An introduction into phisycke wyth an vniuersal dyet, gathered by Christofer Langton.
About this Item
Title
An introduction into phisycke wyth an vniuersal dyet, gathered by Christofer Langton.
Author
Langton, Christopher, 1521-1578.
Publication
[Imprinted at London :: By Edwarde Whytchurche,
[1545?]]
Rights/Permissions
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Subject terms
Anatomy -- Early works to 1800.
Diet -- Early works to 1800.
Cite this Item
"An introduction into phisycke wyth an vniuersal dyet, gathered by Christofer Langton." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A05063.0001.001. University of Michigan Library Digital Collections. Accessed May 25, 2024.
Pages
The .xvii. Chapiter.
¶Of animall spirites.
SPirite animall, is a spirite
that by vertue of the brayne,
is made bryghter and conue¦nient
to the woorkes of the senses, &
also to moue and styrre the sinowes.
For I houlde well wyth them, that
affyrme constantly, the hart to be the
fyrste authoure and begynner of spi∣rite,
and afterwarde, to take a newe
nature of the brayne.
descriptionPage [unnumbered]
And in dede there appereth a certeyn
affinitie betwene the vital & animall
spirite: For loke with what spirites
the heart is beste tempered, the same
in the brayne, brynge forth most no∣ble
and excellent affectes, how be it
for all yt there is differences betwene
them, because they haue dyuers of∣fyces
and effectes. For the vitall spi∣rit
ministreth heate to the bodye, the
animall spirit styrreth vp the senses,
& moueth the synowes. S••me adde
vnto these another kynde of spirite,
called naturall, whyche nourysheth
the blood in the lyuer: But Galene
douteth of it, sayeng, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉,
id est Si spiritus naturalis est a∣liquid,
whiche is as muche to saye, as
yf the naturall spirit be any thynge.
For althoughe it can not be chosen,
but that there muste be spirite in the
lyuer, yet it is brought thyther by ye
descriptionPage xlix
pulces, which is a token that it com∣meth
from the hert, but I wyl deter∣myne
or constitute nothynge of thys
matter: leauynge euery man to hys
owne iudgement.
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