A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

M. Hardinge.

Leaste any piece of your Apologie should be without a witnes, for proufe that ye are his chil∣dren, who is the father of lies: ye make vs to affirme, that by our Masses we distribute and applie to men indifferently, how: so euer they be disposed, for so ye meane, as it appeareth partely by that ye saie here, and special by your Doctrine other wheres vttered, al the Merites of Christes Deathe. But tel vs, who euer taught this Doctrine in the Catholike Churche?

Yea, God is so good, and prone to bestowe his mercie, that, not onely when a man is through faithe prepared for it, he geueth it abundantly vnto him: but also though he of his owne parte haue no faithe presently, yet for others sake, whiche are Gods derely beloued frendes, he farethe the better, and hath that gifte obteigned to him. As, when S. Steuen praied at his deathe for those, that per∣secuted him, for whom prayed he then, but for those, who had no Faithe at al in Christe? And when this grace was geuen vnto them, as that from theire Iewishnes they came to the faith of Christe, who shal exclude that blessed Martyr from this worship and honoure, that throughe his praier, as by one special meane, that grace was applied vnto them?

VVhat effecte his praier tooke, if any man thereof doubte, he maye thinke it to haue wrought mutche for the benefite of others of lesse malice, seinge that it did so mutche in Paule. VVho as the Scripture saithe, yet breathinge out threatninges and slaughter againste Christes Disciples. was so chaunged and conuerted, that of a Persecutour he became an Apostle. For, as S. Augustine writeth, Si Sanctus Stephanus sic non orasset, Ecclesia Paulum non haberet: If S. Steuen had not praied so, the Churche shoulde not haue had Paule. Nowe, if those that be no Priestes, without publike Auctoritie of Consecrating the Body and Bloude of Christe, yet by waie of praier doo obteine, that men be conuerted to the Faithe, whiche is the applyinge of one fruite of Christes merites, mutche more the publike Minister, and Bishop, whiche assumpted from amonge men, is ordeined for men, in matters belonginge to God, that he may offer vp giftes and Sacrifices for sinnes.

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And nowe if ye liste to learne what kinde of applyinge we vse in our Masses, we doo offer vp vnto God firste, his Sonne, representinge his passion, and celebratinge the memorie of the same ac∣cordinge to Christes institution.

But what measure of good we procure them, to God onely is that knowen. If (as the Learned Bishop Prosper saithe) the grace of our Sauiour passe ouer some Persons (as we see it to happen) and if the Praier of the Churche (wherein the Sacrifice is conteined, after S. Augustines Minde) be not admit∣ted for them: it is to be referred to the secrete iudgèmentes of Goddes iustice, and it is to be acknow∣ledged, that the depth of this secrete may not be opened in this life.

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