The Apologie, Cap. 1. Diuision. 2.
Wee beleeue that the Holy Ghost, who is the thirde Person in the Holy Trinitie, is very God: not made, not created, not begotten, but proceding from bothe the Father, and the Sonne, by a certaine meane vnknowen vnto man, and vnspeakable: and that it is his pro∣pertie to mollifie, & loften the hardnesse of mans hart, when he is once receiued thereinto, either by the holesome preaching of the Gospel, or by any other waye: that he doth geue men light, and guide them vnto the knowledge of God: to al way of Truthe: to newnesse of the whole life: and to euerlasting hope of Saluation.
M. Hardinge.
As wee acknowledge this article to be true and Catholike, so we demaunde of these Defenders. how they can proue the same. Haue they either expresse Scripture for it, or any of the first foure gene∣ral Councels, whiche be estemed of most Authoritie? VVe are sure they haue not. Therefore we do them to vnderstand, and if they heare vs not, we aduertise the Readers, that feare God, and loue his truth, that al truthe necessarily to be beleued expressed in the Scripture: and that other Councels be to be receiued besides the foure first, which are allowed in England by Parlament.
The B. of Sarisburie
Consider, M. Hardinge, notwithstanding ye euermore tel vs of Fathers, Fa∣thers, yet how contrarie oftentimes ye are in iudgement to the same Fathers. You saie, that the Godhed of the Holy Ghost cannot be proued by expresse Woordes of the Scriptures: and thereof, ye saie, ye are right sure. Yet S. Augustine nothinge douteth, but it may wel be proued by plaine Scriptures. Thus he saith, Spiritus San∣ctus est Deus. Vnde Petrus, cùm dixisser•• Ausus es mentiri Spiritui Sancto, continuò se∣quutus adiunxit, quid esse: Spiritus Sanctus: & ait, Non es mentitus Hominibus, sed Deo: