381. a comendable kind of reuenge. 382. 383.
Reward: the difference between a reward and a benefit. 672
Riches: how riches may be well vsed, 435. the common effects of riches, 350. anotable ex∣ample of the true vse of riches, 439. the na∣ture, qualitie, and fruits of riches, 351. what riches are to be sought for, 358. riches are the sinewes of warre. 749
Rome: of the ancient estate of Rome. 605
S
Salick: the Salick lawe excludeth daughters and their sonnes from gouernment. 635
Schoole-master: what schoole-masters are to be chosen, 554. the properties of a good schoolemaster. 564
Sciences: what sciences are first to be lear∣ned. 77
Scoffing: what scoffing is, and how it is to bee auoided. 464
Secret: of concealing a secret. 134
Sedition: the original of all sedition, 703. the fruits of sedition, 705. the causes of sediti∣on. 718
Selling: it is wickednes to conceale the fault of that which a man selleth. 416
Senate: what a Senate is, and from whence the word came, 572. why the Senate of Lacede∣monia was first instituted, 580. of the Se∣nate of sundry nations. 678
Seruant: examples of moderate traine of ser∣uing-men, 220. the dutie of seruants com∣prehended in foure points, 547. examples of the loue of seruants towards their maisters. 548
...
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...Seueritie: an example of most cruell seueri∣tie. 412
Shame: honest shame is alwaies commenda∣ble, 264. howe we must learne to resist all naughty shame, 259. 261. shame is the kee∣per of all vertues, 256. what shame is hurt∣full. 259
Shamefastnes: the shamefastnes of the Ro∣mans, 263. of the Milesian maidens, 264. it is the best dowrie of a woman. 516
Signes: Anaxagoras saying against the su∣perstitious feare of celestiall signes. 121
Silence: Alexander gaue monie to a poet to keepe silence, 131. the praise of silence. 133
Sinne: the punishment of sinne is equall with it both for age and time, 407. how we must auoid and represse it, 258. some sinnes are punishments of other sinnes, 190. how we may ouercome great sinnes, 47. sinne the first and true cause of all our miserie. 13
Sobrietie: it preserueth health, 200. exam∣ples of sobrietie. 203. &c.
Societie: the end of all societie. 480
Soueraigntie: what soueraigntie is, 586. the marke of a soueraigne. 595
Souldiers: good counsell for souldiers, 343. souldiers must begin war with praier, and end with praise. 783
Soule: the soule is not subiect to mans iuris∣diction, 573. the soule is infused not tradu∣ced, 23. the properties of the soule, 25. the soule is truly man, 12. 85. 115. the actions, beautie, and delight of the soule. 26
Speech: pleasant speeches full of doctrine, 114. how it is framed, 127. Laconical speech, 128. two times of speaking, 130. how great men ought to speake, 131. a good precept for speech, 132. examples of the commendable freedome of speech. 135
Spirit: the difference betweene the soule and the spirit, 88. the proper worke of mans spi∣rit. 74
Sports: the sports of prudent men. 113
Studie: the end of all studies. 556
Stupiditie: the description of stupiditie. 196
Subiects: what seruice they owe to their prin∣ces, 608. how far they are bound to obey their prince and his lawes. 610
Superfluitie: how Heraclitus disswaded su∣perfluitie, 217. good counsell for princes and magistrates concerning superfluous expen∣ces. 222
Swearing: against swearing. 317
T
Temperance: no vertue can be without tem∣perance, 180. fower parts of temperance, 182. what passions are ruled by it, 181. ex∣amples thereof. 184
Temple: the temple of Diana was burnt by Erostratus. 196
Theft: theft punished diuersly in diuers nati∣ons. 602
Timocratie: the description of a Timocra∣tie. 581
Toong: the toong is the best and woorst thing that is, 130. examples of mischiefes caused by the intemperancie of the toong. 134.
Trafficke: Lycurgus forbad all traffick with strangers. 164
Treason: treason and crueltie neuer find place in a noble hart, 296. the effects of treason, 418. examples of the ill successe of traitors, 422. a seuere law against treason. 614
Truth: all men by nature haue some light of truth. 18
Turke: of the estate of the Turke, 631. he dis∣poseth of all lordships at his pleasure. 632
Tyrannie: when a kingdome turneth into a tyoannie, 579, tyrants are naturally hated, 610. marks of a tyrannie 631. of the name of a tyrant, 636. the difference betweene a good king and a tyrant, 637. examples of the extraordinarie deaths of tyrants. 639
V
Vain-glorie: Solon called euery vain-glori∣ous man a foole, 255
Valure: properties requisite in a valiant man, 267. all hardie men are not valiant, 268. how a man may be valiant, 288. frō whence valure proceedeth. 765
Vengeance: why God deferreth his venge∣ance vpon the wicked. 69
...
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...Venice: of the state of Venice, 605. the duke∣dome of Venice is electiue. 624
Vertue: vertue is neither without affections, nor subiect vnto them, 309. the propertie of vertue oppressed, 347. three things concurre in perfect vertue, 175. the neere coniuncti•• of all the vertues, 107. examples of the force of vertue in aduersitie, 58. the excellencie and property of vertue, 55. it is alwaies void of extreame passion. 37
Vice: when we begin to hate vice, 64. the ef∣fects of vice, 65. how we should fortifi•• our selues against vice, 69. fi•••• vices brought out of Asia by the Romans. 164
Victorie: how victorie is to be vsed. 791
Vnhappines: who are vnhappie. 334
Vnthankfulnes: Draco punished vnthank∣fulnes by death, 429. the fruits of vnthank∣fulnes. 430
Voice: the diuersitie of mens voices is a great secret of nature. 22
Vsuric: biting vsuric is detestable gaine. 527
W
War: a notable example against ciuill war, 101. two kinds of war, 706. whether diuersi∣tie of religion be a cause of ciuill war, 738. the effects of war, 758. wherefore and when we must begin war, 760. three things neces∣sarily required in men of war, 765. war ought to be speedily ended. 776. affaires of war must be debated by manie, but conclu∣ded by few. 781
Whoordome: the hurtfull effects of whoor∣dome, 237. &c. good counsell against whoor∣dome. 244
Wicked: why the life of the wicked cannot be happ••••▪ 406. the propertie of the wicked. 67
Widow: of the marriage of widowes. 496
Wife: a wife is to be chosen by the cares, not by the fingers, 493. the best way to order an 〈◊〉〈◊〉 wife, 507. how she must deale with hi••〈◊〉〈◊〉 husband, 514. a short 〈◊〉〈◊〉 of ••he dutie of a wife, 517. examples of the great loue of wi••••s toward their husbands. 518.
Wisedome: it is true wisedome to know our selues, 11. the perfection of a wise mans life, 18. a wise man is ashamed to offend before himselfe, 68. the praise of wisedome, 75. 730.
Wit: quicke wits commonly want memorie, 84
Wimes: how the Iewes punished false witnes bearing. 602
Woman: why the woman was created of the rib of man, 485. the naturall gifts of women, 512. curtaine takens of an adulterous hart in a woman, 516. against ignorance in wo∣men. 555
Worke: wherin she perfection of euery worke consisteth, 266. two things requisite in eue∣rie good worke. 95
World: the differens opinions of the Stoicks and Epicures concerning the gouernment of the world. 328
Wrath: Cotys brake his glasses to auoid oc∣casion of wrath. 315
Writing: pi••hie writings of ancient men. 132
X
Xenophon: the great prudence of Xeno∣phon in conducting an armie. 81
Y
Yeer: effects of the climacterical yeer. 63. 563
Youth: how the Romans taught their youth to for sake the follies of their first age, 567. ex∣amples of v••riuous yoong-m••n, 568. how the Per••ia•• youth was instructed, 263. two things to be respected in the institution of youth, 556. the common diseases of youth, 559. sixe precepts requisite in the in••tructi∣on of youth. 558
Z
Zaleucus: Zaleucus la••e against adulte∣rie. 240
Zeale: the zeale of the ancients in the seruice of their Gods. 97
FINIS.
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